86_86695 Wang Shuhui believes that the situation of military and civilian fish and water is a very important awareness. In his education of his subordinates, he often instilled in them the idea that being kind to ordinary people means being kind to his parents and brothers.

However, Wang Shuhui also knows deeply. No matter how much attention is paid to the relationship between the military and the people, and the situation between the army and the people, the army is the most important armed force, and it is necessary to ensure its independence and closedness. Therefore, whether it is at the headquarters of Zhijiang County, or in the base villages, whether it is the Fuxing Security Corps as a regular army, or the militia as a supplementary force, they all train and live independently and in a closed manner.

So, as a member of the militia, Niu Daring has not seen his father for several days. Naturally, he didn't know about his father's going to night school. Hearing that his father, who had always been clumsy, was suddenly able to say such philosophical words, Niu Daring was very surprised. However, after the surprise, Niu Daring felt very happy again.

You know, the fundamental obstacle to communication between educated and uneducated people is that uneducated people start from their perception of the world and draw conclusions based on their own actual experiences. Educated people, on the other hand, understand the world through the knowledge of regularity that has been summed up by their predecessors and has been tested by extensive practice. Their understanding of the world proceeds from reason.

The educated Niu Daring felt more and more that people who had not read books were very unreasonable. Although he did not know Lao Tzu's view of man's views on the laws of the world ("When the sergeant heard the Tao, he practiced diligently; When the sergeant heard this, if he survived, he died; When the corporal heard this, he laughed, and it was not enough not to laugh. However, the educated Niu Daring also felt more and more that it was very difficult to communicate with uneducated people.

Niu boldly felt that it was okay to discuss general truths with uneducated people. For example, people should drink water when they are thirsty, and they can still agree with this kind of truth that uneducated people can get based on life experience. However, if you tell them the truth that you can only avoid illness by boiling water and drinking it, they will have a "you know" expression on their faces, and then they will laugh at themselves for staying with the gentlemen of the working group for a long time, and they will also be infected with the nobility of nobles.

Recently, the militia has been carrying out anti-epidemic hygiene activities throughout the village. Originally, Niu Daring felt that it was already very hard to clean up the garbage and build a public pit. However, when they began to promote epidemic prevention knowledge to the villagers under the leadership of the gentlemen of the working group. He realized how difficult it was to make everyone aware of the concept of bacteria. Moreover, even when the gentlemen of the working group took out the mirror (microscope) and showed everyone the demon called bacteria. Even if many people know and agree with this truth, they are still accustomed to pouring cold water for granted.

It was only after the gentlemen of the Working Group angrily announced that the land of the people who drank the raw water would be repossessed, and this punitive provision was not curbed a little.

Today, Niu boldly heard that his father seemed to be a different person, and did not come up to beat him, or scolded himself for being a puppy regardless of the fact that he was a father (which is not good for his parents from a genetic point of view), but instead spoke to himself with a hearty reason. This situation made the cow bold who was surprised to retreat very happy.

Why is Niu Daring happy? It's like a child who has just begun to learn knowledge and understand the world rationally. Newly educated people like to use what they have learned to show off to their families. However, the father-son relationship in ancient societies was quite strained. Confucianism emphasizes "the gentleman holds the grandson but does not hold the son" (from the "Li Ji Qu Li"), and Confucianism, as the ideology of ancient China, of course, also influenced all Chinese. As a result, most fathers in ancient China used a reprimanding attitude when treating their children. (For specific examples, please refer to Jia Zheng's treatment of Jia Baoyu in "Dream of Red Mansions")

Therefore, like Niu Daring, after learning a lot of knowledge in the militia, because everyone who studied together knew the same truth, they couldn't show off to each other, and his father never reasoned with him. In this case, he can't show off what he's learned.

Now, his father is trying to reason with Guò to bring himself to his knees, which gives Niu Bold a chance to show his knowledge and fight back against his father in the name of justice.

The cow's bold eyes brightened and his adrenaline hormones were secreted in large quantities, which made his face look slightly red.

Seeing that his son was blushing, Niu Laohan also felt that he was really the right person to go to night class. Knowledge is power, and this saying sounds powerful and fresh, and it is really true. At least the knowledge I have learned is indeed very powerful in disciplining my son and in demonstrating the authority of the most old man.

However, Wang Shuhui, a half-orphan, is not only ideologically opposed to feudal ethics. He also promotes the concept and awareness of an industrialized society to his students and staff in real life. That kind of view of foolishness, loyalty, and filial piety is what he often criticizes in the various textbooks he uses to teach everyone. Naturally, Niu Daring also received such an education.

Niu boldly looked at his father with a smug expression on his face, and with a sense of euphoria of liberation from the serf's turnover, he said to his father, "Dad said yes. I went to class, read books, and naturally I understood what my father said. However, Confucius said in "Confucius's Family Sayings" that for his parents, he should 'accept with a small cane and walk with a big cane'. ”

Niu swallowed boldly and continued, "Why do you do this? Because the sage of ancient times, the emperor Shun of Shengming, was once brutalized by his eccentric father, vicious stepmother, and black-hearted half-brother. Emperor Shun did not choose to rebel against his family, but instead adopted the method of self-preservation without going against his father's will. ”

Niu Daring looked at his father, who was a little stunned, and continued, "Not only did Confucius say so, but the great sage Xunzi, who knew the laws of heaven and earth (Wang Shuhui's propaganda caliber for Xunzi to promote materialist thoughts), also said in "Zidao": 'There are three kinds of filial sons who do not obey their fate: if they obey their fate, they will be in danger, if they do not obey their fate, they will be pro-peace, and if they do not obey their fate, they will be sincere; If you obey your fate, you will be in danger, if you don't obey your fate, you will be honored, and if you don't obey your fate, it will be righteous; If you obey your fate, you will be a beast, if you don't obey your fate, you will be modified, and if you don't obey your fate, you will be respected'. ”

Niu boldly looked at his father, who was already in a state of stupor, and continued, "What does Xun Sheng mean by this. What he means is that when a son wants to be filial piety, he must also follow the requirements of social laws and the constraints of etiquette. Foolishness, loyalty, and filial piety, that is, listening to whatever your parents say and obeying everything you do, is wrong. Therefore, Xun Sheng told us to be filial sons, listen to the words of our parents, and we must also do it, some things must be listened to, and some words cannot be heard. ”

Niu boldly found that his father Niu Laohan blushed, as if he was angry, so he hurriedly said, "Xun Sheng said that there are three situations in which you should not obey your parents. Anything that would endanger the safety of parents; Anything that would bring shame to parents; Anything that will make parents be regarded as uncultivated beasts by others. Not obeying these three parental commands, as a child, is a loyal, moral, and respectful practice. ”

Niu Laohan didn't wait for Niu Daring to finish all his words, so he raised his arm and hit Niu Daring. The well-trained cow is bold and nimble. He easily avoided his father's arm, and said as he ran, "Take the little cane, go with the big cane." The small rod is accepted, and the big rod goes".

Niu Laohan scolded angrily, "You little puppy (this kind of scolding is really bad for parents from the theory of genetics), you dare to say that I am a dirty-hearted and rotten partial, and I marry a second wife." He also said that I was seen as an animal by others. I'm really, see if I don't kill you today. ”

Niu boldly ran towards the militia station. He genuinely regretted his father's understanding. Obviously, he was talking about historical allusions, but this old man who didn't read insisted that he was referring to Sang and scolding Huai. It's really a vain speech.

-- Split --

The recent changes in Wangfu Town are really not small.

Because of the replenishment of human resources, Wang Shuhui's factories and workshops, which were originally only in a semi-operational state, began to gradually become fully operational.

The brick factory and cement factory have greatly improved the yield of the workers because of the running-in and training of the workers during this time. The ironmaking quality and output of the small blast furnace are also effectively guaranteed by the participation of the miners. At present, the output of 2,000 catties of pig iron per day has also been effectively guaranteed by Sima Feng's continuous supply of iron ore and the gradual proficiency of workers in the production process and operating procedures.

These changes made Wang Shuhui sincerely happy. In addition to handling daily affairs with the help of Zhu Weiyan, a "little secretary," he devoted the main part of his time to industrial production, military training, and cultural education.

Some of the projects he had always wanted to carry out were also beginning to be carried out gradually.

For example, the construction of the fortress-like wall of Wangfu Town, which is made entirely of cement and red brick, is progressing faster and faster. For another example, the production of agricultural tools in white iron began to increase, and the agricultural tools that were prepared for non-militia families in more than 30 base villages were fully stocked. For another example, the construction of military schools began to get on track.

As a result of their long-term participation in the construction of cement and red bricks as building materials, the workers of the Industrial Committee and the soldiers under the Military Council became more and more proficient in the construction work. Two two-storey brick and concrete buildings, which are of a real nature, were quickly built.

Although this style of the new China is in the fifties and sixties, the stairs and corridors are set up outside the building, which does not conform to the aesthetics of this era. Zhu Weiyan, the little secretary who is used to living in a big and open house (of course, a broken house), still dislikes calling this ugly building a pigeon cage.

However, Wang Shuhui feels that this is an industrial progress. Although in the process of construction, it is only the technology of prefabricated panels. But Wang Shuhui thinks that what is standardized is beautiful, and what is efficient is good.

This may be a common aesthetic among the Qiē Industrialists