86_86695Wang Shuhui knows that no matter how profound a person's theory is, how good his thinking is. Detached from practice, that is a dreamer. A great man said, "If you want to know what pears taste like, you have to taste them yourself." Wang Shuhui naturally attaches great importance to the training of students.

Because there are not many things in the statistics department now, Wang Shuhui brought Chen Feng to him and handed over the work of establishing a cloth village and selling cotton cloth to him.

Unlike the superiors in the feudal era, they used guò intimidation to hold their subordinates hostage. When Wang Shuhui explains the work to the students, the main consideration is that the students exercise their abilities in work practice. He said to Chen Feng, who was a little uneasy, "You haven't done commercial work, so it doesn't matter. You haven't done a commercial job, and I haven't done a commercial job. Can't give you more theoretical guidance. The main work of the business practice group established for you this time is to explore how to do business work. ”

"This time, a total of five students from the teaching camp and five family camp students will be selected, and the manpower will be selected by you. In this shopkeeper job, you will be the leader. You have to remember that Steward Liu Liu of the Royal Mansion is just your advisor. When you are doing some work, you can consult him if you encounter things you don't understand and can't figure out interpersonal relationships. But the final decision is in the hands of eleven of you. ”

"The workbook I gave you records the specific work patterns. This democratic centralism is the general principle of work. When we encounter a big problem, we need everyone to discuss a way together, and this is democracy. When making a decision, you, the leader, listen to everyone's suggestions and finally make a decision, which is called concentration. In the work, you take the lead, but you must fully consider everyone's opinions, and this is democratic centralism. ”

"You have to remember one thing. Be bold in doing things. It's important to be cautious, but don't worry about so many doubts. There is a saying in my hometown, 'cross the river by feeling the stones'. So don't be afraid of failure, there is a teacher to carry it around for you. Even if you accidentally offended the emperor Lao'er, I am still on your side, teacher, and I will guarantee that you are okay. ”

It's not like the people in the camp haven't been sent out to work. It turned out that around the Wangfu Garden, the only fishing village on the edge of the Yangtze River, has now been annexed by Wang Shuhui. Those dozens of fishermen and hunters had long been collected by Wang Shuhui under his command. Either he became a family member or a farmer. Their wives and children were also admitted to the women's labor camp and the teaching camp.

The current Jiangbei Village has been rebuilt into a rudimentary wharf. The entire village was demolished and leveled. The surrounding land was also bought by Wang Shuhui. Now they have started to plant new crops. On the riverside of the former village, a huge warehouse has now been built to load goods. A fence was built around the warehouse.

In order to ensure the safety of the goods, there are thirty second-class family members, under the leadership of three first-class family members and three instructors, who are on duty there on a rotating basis. For their safety, Wang Shuhui equipped them with sights bought from modern times, which can also use steel balls for repeating hunting crossbows.

However, unlike those on duty in Jiangbei Village, they can completely protect themselves under the strong force. Chen Feng and the others went to Dongtankou, the place where the fish and dragons were mixed to deal with outsiders. Wang Shuhui was inevitably a little worried about his group's first external work.

Chen Feng's work is not around the clock, every morning, they still have to go to class, they should train, only in the afternoon, they will go to the shop in Dongtankou to do practical work.

Wang Shuhui explained his work, and it was already more than three o'clock in the afternoon. He looked at the schedule, and the next job was to go to the surrounding fields to check the sowing of new crops. But just as he was about to go out, the instructor on duty today came in and told him that the chief steward of the palace had come to visit.

Liu Huaiyi is 67 years old this year. He was born into a family. In other words, his entire family has been a slave of the Zhijiang Royal Mansion for generations. The Liu family has been serving by the prince's side since the beginning of the Xuandenian Palace.

The ancestor of the Liu family started as an ordinary handyman and stepped into the position of steward step by step. The arduous process of being able to write an inspirational book. By the time of the Zhengde period, in the entire Zhijiang Palace, except for the eunuchs around the prince, the Liu family, as the chief steward of the palace, was a few points higher than the status of the civil and military officials of the palace.

Liu Huaiyi still clearly remembers how beautiful the palace was when he was a child, when the old prince was alive. In the entire Zhijiang County, there is no one who is not afraid of the Liu family who works in the Zhijiang Palace. At that time, the small sesame officials like the county magistrates of Zhijiang County couldn't see the golden face of the prince at all. In front of his grandfather, he also had to humble himself as a student. It's just that when the prince of the palace was taken away and the entire palace was driven out of the palace, his father, who was in charge, couldn't swallow that breath like the old prince, and died of illness together.

He and his grandfather, with a few younger brothers and the rest of the servants, wholeheartedly supported the life of the prince's mansion. But it didn't take long for the son to be gone. At that time, there was only a small prince left in the entire palace, and many servants were scattered. Jing Wangfu has always recruited his own family, but his grandfather still can't leave Zhijiang Wangfu and rejected Jingwangfu. The entire Liu family just fell into decline with the first phase of the Zhijiang Palace. By the time the grandfather married the little sister to the little prince, the Liu family was completely tied to the Zhijiang Palace.

Liu Huaiyi is not without resentment in his heart.

However, this resentment is not on the Zhijiang Palace. What he cursed day and night were Xu Jie, Zhang Juzheng, and other civil officials who led the decline of the Zhijiang Palace. Liu Huaiyi, who has been studying literature with the palace since he was a child, hates civil officials more than other younger brothers. He originally thought that if the emperor was replaced, Zaifu would be replaced, and there would always be a time for the palace to be revived. But I didn't expect that the stubbornness of the civil officials could hold out for so long. If it weren't for the sudden birth of a Wang Yibin, Liu Huaiyi would have despaired.

For Wang Shuhui, Liu Huaiyi has the same idea as his nephew Zhu Weiyan, thinking that he is the only son of a large family born in a Jiangmen family. Judging by his speech and demeanor and demeanor, he has the vulgar and straightforward style of the Jiangmen family. Unlike other younger brothers, Liu Huaiyi did not look down on Wang Shuhui in the slightest, and treated him respectfully and respectfully.

His vision is higher than others, and he heard the news of the defeat of Liaodong, combined with the increasing amount of Liaodong in recent years, and even the ground of Zhijiang can be seen from time to time to see displaced people. In Liu Huaiyi's eyes, the Ming Dynasty is becoming more and more unpeaceful. can have a guest of honor who understands military affairs, at least he can protect the peace of the palace.

As soon as Wang Shuhui entered the front hall, Liu Huaiyi immediately stood up and said that he was an old slave and wanted to salute Wang Shuhui. Wang Shuhui held Liu Huaiyi, who was about to salute, and said to him, "How can I say that I am also a guest of honor in the palace, Wen'er wants to call you uncle, I have to call you uncle." How can there be a reason for an uncle to salute a junior. I know that even in front of the world, there is no reason for your old man to salute. Let's be a family, don't make that kind of two-family separation. ”

Liu Huaiyi knew that Wang Shuhui, who grew up in the temple, hated vulgar etiquette, so he didn't force it, and he didn't dare to say a few words, so he sat down with Wang Shuhui. He said to Wang Shuhui, "The abbot of Mida Temple, Shi Daoxin, came to visit the prince's mansion today, and the prince asked the old slave to come and invite the guests to come and meet. ”

Just like Wang Shuhui's support for domestic products, he has an instinctive aversion to foreign things, whether it is goods or religion. He knew that from the Han Dynasty to the time before liberation, Buddhist temples were themselves large landowners in feudal society. Different from ordinary Confucian landlords, they have to maintain a little bit of the mask of Confucian benevolence. The exploitation of tenants and peasants in Buddhist temples is even more cruel and vicious.

Wang Shuhui knew that before the liberation of the Shaolin Temple was one of the big landowners in Henan, there was a rule in the tenants of the Shaolin Temple, it is said that "the daughter-in-law is good-looking to plant good land, the daughter-in-law is ugly to plant the land, and the daughter-in-law can not plant the land without a daughter-in-law." "In the new era, the demons that were originally suppressed rose up on the dregs of feudalism. All kinds of monks, open companies, open companies, and run training courses. What kind of chicken, eating, drinking, cheating, there is nothing they dare not do. They even bribed the media to openly help them promote propaganda.

According to Buddhist texts, Shakyamuni had a conversation with the demon king Boshun. The Demon King Bo Shun said to Shakyamuni, "Don't look at you being able to suppress me now. But in the time of the end of the Dharma, my descendants will inevitably take refuge in your Three Jewels. Your disciples will surely take refuge in my teachings. They will recite your scriptures, put on your robes, and exalt in My Word. It is said that Shakyamuni was speechless when he heard this, and could only weep silently.

Wang Shuhui knew that the Ming Dynasty was the last time Taoism, China's native religion, flourished. After the Manchu Qing Dynasty entered the customs, the Manchu rulers, who were backward in civilization, in order to maintain their rule, greatly promoted Buddhism, which could blind people's hearts, and let Buddhism flourish until later generations.

As a materialist, Wang Shuhui believes that if Taoism and Buddhism are compared, Taoism still has a certain degree of scientificity. Even its Dan Dao doctrine was able to develop the disciplines of chemistry and medicine. In particular, the Taoist idea of valuing virtue and noble life, they emphasize that the practice of this world can be successful, and this simple dialectic from Lao Tzu to look at the world, naturally has a bit of materialist flavor.

However, Buddhism and Catholicism, which are foreign religions, are different, and these two religions should be regarded as heretical. He believed that all religions that propagated the endurance of this life and the expectation of the next life were blatant deception and paralysis of the people. It's a pure, idealistic, harmful thing. This kind of thing is extremely negative and harmful to society as a whole and to individual people.

Probably that's why. During the civilization of ancient China, Buddhism was suppressed or even eliminated by wise rulers. This is the main reason why the movement to exterminate Buddhism in ancient China occurred from time to time.

When Wang Shuhui heard that a monk had come to the palace, his first reaction was to order someone to beat him out