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Da Xianbei Mountain (Da Xing'an Mountains) status is second only to Kunlun Mountain, one of the two sacred mountains of Rong Di in the north, as the birthplace of the Northeast tribe by Rong Di's yearning, at the foot of Da Xianbei Mountain is an endless plain, countless towering trees and strange flowers and plants surrounded by the jungle world. ●⌒

When the people of Beibuyu sounded the horn, it was the great sacrifice once a month, praising the generosity of the gods, praising the greatness of the gods is the instinct of every son of God who walks on the earth, since the ancient times human beings ended the life of drinking blood, the ancestors have rooted a firm belief in their own culture, we are the children of the sky, we are believers in the gods.

Buzz!

A low and melodious voice spread throughout the forest, the sound was like a raging wind roaring and all beasts rushing, and gradually the quiet dense forest was in a commotion, and thousands of Rong Di came out of the wooden houses by the river, the caves in the dense forest, and even the tree holes, they were ragged and unkempt, and they came out step by step in tattered leather clothes.

On a high platform about 10 zhang (23 meters) of mud compacted, the high priest with bright feathers on his head holds a wooden staff and overlooks the believers at his feet.

The Han Chinese told the people of Beifu that the sun god Taiyi was in charge of the sun's fire, which shed light on the earth, and that he was the supreme lord of the heavenly court, and that the most outstanding of their ancestors were the secondary gods in the divine court. The people of Beibuyeong are convinced of this.

"This is the land of Tu He, and this is also the place where the three Buyeo shine. The descendants of King Tu He have returned to their homeland! ”

"Tai Yishen!"

Spread out the cloak. Wearing only the traditional leather jacket of Tu Heren, he respectfully knelt in front of the unfinished Taiyi statue, and he will be ordained by the nearly 100-year-old priest of Buyeo himself, recalling the suffering of Tu He in the burning of the flames, recalling the suffering of the former tribal brothers in the primeval forest, and the past abandoned by the proud Xianbei people, symbolizing the past of blood and fire.

Zizizizi!

He shuddered, a puff of smoke rose from his shoulders, and the smell of meat being roasted filled the air.

Bezoran fell into the arms of Yuli Surgu and shed tears. Che Jugui is the only king of Xianbei, and she is a respected brother who has watched her grow up since she was a child, and her heart tugged when she saw her brother suffer the pain of burning with a soldering iron.

The moment the soldering iron left his body, Che Xuangui's body trembled slightly, snorted softly, stiffened the hot pain on his shoulder, and respectfully prayed to the god Taiyi, Tu He was originally Rong Di Shuzhi, dating back to the late summer and early Shang era (1630 BC) in the late summer of 1,500 years. Tu He people belong to the Gurong tribe, when Gu Rong marched eastward to occupy the Yellow River Valley, Tu He people are a mixed-race people who are integrated with the East Jiuyi.

The surname Ji of the Gurong royal family, the Zhou people called Bai Di by the merchants happened to be in the same vein as the Yellow Emperor tribe who first entered the Central Plains for 2,000 years (3600 BC). This branch is the famous lineage of Zhou Tianzi, from the lineage of the descendants, it is obvious that the bloodline of Tu He cannot be compared with Zhou Tianzi, even the Yue royal family, which is known as the Zhengshuo of the Gurong clan, is only the same brother of the Zhou people. The great sect has always been the lineage of Zhou Tianzi, otherwise it would not be Zhou Tianzi who would have entered the Central Plains, but the Yueshi or Tu He.

The same clan doesn't tell the story. In a sense, human beings have a common ancestor, the difference is that more than 500 years ago (680 BC), the northwestern tribe called Rongdi was closely related to the northern tribe. The invasion and oppression of the Jin people forced Rong Di to unite and invade south, and even destroyed several Zhuxia Hou States caused great concern, and it was never the days when Zhuxia bullied Rong Di to go back, so Zhuxia united to trigger the famous Qi Huan Guild Alliance Zhuxia Incident, and launched the famous slogan of "Respect the King and Conquer the Emperor", which broke up the Rongdi tribal alliance.

Tu He people were broken up in that war, fortunately their tribe did not perish, compared to those who were wiped out by the Qi Huan clan in the first war, and tens of thousands of tribes were slaughtered overnight, Tu He people at least kept the royal bloodline, kept the basic cultural inheritance intact, and split into several tribes of different sizes scattered in the vast land north of Liaodong.

Time flies, more than 500 years have passed in the blink of an eye.

The names of Tu He were forgotten and replaced by Donghu, Xianbei, Wuhuan, and the three Buyeo and the more savage and stupid distant relatives Su Shen and Wo Fu.

This time, Su Shen and Wo Fu also sent envoys, the dull-eyed barbarians lived a more primitive life, their civilization was still in the Neolithic Age, the bronzes were still high-end foreign high-grade imported products, a few barbarian messengers who came to the envoy came over and snatched the bronzes of the North Buyeo guards and did not let go, and the Buyeo people had to give them those bronzes.

Su Shen and Wo Fu and Tu He Ren are more estranged from the kinship, Tu He is a mixed blood of the Gurong and Jiuyi, Su Shen and Wo Fu are pure descendants of the Jiuyi tribe, their ancestors are the descendants of the Jiuyi division who obeyed the orders of Xia Yuan Hou (Son of Heaven), Tu He is more intimate with the Zhou people, and Su Shen and Wo Fu are more intimate with the Xia people.

The two lineages of kinship represent the process of continuous integration of the Western tribes and the Dongyi tribe, and even the Three Emperors and Five Emperors have a pure Dongyi Shaohao tribe, which shows that the relationship between the tribes in ancient times is extremely complicated, but they all have the same culture, and they have a higher identity with the Central Plains Zhengshuo represented by the Han people.

The strong Xianbei King completed his redemption through the fire ring, followed by the young Wuhuan King ordination, the primitive tribes worshipped fire in ancient times, fire represents the symbol of life and warmth, and the ancestors who lost fire will be forced to return to the life of Ru Mao and drinking blood, so the status of fire is very important in ancient times, the ancestors firmly believe that there are gods in the fire to protect the tribe, so the primitive totem worship is gradually formed, and the gods are naturally bred.

The Fire Ring is supreme and represents the willingness of the tribal king to give his life for the gods who rule the sun and fire.

King Wuhuan was very young, and he almost fainted from the burning of the scorching iron, and at the critical moment, his belief in avenging his father supported him to stand up.

Zhao Meng holds a bronze wine lord. It contained the blood of the black cow and drank it all with the blood, and the three Fuyu kings raised their glasses. King Xianbei and King Wuhuan glanced at each other and raised their glasses, as well as the stunned Su Shen and Wo Frustration envoys also raised their glasses. It is said that these two people are still the crown princes of the two departments, and their stinking bodies are more primitive than those of Buyeo, but none of the people present showed expressions of disdain or disgust.

"On behalf of the greatest emperor of the Han people, I promise you to defeat the Xiongnu and give you pasture cattle and sheep, salt women and everything you want, all you have to do is obey the emperor's orders, I am your liaison, our warriors have shown force, do you have any questions?"

Several kings shook their heads and said that they had no objections, and they were really tired of joking who raised objections.

Just think of the Buyeo people who were still in the Bronze Age. What kind of collapse is it to encounter the heavy cavalry with steel armor all over his body, and the king of North Buyeo saw with his own eyes more than a thousand black-armored cavalry forcibly breaking into the Buyeo tribe and smashing the brave Buyeo warriors into the air, the hideous black armor is like a demon crawling out of hell, and the whole body exudes a terrifying feeling.

A thousand people can crush a tribe of more than 100,000 people, and if the Han people have 100,000 black-armored cavalry with the same combat power, it will be the end of the world.

"Then swear an oath!"

Wei Buguang held a brilliant silk paper with nine blood counts in his hand, and slowly read it aloud with an ancient saying: "The great Taiyi God is above, and the ancient tribal ancestors under the sky are above." The descendants of the Xia people, the descendants of Shanjung, and the descendants of Jiuyi made a solemn oath at the foot of the Great Xianbei Mountain, forming an unbreakable alliance to jointly crusade against the enemies in front of the three clans. Regardless of whether the enemy is the Xiongnu or other tribes, this oath represents the three tribes and their descendants, and will not be destroyed for thousands of years. The ancestors who go back 1,500 years can learn from it, and the heroic spirits that go back 10,000 years can learn from it. The gods and spirits of the heavens above the sky can be learned! ”

The three kings of Buyeo had solemn expressions, and the expressions of King Xianbei and King Wuhuan were complicated. Su Shen and Wo Fu envoys looked dazed, when facing the unpredictable future, everyone's reaction is different, the Buyeo people have been in retreat for hundreds of years, and their self-sufficiency is enough for the whole world, but so, when the black knights of the Han people broke through the pass and rushed into the court of Buyeo, pointing at the nobles of Buyeo with an iron halberd and asking them to negotiate peacefully, the king of Buyeo had no way out.

When you can't stop the trick of fate, it is better to accept it with an open mind, maybe accept the fiddling of fate and gradually get used to it, the three kings of Buyeo were broken and forced to accept the transformation, and successfully defeated the down-and-out Xianbei people in the first battle after the transformation, and forced the Xianbei king to submit to the victory momentum, and the Wuhuan king, who was far weaker than the Xianbei, also won effortlessly.

Xianbei people are the phoenix that sheds their hair is not as good as chickens, one after another bad luck so that the roots and feet of the big Xianbei Mountain are lost, the Xianbei people who have lost their pastures and habitats are like lost dogs wandering all day long without a fixed place, and were bullied by the people of the same clan who once looked down on the people of the North Fuyu, and the Xianbei people finally realized that they would perish if they did not change, so they gritted their teeth and came to the shrine of the people of the North Fuyu people to be ordained.

The Wuhuan people are more miserable than the Xianbei people, they are much weaker than the Xianbei people, and the pastures and habitats are far less good than the Xianbei people.

After all, they live in the mountainous woodlands east of the Great Xianbei Mountain, and they are adjacent to each other all the year round and do not look down, there are grievances and hatreds of integration and confrontation, and there are endless battles for the water source pasture, but it is more of a mutually beneficial relationship that depends on each other, and there is no mature and civilized Su Shen and Wo Fu, and the Buyeong people need to act as an intermediary to contact Wei Korea further south in exchange for all kinds of items they need.

Therefore, when the Buyeong people bow their heads and accept, the Xianbei people and Wuhuan people who live on the territory of the people have no choice but to accept it, and the prudent and the wo frustration have no choice to accept, and not accepting means opposition, and opposition is the enemy of the alliance, and the enemy must be destroyed.

The logic is simple and crude, but it's very useful.

The three kings of Buyeo repeated the oath in Buyeo, the king of Xianbei and the king of Wuhuan then retold it in Donghu, and finally it was the turn of Su Shen and Wo Fu, who could not understand the speech, and it took an hour to explain it to the children of the two barbarian kings, and they finally understood that the man holding the golden paper and reciting the oath was the warrior of the largest tribe under the sky, and the name of the largest tribe was Han, and the tribal king was the emperor of the kings of kings. (A good event for pie in the sky, cool mobile phones are waiting for you!) Follow from ~ point / official account (WeChat add friends - add official account - enter dd), participate now! Everyone has a prize, now pay attention to the dd WeChat public account! (To be continued, please search, the novel is better and updated faster!)

ps: The three kings of Fuyu are counted as a clan, Xianbei Wuhuan is counted as a clan, Su Shen and Wo Fu are temporarily separated, the Han people are indisputable, and the descendants of Su Shen are actually quite famous, but at this time they are still wild people in the old forests of the deep mountains, and they are not even civilized.