Thanks to the jyson brothers for the two monthly tickets, thanks to the Spadejack brothers for one monthly ticket, and thanks to the 11 brothers for the tip!

The six arts of the gentleman invented in ancient China not only had a huge impact on ancient China, but also had a far-reaching impact on later generations.

One of them is the later dynasties, except for the Manchu dynasty, which only regarded China as a colony and the Han people as slaves, and the Mengyuan Dynasty, who believed too much in force and the supremacy of force, the rest of the dynasties attached great importance to etiquette and music education.

"The Book of Rites Wen Wang Shizi" records that "all the three kings teach the son, they must be happy with etiquette." Happiness is also repaired; Etiquette so repair outside also. Etiquette and music are intertwined in the middle, and the hair is shaped outside, so it is also cowardly, respectful and gentle. ”

In the ancient Chinese dynasties, especially the Han dynasty, etiquette education has always been at the top of the curriculum, especially the Western Zhou Dynasty, the rulers of the Western Zhou Dynasty learned the lessons of the fall of the Xia and Shang dynasties, and at the same time put forward the political proposition of "respecting virtue" and "respecting respect" in order to seek civil rule.

In the curriculum, more attention is paid to etiquette and music education, and even the two subjects of archery and royalty are gradually associated with etiquette education, requiring archery and etiquette.

Zhou Gong also created the "ritual shooting" system, in order to show the respect of sacrifice, the courtesy of the monarch and the minister, and the order of the elder and young, this idea was inherited by the later Confucian sage Confucius, and had a certain impact on the later dynasties, whose curriculum adhered to the core of etiquette education and gradually moved towards human culture.

After all, the so-called people know etiquette and know shame, but it is not an empty word, any civilization from barbarism to civilization, one of the important manifestations is that the emergence of etiquette, especially etiquette, no matter which civilization, from barbarism to civilization, one of the most important is actually the emergence of etiquette.

The emergence of etiquette represents the transformation of human society from the most primitive society like an animal, where the weak eat the strong, and the strong are respected. Towards a human civilization society that can truly be regarded as human beings.

The second old city is both civil and military, and both knowledge and ability.

In the "Six Arts" education, the teaching of etiquette, music, calligraphy, and mathematics is literature, and archery is martial arts, so the education of the six arts is a typical education with both literature and martial arts.

Moreover, the "six arts" education is in addition to knowledge education. It also includes the training of the six arts, the skills of performing ceremonies, the skills of music, language and dance, the skills of archery, and the skills of driving chariots. The skill of writing, the skill of calculation.

Moreover, from the perspective of human development, the education of the six arts not only attaches importance to the cultivation of human character, but also attaches importance to physical training and the edification of music. Therefore, Six Arts Education is a non-biased curriculum model. In particular, the education of "numbers" belongs to reason.

To put it simply, the six arts of the ancient gentleman are actually no different from the Chinese disciplines of later generations, on the contrary, those disciplines that have been handed down from the West in later generations are above them in some places. It is not even as good as the six arts invented by the ancient Han people.

Of course, after fully understanding what the course of "Six Arts of a Gentleman" is, Cao Cao finally understood why the people of later generations were able to endure so much hardship and fill the knowledge into their minds.

However, thinking that the students in this time and space not only have to learn the six arts of gentlemen, but also colleagues have to learn some of the courses released by themselves, Cao Cao smiled a little unkindly in his heart.

Didn't bother anyone. It can be said that Cao Cao, who quietly came out of the Chen Capital School Palace, did not appear in person like the time-travelers in some novels in later generations to teach those students anything. Just because, he understands very well that these are not necessary for him at this time, and his appearance in person will not only not bring good results. It's going to make things a little worse.

Cao Cao knows very well that in the eyes of most people in the world, he should be that although he is not an emperor, he still has the reality of an emperor, but he does not have the name of an emperor, and in the eyes of those people in the Chen Du Xue Palace, he Cao Cao is actually not much different from the Son of Heaven and the Ninety-Five Emperor.

The protégé of the Son of Heaven, throughout the ages, how many scholars have dreamed of one day being able to carry this title, not only because of the glory, but also because of the benefits brought by the protégé of the Son of Heaven.

Huaxia is a humane society, and as the supreme ruler of ancient society, the Son of Heaven, his face is like the power in his hands, and most of the time, he can be regarded as supreme.

As for the protégés of the Son of Heaven, as long as they want to, they can dare to do some dirty things more easily than any other person, just because the title of the protégé of the Son of Heaven not only gives them glory, but also agrees with giving them a protective umbrella.

When most officials deal with it, they will take into account the shining plaque of the protégé of the Son of Heaven on their heads, and it depends on the owner to beat the dog, which is very early on, and the Han people on the land of China have summed it up.

You can think about it, if Cao Cao shows up today and teaches those students, then the hundreds of people in the Chen Capital School Palace can be called Cao Cao's students because of this, and when Cao Cao becomes the emperor in the future, then they are almost all considered to be the protégés of the Son of Heaven, and the protégés of the Son of Heaven of hundreds of people are all the dangers that may be brought. And cause such a big hidden danger.

For Cao Cao, human nature is inherently good and evil, as soon as it depends on what position they are in, Cao Cao thinks about the worst aspects of being an official and those who may become officials in the future, after all, he can't be blamed, the thousands of years of history of China, in addition to those brilliant, miserable, divided and combined, is one after another corrupt officials do those angry things.

With such a memory, if you can still have a good attitude towards the official, then you can only say that such a person is completely a saint, a so-called virgin in later generations.

Cao Cao, who walked out of the gate of the Chendu School Palace, thought of the scene of teaching nine numbers that he had just said, and clearly understood what nine numbers were, and clearly saw Cao Cao, who was the crystallization of civilization created by the ancient Han people, and was proud in his heart, but also had a relatively clear idea.

It is undeniable that Westerners are an invader and killer for the Han Chinese, and Cao Cao himself does not have any good feelings towards Westerners, but in modern history, the comprehensive transcendence of the West is actually started from astronomy.

It is precisely because of the continuous study of astronomy that the darkness of the European Middle Ages has been guided, but the darker it is, the more people have thrown themselves into this astronomy, which was rejected by Christianity as a fallacy, and finally became the first ray of light to tear apart the dark Middle Ages. (To be continued.) )