Wang Shuhui has always emphasized to all party members and cadres of the Revival Association: "The Renaissance Society's position, viewpoint and method on all issues must adhere to the three basic principles of 'seeking truth from facts', 'mass line' and 'self-determination'. ”

Everyone in the Revival Society knows that for the Renaissance Society, it must also adhere to these three basic principles when dealing with external relations. "Seeking truth from facts" is used to judge and analyze things, the "mass line" is used to judge the direction and purpose of action, and as for "self-determination", it is the practice of "seeking truth from facts" and "mass line" of the Revival Society.

From an objective point of view, "seeking truth from facts" ensures the scientificity of the working methods of the Renaissance Society, the "mass line" ensures the correctness of the Renaissance Society's behavior and stance, and "self-determination" is the foothold of the Renaissance Society's revolution and construction.

At this stage, the principle of "self-determination" is more embodied in the work of the Revival Society, which is more "self-oriented" in the handling of external relations.

For example, the Standing Committee of the Fuxing Society decided to use Zhang Hong, the prefect of Jingzhou, as a cover to take over the work of Wuchang. Well, because the Standing Committee of the Revival Council has already made this resolution, it doesn't matter whether Zhang Hong, the governor of Jingzhou, agrees to do this or not. Whether he was in favor of or against the Revival move. The Revival will ignore all of them. Whether it is active or passive, happy and resistant, Zhang Hong has only one way to accept reality anyway.

With the deepening of study and the accumulation of work practice, the fear of the feudal bureaucracy at the head of the Revival Society has long ceased to exist. At this stage, many party members and the masses of the Revival Society are more likely to show strong hatred for the feudal government and the feudal bureaucracy because they have received perfect ideological and political education.

However, whether it was in the early days of the establishment of the Revival Society, the fear of the government and officials of the young people who had just participated in the revolutionary cause of the Renaissance Society, or the hatred and contempt for the government and officials that are generally permeated under the rule of the Revival Society now, anyway, whether it was Wang Shuhui as a traverser or those young party members of the Renaissance Association, they were very bad at dealing with the feudal government and feudal officials.

Not to mention that the members of the Revival Society did not like to deal with the feudal bureaucrats, even the feudal officials themselves, they also felt extremely uncomfortable with dealing with the young members of the Renaissance Society.

For example, the original liaison and communication between the Revival Society and Zhang Hong, the prefect of Jingzhou, was realized through the office of the Revival Society in Jingzhou. However, a large number of conflicts occurred in the process of liaison between the young office cadres and Zhang Hong.

Because of the equality life within the Revival Association for several years, the young office officials often express an equal and level-headed attitude in their negotiations with Zhang Hong.

Zhang Hong certainly knew that he was a wreck who could only guarantee his official position by virtue of Wang Shuhui's relationship. However, an ordinary "subordinate" under Wang Shuhui, who was younger than his son, actually commanded himself (in the eyes of Zhang Hong, a feudal bureaucrat with a serious sense of feudal hierarchy, the equal attitude of the young cadres of the Fuxing Society was to dictate to him), and Zhang Hong felt unacceptable.

It's hilarious to say. The revival society could not understand Zhang Hong's attitude at all, so it still wasted a lot of effort and held several seminars, and finally through the consultation of Gu Junen, Song Xiance and Niu Jinxing, the revival association figured out why Zhang Hong had to pretend to be sick and not see the cadres of the revival office.

When it comes to interpersonal relationships, Wang Shuhui is no more proficient than the young natives of the Ming Dynasty who came from the bottom of society. He was originally an incompetent guy in interpersonal relationships.

However, fortunately, Wang Shuhui's thinking ability was enough to support his analysis of this issue, which allowed him to understand the reason for Zhang Hong's passive resistance to the young cadres of the Revival Association Office after listening to the explanations of the three counselors. Speaking of this matter, there is still no escaping a face problem.

Wang Shuhui understood the explanations of Gu Junen, Song Xiance and Niu Jinxing, but the cadres of the Revival Society could not understand Zhang Hong's approach.

Chen Feng's speech on this matter is more representative, he said: "Zhang Hong, as the supreme leader in Jingzhou in terms of legal theory, cannot develop the people's livelihood and ensure the stability of the people's livelihood under his rule. Second, it is impossible to govern the localities and ensure the safety of the lives of the people under their rule. Third, he could not take leadership responsibility, so that the Jingzhou Wei commanders under him openly took illegal actions. What qualifications does this kind of all-round incompetence in all aspects of the situation have to save face? ”

The solution proposed by Gu Junen, Song Xiance and Niu Jinxing to this problem is that the Revival Society should give way to Zhang Hong, the prefect of Jingzhou, so that he can cooperate with the work of the Revival Association. Wang Shuhui originally planned to do this out of consideration for work needs.

However, at the discussion of the Standing Committee meeting, the performance of those senior cadres of the Revival Association impressed Wang Shuhui.

Meng Li said to Wang Shuhui: "Master, one of the three principles of our Revival Society's work is '** autonomy'. In terms of external relations, you have also been emphasizing the need to 'put me first'. So for Zhang Hong, a die-hard feudal bureaucrat, if we give up a step, it will be a kind of sabotage of our party's principle of 'self-determination' and 'self-centered' work method. ”

This is the reason why Wang Shuhui does not like to speak at the Standing Committee.

If Wang Shuhui had expressed his thoughts at the beginning of the meeting, then all the cadres at the top and bottom of the revival committee would have directly voted in favor of Wang Shuhui's proposal. In this way, Wang Shuhui only raised questions at the meeting, let everyone fully discuss them, and then quietly listened to everyone's speeches, so that the cadres of the Revival Association could accumulate experience in practice and then make such an amazing decision.

Zhang Hong's delusional attempt to use passive confrontation to force the revival society to give in did not succeed (although Zhang Hong did not know that there was a revival society led by Wang Shuhui in the world). In accordance with the working principles of "self-determination" and "self-centeredness", the Revival Society adheres to its own ideas. Because Zhang Hong was unwilling to communicate with the young cadres of the Fuxing Society's office in Jingzhou, he soon encountered the most simple and straightforward handling method of the Fuxing Association.

The Jingzhou Mansion was completely replaced by the Fuxing Society, both the master and the officials. The cadres and fighters of the Revival Society took over the work in an all-round way. The most important thing is that the seal of the Jingzhou prefect of Zhang Hongzhang was confiscated. He himself was confined in the backyard of the government by the Revival Society, and lived an "ideal life" of splashing ink and painting every day in addition to eating and sleeping.

Originally, Zhang Hong and Zhang Jundu at the end of the Ming Dynasty were remembered in later generations as Mr. Hejian, a great painter. What the Revival Society is doing is just conforming to history