86_86695 Is feudal clan good? If you ask any modern person who has a certain basic understanding of industrialized society, he will firmly tell you that he is a bastard.

Why are feudal clans bad? This question can only be answered by someone who has a certain amount of thinking about industrialized society.

Wang Shuhui considers himself an industrialist. His basic view of social progress is that no matter what doctrine you adhere to, you must insist on industrialization. Anyone who opposes industrialization, no matter how complete and self-consistent your theory is. Wang Shuhui can spit on you.

Of course, Wang Shuhui, as a master's student who has received a systematic theoretical education and has conducted a comprehensive study of Marxist-Leninism-Mao Thought himself, also knows that there are objective laws in the development of society. It is generally believed that the development of feudal society is followed by capitalist society. However, Wang Shuhui has never systematically understood how those Western countries developed from feudal society to capitalist society. And, as if every Western country has evolved from a feudal society to a capitalist society in a different way.

More importantly, as a Chinese, he does not think that the European white skin is easy to use on Chinese soil. Because history has proven that when those foreign things arrive in China, they often fail. Through his knowledge of history, he believes that on Chinese soil, it is better not to get things that have not been proven by history. What's more, the known history has clearly provided Wang Shuhui with a practical way to bring a semi-colonial and semi-feudal society to industrialization.

In the past, Wang Shuhui's views on feudal clans were very abstract. He believed that feudal clans were not good, and there was only one reason for opposing feudal clans. Because feudal clans are products of feudal society. According to the theory he mastered, all the products of feudal society were backward and reactionary, and they needed to be eradicated in an all-round way.

Further, Wang Shuhui only theoretically believes that feudalism and a product of feudalism are both self-enclosed and separatistic. The feudal clan is the basic element of this self-enclosed schismatic character. With the family as a unit, it forms a small environment that is closed to the outside world, controls the resources in this small environment, including human resources, fundamentally opposes circulation, and fundamentally resists socialized large-scale production.

As a teacher, as a mentor to all members of the Renaissance Society, Wang Shuhui is in any environment, whether it is in the classroom of the military academy or in the practical class of the technical training school. Whether it's in the usual exchange of ideas or in the dining room. His opposition to feudalism and to this ideology of something related to feudalism naturally affected his students.

It is for this reason that the Agricultural Committee of the Revival Society subconsciously thinks that it is wrong for the patriarch to become the president of the peasant association in the base village under its subdivision. Deng Daguang and Wenming of the Zhaojiatan Working Group, who were also students of Wang Shuhui, also subconsciously thought that their work was not going well, because in Zhaojiatan Village, there were clan forces that could resist the forces of the Fuxing Society.

Wang Shuhui found in the conversation with Deng Daguang and Wenming that the two of them did not have a good impression of Zhao Henian at all. When they talked about Zhao Henian, their tone was full of disdain and dissatisfaction.

Wang Shuhui did not directly respond to Deng Daguang and Wenming's request for steamships, but became curious about their attitude. Because in Wang Shuhui's view, he did not specifically educate the Revival Society on anti-clan. He was curious to know why the members of the Revival Society were so hostile to the feudal clans and feudal patriarchs. Because when these two boys mentioned Zhao Henian, they were an old fox and an old thing.

Wang Shuhui asked with a smile, "You two dogs are still so unscrupulous with me." When you were in the camp before, you two were notoriously dirty. In order to get you rid of your bad habits, I also locked you up in confinement. It's really a skin monkey who doesn't go to the house for three days. ”

"I don't bother to care about you today, you tell me well, how did this Zhao Henian provoke you, let you scold people like this behind your back, an old fox for a while, an old thing for a while."

Those who can be sent to work in the local area are all students who Wang Shuhui is more optimistic about. Deng Daguang and Wenming were among the 100 or so members of the teaching camp at the beginning, who were more flexible in mind and relatively able to take responsibility.

In layman's terms, Wang Shuhui takes a fancy to the kind of "banditry" in these two boys. Wang Shuhui believes that only by doing mass work in the local area can we be more down-to-earth if we are a little "banditry", can we get along with the common people, and can we handle things.

It is generally not easy for a person who has only received more than a year of ideological and cultural education, knows hundreds of simplified Chinese characters, and can calculate addition, subtraction, multiplication and division within a thousand, and systematically answer his views on a certain matter. It is not easy for a person with a fourth or fifth grade education level in primary school, even if there is no pressure at all, to make him explain one thing clearly. Therefore, Wang Shuhui didn't expect these two boys to say anything general and systematic.

Fortunately, Deng Daguang and Wenming basically have no pressure in front of Wang Shuhui. The two seventeen or eighteen-year-old boys took turns to go into battle and muttered about the more than a year between them and Zhao Henian. Various Shaanxi dialects such as "Nian Si" (last year), "Zhida" (here), and "Maka" (poor) gushed out. Fortunately, when Wang Shuhui was a master's student, he had a friend who was from Shaanxi, and Deng Daguang and Wenming had also received more than a year of Mandarin education, so he could still basically understand what they meant.

Wang Shuhui used a notebook to record while listening to them, and when they finished speaking, he asked them again about some things that he didn't understand too much, and then made a summary in his head, and then said to them, "After listening to your words, I have been a little thoughtful." Do you two Guapi (Shaanxi dialect fools) mean that this Zhao Henian relied on himself to be the patriarch, and after being elected president of the peasant association, he often encouraged the villagers to work against your working group. In addition, the fishermen who did not benefit from the land division were organized, creating a confrontation situation in the village with the villagers who farmed the land. ”

Deng Daguang and Wenming listened to Wang Shuhui's summary and immediately nodded like two puppies.

Wang Shuhui frowned and asked them, "Last year, when the farming was slack, all the base villages carried out farmland transformation with the request and support of the Committee of Agriculture. What's going on in your village? ”

Wang Shuhui's question hit the G-spot of the two cadres of the Zhaojiatan Working Group at once. As soon as the two of them jumped three feet high, they began to tell Wang Shuhui about Zhao Henian's situation.

Why did Zhao Henian tell the fishermen that they should not work for the working group if they were not allocated land. What Zhao Henian forced the working group to pay for the labor of the village to repair the ancestral hall of the Zhao family, delaying everyone's time. And when building the canal, Zhao Henian instigated the tribesmen to steal cement and construction tools. In particular, Zhao Henian opposed the construction of a steam pumping house in the village, saying that it would disturb the ancestors and other things. Anyway, they made it clear what Zhao Henian and the working group were doing.

Wang Shuhui listened quietly to the words of the two of them, and after recording their words carefully, he said to them, "That is to say, here in Zhaojiatan, Zhao Henian speaks better than your working group, and the villagers don't listen to you, only Zhao Henian." Isn't that so. ”

Wang Shuhui's view on the working groups dispatched by the Renaissance Society to the base villages is that the working groups in the villages are the rural political power organizations dispatched by the Renaissance Society in the base villages before the legal and reasonable rural grassroots political power established by the villagers has not been established. To put it in layman's terms, the working groups of each base village are to grasp power and manage affairs in each village.

Wang Shuhui clearly put forward to the Committee of Agriculture his requirements for the working groups of the base villages, that is, to take power, manage affairs, promote production, and organize the militia to provide reserve forces for the revival army. COAG has continuously strengthened this concept in its work arrangements for the working groups of base villages. Therefore, in more than 30 base villages, the working groups of each village are working under this work requirement.

Over the past year or so, in promoting production, each base village has allocated land to the peasants, provided them with improved seeds, and taught the peasants how to make soil and chemical fertilizers.

In terms of authority and management, the working group has established village schools and village courts in each base village in accordance with the "Work Manual" issued by COAG. On the one hand, children are taught to read and learn, and on the other hand, village courts are organized, and a simple jury system is used to mediate disputes in each village and administer justice.

In the area of militia building, the base villages have made even more remarkable achievements. The young people of the villages were very enthusiastic about holding guns to defend the fruits of their victory. After participating in a large-scale military training and anti-bandit activities of the revival association, the enthusiasm of young people in various villages to join the militia became even higher.

In this kind of situation, a freak like Zhao Jiatan actually appeared, which made Wang Shuhui a little strange. Therefore, when he asked, there was a hint of blame in his tone.

Deng Daguang and Wenming were both from military families in Shaanxi. (Some readers may wonder why there are always military households among Wang Shuhui's homeless people.) You can check on the Internet, in the historical environment of the Ming Dynasty, the number of people fleeing from military households is the most; When military households are affected by disasters, their ability to resist disasters is the weakest; The situation of military households in society is the worst. Therefore, there are a lot of young people from military households here in Wang Shuhui. ）

People from military families don't really have any concept of clans. Because the officers who farmed the land in the various guard posts were from small and medium-sized families with various surnames in different parts of the country. Therefore, when they face this kind of clan in Zhaojiatan, they always have the feeling that a dog bites a hedgehog and can't speak. This has made their year very hard.

In this case, when the two heard Wang Shuhui's somewhat blamed tone, their eyes immediately turned red.

Wang Shuhui is a university teacher, and he keeps a distance from the students in the university. When criticizing his students at the university, those students are generally two-skinned and don't care much about his criticism at all. Therefore, in the face of the situation that students feel aggrieved and want to shed tears, Wang Shuhui is inexperienced. Moreover, the appearance of two seventeen, eighteen, twenty-year-old young men crying noses is not the beautiful posture of a little girl with pear blossoms and rain, which is very ugly in Wang Shuhui's eyes.

He didn't have much to do, so he had to remain silent. In this silence, the two young people, from the red circles under their eyes at the beginning, turned into choked, and then from choked to howling, and tossed there for seven or eight minutes, and after Wang Shuhui looked at his watch twice, the love between the two calmed down.

"If you have any ideas, just tell me directly. If you have any grievances, just tell me directly. Don't look like this, what does it mean that a man has tears and doesn't flick it? If there is something, talk about things, crying chickens and birds howl what's going on. Wang Shuhui didn't know what happened to them that made them so wronged. But he didn't plan to encourage a big man like them to.

Deng Daguang, who was calmed down, said something to Wenming that Wang Shuhui didn't expect. When these two boys were faced with the difficult situation in Zhaojiatan Village, they also went to the Committee of Agriculture to report it. However, the members of the Committee of Agriculture have not actually operated the following things, so naturally there is no good way. In this case, the two boys spent a few days traveling to several nearby villages to learn from the working groups of other base villages.

Not to mention, these two boys ran to four villages, two of which were their case. However, unlike them, in Zhaojiatan, where fishermen are organized by the clan patriarch to fight against the working group, the other two villages are because there are not many tenant farmers in their own villages, and homesteaders with a few acres of land account for the majority. These yeoman farmers, led by their own chief, fought against the working group.

The working groups of these two villages have taken a very brutal approach in dealing with such matters. With their crossbows and spears, they told the chiefs who were the people of the village. In one of the villages, a patriarch with a large surname was hanged by the Working Group on charges of inciting disturbances. In the other village, it was secretly instigated by the clans that organized the confrontation, and then brutally suppressed them after they had a quarrel.

Deng Daguang and Wenming felt that it was not a good way to adopt such a simple and crude method. They want to tell the villagers with facts that it is more beneficial to follow the working group than to follow the clan. In order to achieve this goal, the two of them racked their brains and finally turned their attention to the steamship.

Listening to Deng Daguang and Wenming's words, Wang Shuhui took a deep breath. He did not expect that rural work would be carried out in this way. In various base villages, the reporting of this kind of thing is often understated, and if someone makes trouble and is quelled, it will be over. This was followed by reports on various construction achievements.

Wang Shuhui couldn't help but feel glad in his heart, thanks to the idea that he wanted to go down to investigate. Sitting in the office and reading those shoddy forms and reports, where can you learn about the actual situation of rural work?