86_86695 "Consciousness of Interests", "Consciousness of Morality", "Class Consciousness", Wang Shuhui wrote these three terms on the blackboard in a conference room at the headquarters of the Revival Society, and then sat silently on the chair and began to think.

This time, the work of going to the factory to conduct research has come to an end. However, like the last time he went to the countryside to conduct research, this factory survey brought Wang Shuhui a lot of new thinking.

As a person who thinks a lot, every time he comes into contact with a new situation, Wang Shuhui will detach himself from the real thing and think about it. The question he was thinking about now seemed a bit fanciful.

He felt that there was no essential difference between Qian Dabao, a worker, and Chen Feng, a cadre of the Fuxing Association.

Cadre Chen Feng's judgment on things follows a simple logic. Worker Qian Dabao's judgment of things follows a simple logic.

Chen Feng's point of view is: The two cadres who insulted the female workers betrayed the Fuxing Association and the common people, so they are bad people, so they should be killed.

Qian Dabao's point of view is: Master Wang gave him food and drink, and gave him a good life that he never dreamed of, so Master Wang is a good person, so he wants to sell his life to Lord Wang.

Whether it is Chen Feng's view or Qian Dabao's view, they actually contain two aspects of consciousness. In Chen Feng's point of view, betraying the Fuxing Society and betraying the people is actually a sense of interest. In Qian Dabao's thoughts, giving him food and drink, and giving him a good life that he can't dream of, this is actually a sense of interest.

Eventually, based on this basic sense of interest, they eventually developed a moral consciousness: bad people should be killed and good people should be allegiance.

If we start from the perspective of ordinary people, the ideas of worker Qian Dabao and cadre Chen Feng are not wrong. Even a few hundred years later, the vast majority of the world's people are judged by the same standard.

However, Wang Shuhui, who figured out what was going on, was still quite unhappy in his heart. Because it's so far from what he hoped.

Wang Shuhui traveled to the end of the Ming Dynasty, although he never mentioned it to anyone. But what he really wanted to do was revolution.

After pulling up a rod and making an excuse to fool the people, he rose up, overthrew the current government, and took power himself. It's not called a revolution.

Revolution is the use of advanced theories by revolutionaries to educate the people, organize the people, lead the people, arm the people, and finally overthrow the backward reactionary regime. Then the revolutionaries also had to lead the people and create a more advanced and progressive state organization. This is called revolution.

It is precisely for this reason that in the history of mankind, capitalism overthrew feudalism and could be called a revolution, and the term "bourgeois revolution" was born. For the same reason, socialism overthrew capitalism and could be called revolution, and it also had the term "proletarian revolution".

Qian Dabao, the representative of the working class on whom Wang Shuhui had high hopes, and Chen Feng, a cadre of the Revival Association, who he carefully cultivated, told Wang Shuhui with reality that neither the working class in the last years of the Ming Dynasty as a new thing, nor the students carefully educated by Wang Shuhui with materialist thought, did not produce advanced ideological consciousness.

In their minds, the judgment of things is still guided by a basic sense of interest and morality.

Wang Shuhui expects that revolutionaries must possess the advanced class consciousness, which they do not yet possess.

Wang Shuhui believes that the reason for this phenomenon is the manifestation of human thinking habits, which is a kind of inertia and a dependence on simple logic.

Wang Shuhui doesn't like simple logic. However, the vast majority of people's understanding of the world follows a simple logic.

For example, some star-chasers in modern society love a certain star to the point of "wiping their necks and hanging themselves, touching the electric door and taking medicine". No one on the side could understand why they were like this. But that's what they do.

These star-chasers actually follow a simple logic, "I like a certain star, so I kill my father and mother, and the whole family drinks the northwest wind and starves to death, and I also want to chase stars." ”

You see, if I like a certain star, I have to do my best to chase the star, this is a simple logic.

Another example is those well-known big Vs in modern society. They have tens of millions of fans at every turn. However, do these fans really understand what the well-known Vs are promoting, the words they write, and what they want to express. In fact, no.

Fans chase those people simply because they have high exposure in the media, high economic status, money and so on. If you ask those fans, what are the words written by those well-known big Vs trying to express, in fact, the vast majority of fans don't know at all.

You see, as long as there is high media exposure, special economic status, etc., there will be fans to follow. Therefore, fans chase after the big V not at all how powerful they say, but simply follow a simple logic of "I like this person, so his farts are fragrant".

The reason why Wang Shuhui doesn't like simple logic is not that he is a natural saint and is born to know it. Rather, it is because he himself has been deceived by this simple logic.

When Wang Shuhui was a university student, he once believed very much in the views of some experts in the professional field he studied. Wang Shuhui naturally followed a simple logic.

Wang Shuhui first identified them as experts. If you think about it, they can appear on the covers of textbooks, they can appear in academic journals, they can appear in various lectures. Then, as a student, Wang Shuhui naturally has to believe in their authority and think that they are experts.

After that, Wang Shuhui began to read their publications and accept their views. However, they don't just talk about the right theories in their professional field, they don't just talk about professional things. Because of the nature of the humanities, these people must be involved in a lot of ideological things.

Wang Shuhui first thought they were experts, then accepted their views in their entirety, and finally, he was unwittingly kidnapped by these people's views. After a period of time, Wang Shuhui, a proletarian who was born as a quasi-orphan and really accepted the help of state-owned factories and neighborhood organizations, believed that the worst thing in the world was the government, and the most beautiful thing in the world was a foreign country.

A brain-dead young man was born.

The identity of the proletarian and the brain-dead ideology caused great confusion in Wang Shuhui's ideology. For a long time, Wang Shuhui was quite precise in terms of thought.

Only what you have actually experienced will make you feel the deepest. Only those who have been truly deceived will know the stupidity of simple logic.

As a traverser, as a modern person whose civilization level is two stages higher, Wang Shuhui has no intention of creating a lot of brains in the last years of the Ming Dynasty.

However, Wang Shuhui did not feel relaxed at all.

The reason is that in modern society, the vast majority of modern people who enjoy the fruits of the proletarian revolution and the superiority of industrial civilization follow simple logic in their lives. So, if you want to transform the grass people who are really feudal society, the ancient people who have lived in an agricultural civilization environment all their lives, will it be so simple?

Wang Shuhui has no bottom in his heart.

Although he didn't know the bottom in his heart, Wang Shuhui still had to give it a try.

Wang Shuhui did not actually involve a lot of ideological and political things in the ideological and political education of the cadres, workers, soldiers, and others of the Renaissance Society.

The content of the ideological and political education of the Renaissance Society has always been based on historical materialism and dialectical materialism. This is not a political education, this is a purely philosophical education. Only with a correct and scientific philosophical outlook on the foundation, for those related knowledge involving physics, chemistry, biology, and medicine, everyone will not feel unreasonable when they learn it, and they will not think that this knowledge is something like immortal magic and divine power.

Because of this incident, Wang Shuhui decided to start a real revolutionary education for the members of the Renaissance Association. The foundation of this revolutionary education is the focused cultivation of class consciousness.

Did the ancients have a sense of class?

In Wang Shuhui's view, after human beings entered the historical stage of the slave society, because of the antagonism and struggle of classes, the class consciousness has been ignorantly stored in the minds of human beings. However, due to the limitation of the level of development of the productive forces, before mankind entered the capitalist society, people's understanding of class, as well as class antagonism and struggle, was in a state of ambiguity for a long time.

When the level of productive forces of human society developed to the first industrial revolution, because of the establishment of the capitalist system, the structure of human society was completely simplified to the bourgeoisie and the proletariat, which made class consciousness a universal consciousness of human beings.

Therefore, although the ancient people were also in a class society, their understanding of class was very vague. Wang Shuhui's first step in cultivating true revolutionaries was to further enlighten the class consciousness of the members of the Renaissance Society.

For this work, Wang Shuhui chose the first batch of targets for his three students, that is, the main cadres who are currently responsible for the work of the "party, government, and military" of the Renaissance Association.

Compared with ordinary members, Meng Li, director of the Standing Committee of the Renaissance Association, Chen Feng, director of the Government Affairs Department and director of the Administration Department of the Government Affairs Department, and Zhang Baoshu, deputy chief political commissar of the Military Committee of the Renaissance Association, had a more intimate and affectionate attitude towards Wang Shuhui.

The three of them all became students of Wang Shuhui as early as 1619 AD. All three of them were young people in the first batch of displaced people that Wang Shuhui recruited.

Among them, Meng Li is 19 years old this year, the oldest. Chen Feng is 16 years old, the youngest. Zhang Baoshu is one year older than Chen Feng, and he is just 17 years old this year.

Wang Shuhui saw the three young people sitting across from him honestly, and he still felt a little emotion in his heart.

In less than three years of hard work, the three young people who used to look like three little skinny monkeys now have the appearance of some calm and capable young people.

In terms of mental outlook alone, these three young men are better than the college students he has taught in college