From the perspective of idealistic national character, the Chinese nation and the Chinese may be the most dignified nation and people in the world. 【Reading.com】

From what Mencius said, "The rich cannot be lewd, the poor and the lowly cannot be moved, and the mighty cannot be bent." "To Du Yuesheng said, "To be a man is to eat three bowls of noodles, decent, scene, and affection." "It can be seen that dignity, or face, is very important for the Chinese.

But all of the above is nonsense for the Baathists. Regardless of whether the Baath Party is a believer in the old man Ma or a believer in the old man Mao, at the most basic level, they are at least pure materialist believers.

Materialists adhere to the view that matter determines consciousness. Therefore, from this point of view, even if the Chinese nation really has Chinese national character of emphasizing dignity and dignity, it is because everyone has sufficient material materials and can eat and drink enough before they can begin to emphasize dignity and dignity.

For the vast majority of Baath Party members, who are refugees and refugees, the so-called morality of mankind has long since completely collapsed when there is nothing to eat, and the real literal meaning of "changing children and eating". The bottom line of human beings of "people can't eat people" can't be maintained, can you eat the thing of face and dignity?

However, these materialists of the Baath Party are pragmatic. It is a fact that when material satisfaction is achieved, everyone likes to talk about face and pay attention to dignity.

It is precisely for this reason, and precisely because of the full understanding of this reality, Chu Siwei, secretary of the Party Committee of Zhuhu Farm, said at the party committee meeting: "Those who want to save face must be stripped of their face, those who talk to pomp and circumstance will smash their pomp, and anti-feudalism must compete with each other." This kind of very targeted remark and resolutely added the insulting punishment of parade to the punishment regulations.

Just ten years ago, when Wei Laosan was still a homesteader who had studied in a private school for five or six years and had 20 acres of good land at home, he was still a young man who wanted to talk about dignity and face.

Wei Laosan, who lived in Weijiazhuang outside Huaizhou Mansion, was not called Wei Laosan at that time. Any young man who sees this young man who is always dressed in clean clothes, meticulous in hair arrangement, and very polite to everyone will call him Wei Saburo with a smile.

Wei Sanlang, who can write and calculate, works as a warehouse steward in Master Wei's house, and has fields at home, is the object of pursuit by the ladies in Zhuangzi. Among the young people in Weijiazhuang, Wei Sanlang is the most face-saving.

If the land annexation does not intensify further; If Master Wei is really a philanthropist as he claims; If there is no unfortunate birth in this era of the climate of the Xiaoice River in full swing; If it weren't for that big flood, if it hadn't happened to the countless ifs above, Wei Saburo might have been Wei Saburo all the time.

Wei Sanlang may become Wei Sanye. Even if something unbelievable happens, if a few of his children can be admitted to fame, Wei Sanlang may even become Wei Sanye. But if things are all more than ifs, these ifs happen.

In this way, a big flood made Wei Sanlang, who originally had 20 acres of good paddy fields at home, could earn wages in the big landlord's house, and married the most beautiful woman in Zhuangzi as his wife, and finally became Wei Laosan.

In the context of the overall decline of the imperial court's ability to govern the country and the intensification of land annexation, in the face of the sudden flood that occurred in the Huaizhou Prefecture area in 1624, like most of the affected areas of Huai'an Prefecture, Weijiazhuang survived only the large landlord Wei Da Ye and his family, who had sufficient material reserves and various preparations, and the strong courtyard walls of the house.

Wei Saburo, his wife and children became one of the refugees in Huaizhou.

Wei Saburo's family, who only has one life left, is really very lucky. As they migrated south with the influx of refugees, they encountered a Baath Party refugee gathering team. Fortunately, Wei Sanlang had fallen into the position of Wei Laosan within three or four months of becoming a refugee, but his wife and 11-year-old son survived the disaster, and the whole family has since become part of the Baath Party.

After experiencing the life of an exile and seeing the real hell on earth, Wei Sanlang, who originally loved face and talked decency, became a down-to-earth Wei Laosan who did not talk much, could endure hardships, and had no complaints about living a life. Under the rule of the Baath Party, he received training and arrangement, endured hardships that he had never endured in the past, and suffered from the tiredness that he had never suffered, and Wei Laosan survived without complaint. To be honest, he admires himself very much.

However, just when Wei Laosan was preparing to live a peaceful life under the rule of the Baath Party, although he was hot and tired, but very down-to-earth, he suddenly found that the eldest son, who originally regarded himself as a heavenly watcher, no longer had respect and support for him after being led away by the Baath Party to join the Junior Army to study.

At this time, Wei Laosan knew that the Baath Party used the price of one silver dollar a month to lead his son outside to study for six years, and his son, who originally regarded himself as a god to worship and rely on, was no longer his own son at all. This young man, who was already seventeen years old, had become the son of a Baath Party whose mouth was open and closed with words he did not understand, and who had no respect or recognition for his attitudes and ideas.

Eating the Ba'ath Party's food, wearing the Ba'ath Party's clothes, living in the Ba'ath Party's house, and receiving the Ba'ath Party's money, although Wei Laosan was angry and complained, what could he do? Of course, he did not have the courage or the courage to target the Ba'ath Party. But at this time, Wei Laosan also really understood that he and the Renaissance Party were not people all the way, and he and the Baxing Party were not thinking the same thing.

Wei Laosan, who has read the book of sages, is down, and always knows and adheres to the "great truth" and "true truth" of "a woman is virtuous if she is not talented", "the male protagonist is inside, the female protagonist is outside", "the king is the minister, the father is the son, and the husband is the wife". After all, when he was a child studying in a private school, his husband taught him word by word, and told him very solemnly that this was the truth of a saint.

The most proud thing of Wei Laosan in his life is that he thinks that he is more noble than ordinary peasants, because he knows and adheres to the principles of saints. After six years under the Ba'ath Party, although he had an uncomfortable and unhappy life, and always had conflicts with the cadres of the Ba'ath Party, he always thought that the Ba'ath Party should always agree with the teachings of the saints.

For the cadres of the Baxing Party in his life who did not let his wife go to study and write, and for the people of the Baxing Party in his life, he was in charge of the sky and the air, and even his wife had to give birth to a child before he went to the health center.

But it wasn't until his eldest son received six years of education outside and became a complete Baath Party in his eyes, who wanted to confront him in everything and contradict him in every word, that Wei Laosan made up his mind to vent his dissatisfaction with the Baath Party.

Actually, he didn't do anything too drastic. He just brought his second son, who had just joined the Boys' Army, home from the barracks of the Farm Boys' Army, and prevented him from continuing to study in the Boys' Army barracks. The Ba'ath Party's education subsidy is no longer needed, but it can't be impossible, right?

However, Wei Laosan didn't expect that he originally thought that it was just a matter of his own family, and he was just bringing his son home, and he didn't want someone like the second eldest son to appear in the family. Such a small matter has become a heinous thing.

When he was escorted to the wooden platform and criticized and escorted through the street, Wei Laosan's head was still in a sluggish state.

He couldn't understand how he was just in charge of his own son, how could this become a great sin that violated the law of the Heavenly Principles?