History begins with legends, the ancestors of human beings often have divinity, the origin of each nation is accompanied by beautiful or cruel myths, and we have a particularly strong sense of root-seeking and ancestor worship.

Therefore, magical legends are always made in batches, and this tradition has been passed down for thousands of years, and in order to prove that its roots are red and seedlings are right, even a small country with a rule of less than 100 miles, it does not hesitate to dig deep into the ancestral grave and abandon the authentic ancestors to attach celebrities, just as the so-called ancestral secret recipe is still supported by many people to this day.

When everyone talks about the destiny of heaven, the destiny of heaven becomes a joke, so the emperors of the past generations always wishfully make people believe that they are the true son of heaven, and people always listen to it under power.

However, carefully explore the law of historical development, the mandate of heaven is not as reliable as bloodline, taking the British dynasty lineage as an example, the British king always circulates in a family, only because the male and female descendants have the right to inherit the difference between the paternal and maternal lines, such as the Plantagenet Dynasty and the York Dynasty, the royal family is the royal family, only people with royal blood can consider the throne, and others have no possibility of coveting the throne at all, so the change of dynasty can be "non-violent".

Our change of dynasty is always accompanied by killing and revolution, Chen Shengwang's sentence "the prince will have a kind of Xiangning" set off a veil of mystery on the faces of the nobles, so the deer and the title became the ideal of careerists, the regime continued to transfer from one surname to another, the country in this way to the country with the way of moving forward, compared with Europe, China does not have a hereditary aristocracy in the strict sense, the theory of descent has not become the mainstream in Chinese history, however, Zuyin is a kind of objective existence.

With the help of popular literature such as "Romance of the Sui and Tang Dynasties", "Speaking of the Tang Dynasty" and "The Legend of the Ringing Horse", the heroes of the Sui and Tang dynasties became the idols who influenced the Chinese people the most after the heroes of the Three Kingdoms.

The heroes of the Sui and Tang dynasties belong more to the second generation of officials, and in addition to their own efforts, the influence of Zuyin cannot be bypassed. Here, success equals the accumulation of talent, sweat and opportunity, and usually, the children of the family always have more opportunities to learn and perform. As a result, their successes are often not replicable. Exploring the historical origins of the Sui and Tang dynasties can be traced all the way back to the Northern Zhou Dynasty, a northern Hu regime, where the ancestors of the heroes probably started and rose to glory.

The longest surviving dynasty in history is the Great Zhou Dynasty established by King Ji Fa of Zhou Wen, and there is a written history of the Zhou Dynasty. From the middle of the eleventh century BC (counting 1050 BC) to the end of 256 BC, almost eight hundred years before and after!

A total of more than eight centuries, even if there is a zài in the middle of the Eastern Zhou and Western Zhou, but they are all a family, there is nothing to say, the first Zhou Dynasty disappeared in the long river of history with the unification of the Qin Empire, and then there was a flash in the pan The Northern Zhou established by the Yuwen family, the Wu Zhou established by Wu Zetian, and the Later Zhou established by Guo Wei, all the restrictive words were imposed by later generations, and the Northern Zhou people would only say "how I am in the Great Zhou" instead of "how am I in the Northern Zhou". The 800-year-old legend of the Zhou Dynasty became the dream of future generations of emperors.

But none of the dynasties they established were long-lived, and they were all destroyed in just a few decades.

The establishment of the Jin Dynasty ended the chaos of the Three Kingdoms, which was very short, but the new dynasty was quickly defeated by the internal enemy, the rebellion of the Eight Kings, endless killing caused hundreds of thousands of casualties among the civilian people, and the internal friction made the Han regime lose its control power, and the Hu people along the border took advantage of the weakness. The Jin family was forced to be in the southeast corner of An, and since then, the Wuhu people have sung and I have appeared, and the Central Plains region has entered a more chaotic era than the Three Kingdoms, and the emperor will take turns to do it next year to our house. Heroes, heroes, and traitors performed on this stage, fighting and killing for more than a hundred years, until the Tuoba Xianbei who rose in the north of the Dynasty mixed things and unified the north to establish the Northern Wei Empire.

The Northern Wei Dynasty and the Southern Song Qi Liang who replaced the Eastern Jin Dynasty in turn confronted each other, and since then history has entered the period of the Northern and Southern Dynasties. The unification of the North and the South has always been the dream of the two regimes, but they have clashed several times. The Northern Wei Iron Cavalry, known as Suolu, stopped on the banks of the Yangtze River, and similarly, the efforts of the Southern Dynasty Wangshi to restore the Central Plains, known as Daoyi, always ended in failure.

However, after the Xianbei people entered the Central Plains, they lost their way, and the complex set of etiquette rules and regulations engaged in by Han Confucianism strongly attracted the Hu people with a low level of education, and it became a social fashion to abandon Hu and enter the Han Dynasty. Emperor Xiaowen of the Northern Wei Dynasty Tuoba Hong used the state machine to enforce the Sinicization reform, and the Hufu cavalry became a symbol of barbarism, and the wide robe and big sleeves became a symbol of civilized people.

On the one hand, the sinicization gave the Northern Wei Dynasty the appearance of the Central Plains Dynasty, on the other hand, it had a strong impact on the Hu people's values of advocating force, and the literati who were mainly Han and Sinicized Hu people looked down on the rough warriors, dreamed of establishing a civil and official government, and did everything possible to prevent the warriors from interfering in politics, while the warriors who were dominated by the Hu people regarded themselves as the fathers of the country, and were dissatisfied with the decline of the political status.

Marked by the great uprising that broke out in the six towns along the border in the north, the Northern Wei regime once again fell into turmoil and chaos, and a large number of warriors from the six towns began to rise and became the www.biquge.info of the Biqu Pavilion of the Zhou, Sui and Tang dynasties that replaced them.

At the end of the Northern and Southern Dynasties, China once again had a situation of three kingdoms, which was called the latter three kingdoms. The three protagonists of the latter three kingdoms are the Northern Qi (formerly known as the Eastern Wei), the Northern Zhou (formerly the Western Wei) and the Southern Chen (formerly the Western Wei) and the Southern Chen (formerly Xiao Liang), the order of strength and weakness of the three kingdoms is so arranged, and so is the order of the eventual demise, the first to die is the most powerful Northern Qi, the second is the second powerful Northern Zhou, and the weakest Chen Dynasty persevered until it was finally unified by the Great Sui.

The Western Wei Dynasty and the Northern Zhou Dynasty took the Guanlong area as their base, made full use of their geographical advantages, held high the banner of "Zhou Li", attracted a large number of Han intellectuals, and at the same time implemented political and military reform measures with the surname Hu, the establishment of six officials, and the government and military system as the main contents, which took better care of the Hu people's feelings, eased the contradictions between the Hu and Han people, and entered the upward channel, and the Northern Zhou Dynasty finally annexed the Northern Qi, which was more economically and militarily powerful, and reunified the north.

The rise of the Sui and Tang dynasties was closely linked to the Northern Zhou Dynasty. The Northern Zhou Dynasty Kaiji is surnamed Yuwen Mingtai, the word Black Otter, the origin is the generation of Beiwuchuan, the nationality is controversial, when filling out the form, it is usually written Xianbei, but there are always people behind the back who say that he is a Huns, and it is not to blame everyone, there is no written history that is more likely to cause confusion, and the Han people who know the history of writing words look at the nomadic tribes of the northern steppe.

Black otter is just the phonetic pronunciation of the Chinese character for Xianbei language. Tai and otter are similar in pronunciation, and the ethnic group known as the Hu people in the north is attracted by the Han culture, and takes a more elegant Chinese character similar to their own name as the Chinese name, which is called Yaming. And their original name is generally used as a word.

For example, the founder of the Northern Qi Dynasty, who was on an equal footing with Yuwentai, Xianbei Han Gao Huan, the word He Liuhun and He Liuhun were his Xianbei name.

Yuwen Taizu was the chief of the Xianbei Yuwen Department in the previous generation, and after the rise of Tuoba Xianbei, the Yuwen Department was attached. When a generation of male lords Tuoba Jue imitated the founding of the Great Wei Dynasty of the Central Plains Dynasty, the original tribal alliance management model could no longer adapt to the changes in shape, and the nomadic production mode of living by water and grass was gradually replaced by a new model of grazing or farming in designated areas, the original tribal armed forces were dispersed, and the tribal chieftains broke away from their tribal armed forces after obtaining the large and small titles and became nobles, and their descendants became aristocratic warriors guarding the national territory.

The Yuwen family settled in Wuchuan Town, and when Yuwentai was seventeen years old, the Six Towns Uprising broke out, and Wuchuan Town and Huaishuo Town were captured by the rebel Wei Kegu. The Hao clan in Wuchuan Town, led by the Hao clan leaders He Ba Duba and Yu Wen Qiu, attacked and killed Wei Kegu, but under the strong military attack of the rebels.

The Hao Alliance failed, and the children of the Wuchuan Hao clan were scattered and scattered all over the country. In the war, Yuwen Qiu lost his eldest son, and the Heba family lost its leader, but while paying a heavy price, the children of the Beizhen Hao clan entered a broader world, and their actions were beyond the imagination of their fathers.

The Great Uprising of the Six Towns failed under the joint strangulation of the government army and the Rouran Jingcai, and 200,000 soldiers from the Six Towns were placed in Hebei Prefectures in accordance with the Great Wei system to continue to live a precarious and miserable life, and it was not long after. The people of the Six Towns raised the anti-flag again.

Yuwentai took refuge in Zhongshan with his father, and soon joined the Six Towns Displaced People's Rebel Army led by Xian Yu Xiuli, and Yuwen Qiu and his second son were killed in the battle with the official army, and his subordinates were led by Yuwen Luosheng, the third son of Yuwen Qiu. When Ge Rong succeeded Xian Yu Xiuli as the leader of the rebel army, Yuwen Luo was crowned king, and Yuwentai was appointed as the other commander, and later Ge Rong annexed another rebel army, Duluo Zhou, rampant in Hebei, ready to go south to Luoyang and compete with Emperor Wei at any time. The Great Wei Dynasty was in jeopardy.

At this time, Er Zhurong, the leader of the Qihu tribe, a powerful minister who was a hero, a hero, and a traitor, appeared on the scene, and the children of the Hao clan in Beizhen threw themselves into his account. Er Zhurong led the Qihu warriors to quell the rebellions in the vicinity, and then entered Luoyang, the capital of the Great Wei Dynasty, under the banner of the Qing monarch's side, and staged the tragic "Heyin Change", throwing the ruling Empress Dowager Hu and the three-year-old little emperor into the Yellow River, and slaughtering more than 2,000 Great Wei courtiers at the same time.

Er Zhurong set up another sect chief, King Yuanziyou, as the emperor, and stuffed his daughter, the former concubine of Emperor Wei Xiaoming, to Yuanziyou as the queen, integrating the power of the military state, and the same as Dong Zhuo and Meng De. Soon, Erzhurong defeated Ge Rong's army, which was known to be a million, with 7,000 iron cavalry. The Yuwen brothers were incorporated into the army as subordinates, but Erzhu Rong was afraid of Yuwen Luosheng's name and killed him. Yuwentai escaped by luck and became a member of Er Zhurong's subordinates.

Here, heroes of all sizes from the six towns gathered together, including the three sons of He Batduba, He Batsheng, He Batyue, Dugu Xin, Nian Xian, etc., who attacked and killed Wei Kegu with Yu Wenqiu.

After the rebellion of the six towns was quelled, Er Zhurong sent his nephew Er Zhu Tianguang to lead He Bayue and Hou Mo Chen Yue to conquer the Longyou rebel Wan Qian Chounu, and Yuwentai went out with He Bayue.

The shape of the world changed rapidly, there was a fire between the monarchs and ministers, Er Zhurong was murdered by the emperor, and then the emperor Yuan Ziyou was killed by the Erzhu family, and Gao Huan, another general of Er Zhurong, took the opportunity to take the command of Xianbei in the six towns and raised the banner of anti-Erzhu. Gao Huan succeeded, the Erzhu family was liquidated, and Gao Huan set up another clan Pingyang Wang Yuanxiu as the emperor, which was Emperor Xiaowu.

Erzhu Tianguang was also killed in this incident, and He Bayue replaced Erzhu Tianguang as the supreme head of the Guanlong region.

Emperor Xiaowu was not happy, because his father-in-law controlled the military and political power as a prime minister, and the emperor was basically an ornament, so Emperor Xiaowu united with He Batyue and He Batsheng in the Jingzhou region to plot to overthrow Gao Huan.

Gao Huan took advantage of the contradiction between the two powerful factions in Kansai to get rid of He Bayue, but this move fulfilled Yuwentai, who obtained the leadership of He Bayue's old department, and then crusaded against Hou Mo Chen Yue, who killed He Bayue, and unified Guanzhong Longyou.

Under the construction of the ministry general, Yuwentai actively contacted Emperor Xiaowu and became one of the two major forces of the Great Wei Dynasty that fought against Gao Huan.

Emperor Xiaowu completely broke with Gao Huan and met each other, Emperor Xiaowu ran away from home and moved the court to Chang'an, and Yuwentai replaced Gao Huan as the first powerful minister of the Great Wei Dynasty. Gao Huan, who lost the emperor's signboard, had to set up another clan, Yuan Shanjian, as the emperor, and the Great Wei Dynasty was divided into two Wei, East and West.

Since then, the confrontation between the East and the West Wei Dynasty began for more than 40 years, and the confrontation between the two countries is essentially the pinnacle duel of two ultimate heroes, in the eyes of the world, they are heroes, they are traitors, they are powerful ministers, their stories are tragic and cruel, they are equally divided, and they have become two wonderful flowers on the stage of history.

At the beginning of the separation, Yuwentai of the Western Wei Dynasty was not optimistic, the population in Guanzhong was small, the foundation was thin, the Hu and Han people lived together, the land was barren, and the drought was frequent, the problem of food and clothing for the people could not be solved, and the total economic output could not be compared with the Eastern Wei Dynasty, and the Eastern Wei Dynasty Prime Minister Gao Huan had a thousand miles of fertile fields in Shandong, Henan, and Hebei, with a large population and a developed economy.

In the confrontation between the east and the west, Yuwentai can only mobilize tens of thousands of people, while Gao Huan often sends 200,000 troops, and the strength of the two sides is very obvious compared to the weak west and strong in the east.

In terms of internal integration, the two powerful ministers are faced with the big problem of how to integrate the Hu and Han, Gao Huan and his descendants chose to reuse and indulge the model of the Xianbei aristocracy, the consequence of this is that the Northern Qi Dynasty, which is in the same vein as the Eastern Wei Dynasty, has become a famous beast dynasty and a corrupt dynasty, and Yuwentai has genius used the two major policies of Zhou Lituo Ancient Reform and Han Hu to alleviate the contradiction between Hu and Han, since the Hu people do not want to be Han people, they use high-ranking officials and Houlu as bait to let the Han people change their Hu surnames, so as to eliminate national prejudice, and end the Western Wei and Northern Zhou Dynasty. Ethnic contradictions have never been the mainstream of political life.

In addition to the two hostile forces, there were many other forces influencing the situation, such as the Liang Dynasty and the Chen Dynasty that rose up in the south, the Rouran and Turkic in the north, and the Tuyuhun and Qiang in the west.

Yuwentai maneuvered between various forces and fought for the greatest space for the survival and development of the Western Wei Dynasty. In order to unite Rouran, he could ask the emperor to divorce the queen and marry Princess Rouran, and in order to unite the Turks, he did not hesitate to bear the notoriety and let the Turks kill the Rouran people in the country.

Yuwentai used a qiē method to maximize the advantages of Guanzhong, and sacrificed the most admired cultural classic of Confucianism in the birthplace of Fengming Qishan "Zhou Li" to unite Han intellectuals, and implemented the six-article edict drafted by Su Sui on the government to strengthen the use and management of officials at all levels, changed the corrupt characteristics of the Hu regime, and established a maverick and clean government, which won the recognition and support of the people of Guanzhong, and gradually became stronger in the contest with the Eastern Wei, and finally his son Yuwenyong incorporated the territory of Northern Qi into the territory of the Northern Zhou Dynasty.

Yuwentai is successful, explore the success of Yuwentai, through guò Tuogu reform, the Han and Wei dynasties since the complex Beijing official system simplified into the Liuqing system, Chongli retro has always been the dream of Han Confucianism, but retro is not equal to sticking to the rules and regulations formulated by the previous king, to know how to be flexible, Wang Mang does not know how to be flexible, so Wang Mang's retro has become a big joke, Yuwentai is just a selective use, take its essence, the central line of six officials, the local official system still follows the Han system, the military system is only taken from the table.

Yuwentai's more successful place lies in the military reform, that is, the establishment of the government soldier system, using the "Zhou Li" to control the zhì ideology, and using the government soldiers to build a new army, which broke the traditional concept of the Hu people fighting the Han people in the past. (To be continued.) )