The so-called embankment of a thousand miles was destroyed in an anthill, this is the true truth. How did the vested interests of modern China come into being? How did the power rent-seeking of capital, which is often mentioned in modern China, emerge in New China? Speaking of which, it was only after some leaders of the older generation opened a small anthill that finally led to the collapse of the embankment.

Whether it is a political party or a government, it is all composed of specific people. From the perspective of an ordinary person, as a father and grandfather, when their sons and grandsons ask them for help, it is very reasonable for them to give their sons and grandchildren help.

However, when the leading cadres of a political party or a government also provide convenience for their children and grandchildren like ordinary people, this is actually the beginning of destroying the credibility of a political party and a government.

Why do ordinary people think that when they see any news, it is a lie; Why do ordinary people think it is deception as soon as they hear the government's explanation; Why are the common people more enthusiastic about rumors than the explanations of the regular units of the state? This is a manifestation of the scarcity of government credibility.

There is really no way to blame the masses for this kind of thing. If in a society, from the state to the locality, from the patriarch to the section chief, they are providing all kinds of conveniences for their children and relatives. If their children and relatives can easily become big businessmen and big capitalists without real personal efforts, can the masses of the people, who really see these things, still believe that the party and government formed by such people are credible?

Some people say it's human nature, but isn't there also an example of a great leader, a great leader, who sent his children to the front line of war and sacrificed himself in a foreign country? So it's not something you can do at all, it's the easiest thing to do.

Wang Shuhui himself has such the most direct experience. In his place, there are many family members of county and district leaders who have opened restaurants and hotels to make a lot of money. Ordinary people have all kinds of difficulties and difficulties in running such a business. The opening of such a business by the family members of the leaders can be smooth. The main thing is that they also take on all kinds of deals through such means. In fact, from an economic point of view, this kind of behavior is also an act of unfair competition and destruction of the local business order.

Some of the highest in a county-level administrative area is only at the department level, and the general bureau chief and deputy director are just small places with the principal and deputy science and technology, and there are such serious things, so you can imagine that such a problem is common in modern society.

The so-called winning the hearts of the people and losing the hearts of the people, and the masses of the people do not support a political party in spending, and whether they support a government or not, actually starts from here.

Not long ago, a leader passed away, and the mainstream media quoted words like "I want to eat rice to find so-and-so" when evaluating him. But Wang Shuhui knew that the people at the bottom didn't think like this about him. Many ordinary people know that so-and-so's granddaughter enjoys a luxurious life abroad and is called a "nobleman" by foreign media. It is precisely for this reason that the common people are obsessed with the posthumous name that this duke gets.

Wang Shuhui is a small ordinary person in modern society, but in this time and space, he is really the leader of a political party that will eventually gain national power, and he certainly does not think about problems in the way of gossiping after tea and dinner through some rumors and secrets.

However, Wang Shuhui, who does not care about his name at all, must consider the future fate of the Baath Party, a political organization.

Wang Shuhui is not a great man, and it is impossible for him to point out without taboo like the old man Mao that the inevitability of people's death and the truth that like people, political parties will also die. The not-so-great Wang Shuhui is very concerned about the future of the Baath Party. He must have a long-term vision for the party.

Compared with the child in Zhu Weiyan's belly, the Baath Party is more like Wang Shuhui's child. So, while the future of his children is linked to the future of the Ba'ath Party, he thinks about the future of the main Ba'ath Party.

Zhu Weiyan, who was sitting next to Wang Shuhui, finally showed a smile on her face, and this young mother, who was still a child in modern society, said to Wang Shuhui in a somewhat naughty tone:

"Shuhui, why do I think you treat me better than the child in my belly? I told my aunt about this idea, and my aunt said that I was in the midst of blessings and did not know blessings. She said that a man's family always values his children and grandchildren more than his wife, and it is my blessing that the guest of honor can put me above the children! She also wants me to know the blessings and cherish the blessings! Isn't it, I'll hurry up and repay the kindness of Lord Yibin! ”

Wang Shuhui listened to Zhu Weiyan's words and smiled helplessly.

It's not easy to deal with a smart wife, especially a considerate wife who knows how to be strategic. Like Zhu Weiyan said, ordinary people will feel very comforted and considerate when they hear it. But Wang Shuhui knew that what his aunt said about knowing blessings and cherishing blessings and repaying kindness was not the point. The point of Zhu Weiyan's words is that she thinks that Wang Shuhui does not attach importance to the child in her belly, and she thinks that Wang Shuhui does not care about the child in her belly.

So if you want to answer this passage well, if Wang Shuhui wants to make Zhu Weiyan, who is a pregnant woman and an expectant mother, feel happy and comfortable, on the one hand, he must promise Zhu Weiyan that he will definitely be the emperor, and on the other hand, he must also promise that she will inherit his emperor in the future. And Wang Shuhui's consciousness on the one hand does not want to be the unlucky emperor, and on the other hand, he is not ready to let his children continue to be unlucky.

Wang Shuhui didn't want his pregnant wife to be angry. However, he will not make concessions to Zhu Weiyan on issues of principle. So he is going to do ideological work for Zhu Weiyan:

"Wen'er, you are also a person who likes to read history books and pay attention to history. So let me ask you, in the thousands of years of Chinese history, how many people can be called virtuous emperors? ”

Zhu Weiyan thought about it, and replied to Wang Shuhui uncertainly:

"There are indeed not many people who are rated as virtuous kings in the history books, and the number of emperors with the name of virtuous monarchs does not exceed the number of hands. And among these people, there are not many founding kings, but most of them are conservative kings. ”

Wang Shuhui heard this, and continued to ask Zhu Weiyan gently:

"The Ming Dynasty has been passed down to the present, how many people do you think can be regarded as virtuous monarchs?"

If someone else, as a member of the royal family of the Ming Dynasty, would definitely not do this kind of thing to evaluate the ancestors for violating the etiquette and law. However, whether it is Zhu Weiyan or Zhu Shuzhen, the poor and miserable life of their father and daughter in the early years has long made them lack any feelings for the kings of the Ming Dynasty. So Zhu Weiyan answered Wang Shuhui very directly:

"The Ming Dynasty has been inherited for more than 250 years. But if you really want to talk about it, neither Taizu nor Chengzu can be regarded as virtuous kings. However, the master of Xiaomiao (Ming Xiaozong Zhu Youzhang) can be regarded as a virtuous king. However, in his later years, the old man of Xiaomiao walked to the old road of the old man of Xianmiao (Zhu Jianshen of Ming Xianzong), and also made stupid moves such as reusing eunuchs and worshipping Buddhism. Although it was quickly corrected, there is such a thing, and the virtuous gentleman of the filial piety temple is also a little impure. "Time Gate 1619

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Chapter 313 Ten-Year Grassroots Training System 2