Xihuyi, who was walking with Solbusu, was heading towards the yurt group where Dadan Yu lived to say goodbye today. After bidding farewell to Da Danyu today, he was about to embark on his journey back to Kannai. And this trip back to Guannai was still escorted by Da Shan Yu, the close general of the tribe, Sol Busu.

While the two were walking, Xihu Yi smiled and listened to this wolf general, who was considered to be an old friend who had a very good relationship with him, and told with a little complaint. But it was the daughter of a friend of his own clan, who was about to marry a great shaman who was notoriously unqualified and looked down upon by the clan, and was very indignant.

Although Xihuyi was in Solbu's quick talk, he did not ask about the ins and outs of this matter carefully. But in these days, he has not heard much about the fact that the great shaman who is rickety and deformed is about to marry the girl of the Huer tribe where Solbusu belongs. But for a while, it became the most heard thing when I came here this time.

"Alas! I also went to Da Shan Yu for this matter. Please Da Shan Yu don't marry the daughter of my friend in my clan to Na Hu Ba Ri, but he was still rejected by Da Shan Yu! Alas! ”

As he spoke, he sighed. But he was secretly teased by his friend Tybraon in his clan, because of his daughter Emosu, if she married Hubari, she would definitely be secretly teased by the clan's open-mindedness!

Although Khubari and Emosu are married, there will be kings who will go. It is as glorious as a wedding that is not inferior to marrying Erdun alone. But after all, Nahubari is in the tribe, and it is not very looked down upon by the people of all tribes! And how old is Emosu? Huba Ridu is already an old man in his sixties! It will definitely be many years earlier than Mosu, and he will return to Namula early! When Hubari is gone, Emosu, who is still young and lonely, is the surviving person of the Great Shaman, but there are few people among the tribes who can remarry others.

This is because the shaman's wife, however, is not like the Kuoge, who can choose to remarry or stay behind to raise children after her man dies. Because it was Namura who was the wife of the people, but it also made the wives of these shamans, after the shamans died, because of this scruples, few people would marry them.

Hubari is the great shaman of the tribe, and he is the most noble shaman in the tribe who can directly communicate with the shaman who worships Namula Haju on the Namula Mountain. Emosu followed him, who would dare to marry the surviving person of the great shaman after the death of Khubari?

Alas! From looking for Da Shan Yu by himself, he can see that Da Shan Yu is very partial to Hu Bari when he marries Emosu. Otherwise, when the old patriarch Duo Duning and Tai Brown went to the ancestral court to find Da Shan Yu, they would not finally force Hu Eryu to accept this family business.

I can be regarded as a person who has known Hubari for many years. Although they are not friends, they often meet him because they are often by Da Dan's side. I really didn't expect that one day this Huba Day would be marked with his harmful idea! In a few days, he was going to marry his friend Taylorn's youngest daughter, Emosu!

"What does Lord Solbusu say about Nahubari, he is also the great shaman of the tribe. Even if he looks ugly, he won't be able to."

Xihu Yi looked helpless when he saw his old friend, who had known him for many years. He smiled and persuaded him. If this matter is placed in the pass, even if the marriage of the Shi clan gate lord really happens, it is not impossible for the old man to marry a young wife. After all, the status and identity of the people are there, and they have a noble family. Some people wish to marry their daughters to others, but they are afraid that they don't have to.

And this Khuba Day is also the great shaman of the tribe. But it's no worse than the status of the chiefs of the tribe. Even among the tribes, there is only one person, and it is not an exaggeration to be higher than him. Such a person with such a noble status among the tribes. Even if he is old and ugly, he shouldn't be able to marry a woman, right? Solbusu's friend, though he is a member of his kind. But it's just an ordinary Huoge family, is it not worthy of marrying a daughter of a Huoge family with such a noble status as a great shaman?

Listening to Xihuyi's words, Solbusu shook his head and said, "Mr. Xi, although you often come to the tribe. But after all, you still don't spend much time and don't know some things in the tribe. You also know this Huba Day. His appearance was not very popular among the tribes. Although he has a noble status, he is the great shaman of the tribe. But in the wolf, his own rickety appearance was Namula's punishment. I heard that before Hubari, he was also born in the Huoge family. Because he was born with Namula's punishment, he was sent by his family to the old shaman as a disciple. One was himself punished by Namula, and no matter how noble his status was in the tribe, he would not be taken seriously. ”

"But Khuba is a great shaman, a shaman, but Namura is the messenger of Namula in the world, how can a person who has been punished by Namula be a shaman? Hearing you say this, the family of Nakhobari, seeing that he was born to be punished by Namula, sent him to the old shaman."

Xihuyi is really a little confused. Solbusu said that Khubari's rickety and deformed appearance was originally Namula's punishment. How can a person who carries Namura's punishment become Namura's messenger in the world? This is very inconsistent! Moreover, I heard that Solbusu said that Khubari was born in the house of Huoge, and his family saw that Khuba Risheng was deformed, and that he was punished by Namula and sent to the old shaman. In this way, it seems that there should be a lot, and there should be a lot of people who were born deformed and punished by Namula, and they became the disciples of the old shaman, so naturally there should be a lot, and it is right to be a shaman

Solb shook his head and said, "Not everyone who has been punished by Namula can be as appreciated as Hubari. In the clan, if a child is born deformed, he will be sent to the old shaman, and the punishment will be taken away from his own family. And those who were born with Namula's punishment could only be forgiven by Namula by becoming the shaman's disciples. But these became shamanic disciples, disciples who were born to be punished by Namula. There are not many who can be recognized by their master and old shaman, and thus become shamans. Some of them can only be shamans' disciples for the rest of their lives, and after the death of their master, the old shaman, they will continue to follow other shamans as disciples until their souls return to Namula. ”

After Sol Busu said this, Xihuyi also understood why Hubari was so unpopular among the tribes in the tribe. From Sorbusu's words, and his own knowledge of the Wolf Ran tribe over the years, he can also guess why these people, who were born and regarded as Namula's punishment for his descendants, were discriminated against by the tribe. But they were born rickets and deformed, and could not ride on horses to fight for their tribes.

For a people who were born destined to live on horseback. A man who cannot fight on horseback for his tribe will have one less samurai for his clan who can fight on horseback. Naturally, they would be seen by the tribes as punishment for their gods' dissatisfaction with them. As a matter of fact, these people who were born by the tribe regarded them as people who were born with Namula's punishment, and naturally they were not very worthy of the people in the tribe.

Just like Hubari, even though he was born into a family of Hugge. But because he was born rickets, he could only be sent by his family to the old shaman to become an unknown shaman's disciple. and could not be given the status that his noble family should have in the clan.

Even if it is now Hubari, he is already the son of the great wolf, and he is the most favored person around him. It is a great shaman with a noble status, but he still can't change the impact of his life on the rickets that he was born to accompany him all his life. But he was also destined to live all his life under the influence of the punishment of the god Namura and his descendants

In this way, it seems that Hubari is really in the tribe, and he is not very well treated by the tribes. Not to mention who would marry the daughter of their own family to such a man who was punished by Namula.

"This trip to send my husband back to Guannai also saves me from having to see my friend and marry my daughter's relatives. Alas! It's better not to see it! ”

Sol Bu spoke quickly, but he still had a somewhat helpless tone. He can rely on this time, the one who sent the big order Yu from the Guannai is also Li, who is his old friend Xihuyi for many years, and in these days when he returned to the Guannai, he avoided the day when his friend Emosu, the daughter of the Tai Brown family, married Huba Ri and got married. It's really not pure. Otherwise, on the day of Emosu and Huba's marriage, he would definitely have to participate.

Originally, he was very dissatisfied with Huba Ri and marrying Emosu, just like his own people. But all of this has already happened. But it can't be changed. After saying goodbye to Mr. Xi and Da Shan Yu today, he will escort Mr. Xi to set off together. I don't know what I'll hear when I come back, about the marriage between Emosu and Hubari

It wasn't until Xihuyi and Solbusu came to the yurt where Da Danyu was located that Solbusu stopped, and what he said to Xihuyi along the way about the daughter of his friend's family in his clan was going to marry Hubari.

Sol Busu, who stopped not far in front of the yurt, said to Xihu, who had tidied up his clothes slightly: "Mr. Xi, I'll wait for you outside." ”

Xihu Yi nodded slightly, but said no more. After a few steps, it was lifted, and the corner of the curtain of the door curtain of the yurt room flashed into the yurt.