Wang Shuhui is a materialist. Materialists are rational.

Of course, while he is not paranoid enough to think that all "unfalsifiable theories are hooligans", in a way materialists are quite ruthless.

No matter how crude and shallow Wang Shuhui's theoretical level is in the eyes of those "real" professionals in modern society, he still believes that everything in the entire human society is actually contained in the interaction between the productive forces and production relations.

Although he has great reverence for the old man Mao, who founded New China and brought China into a new era of civilization, his view of New China is still the same: "China in the first 30 years was a backward productive force, unable to adapt to advanced production relations. In the last 30 years, China was a backward producer and could not adapt to the advanced productive forces. ”

After mankind entered the era of civilization, especially for China, in fact, no matter how much emphasis is placed on the great creativity of Chinese civilization, in terms of the chronological account of thousands of years, the development of China's productive forces is in an extremely slow and almost horizontal vein with an insignificant upward trend.

The slow development of the productive forces made it possible for the ideology of production relations, which represented all the viable relations of production of agricultural civilization, which emerged in the early autumn and Warring States periods, to be applicable for about 2,000 years.

In other words, we can see from history that the ideology that existed as a theoretical form of production relations did not actually have an absolute revolutionary development in the 2,000-year-long history of feudal agricultural China. It's not Confucianism, it's Taoism, it's not Legalism, it's Moism. Although all kinds of ideologies seem to be constantly transforming, in essence, there has been no revolutionary progress in the productive forces and production relations of the entire feudal agricultural era in China.

This is why the law of feudal cycles has been continuously confirmed in the era of China's agricultural civilization.

Of course, the whole world is in the long history of the feudal agricultural era, and compared with the Western world, it seems that China, the great unified central dynasty, is much more stable. However, the destruction of the old dynasty and the rise of the new dynasty by destroying the population and destroying the productive forces and catharsizing the class contradictions are still unswervingly staged all over the world.

This is why the population theories put forward by Malthus of England and Hong Jiliang of China, as pre-industrial scholars, can be valid. But neither Malthus nor Hong Jiliang saw the emergence of the Industrial Revolution; None of them are aware of the possibility of revolutionary evolution of human civilization; None of them realized that the accumulation of productive forces over thousands of years would produce leaps and bounds; The level of productivity of humanity as a whole will be subject to an explosion that is incomprehensible to man in the agricultural era.

Therefore, from the most macro point of view, Wang Shuhui clearly knows what kind of historical mission he has as a traverser, especially as a traverser who is different from those one-way traversers. He wanted to introduce advanced productive forces and advanced production relations from modern time and space to China at the end of the Ming Dynasty, so as to completely change the destiny of China and the world.

Of course, many people may think that Wang Shuhui's iron-blooded and ruthless treatment of the feudal landlord class, which has become decadent and decaying and is completely impossible to adapt to the new productive forces and production system, is a very inhumane practice. However, for Wang Shuhui, what is required by the revolutionary productive forces is a revolutionary production relationship that adapts to socialized large-scale production. All factors that hinder the new productive forces and the new relations of production are objects that must be eliminated.

What's more, the actual situation in modern China has clearly told Wang Shuhui that because he is soft-hearted to those decadent figures who represent backward production relations and backward productive forces, and how they have survived in various movements, they have not hesitated to destroy the country and the nation by colluding with foreign countries and destroying the country and the nation in a frenzied form, and they are desperate to destroy New China through all kinds of conspiracies.

In the face of China's progress and the development of human civilization, it is in fact the most sincere humanitarian sentiment of revolutionaries to exterminate them completely, mercilessly, and without leaving a legacy to future generations.

Moreover, the development of productive forces and changes in production relations will certainly make the Chinese people in an agricultural society feel uncomfortable. Becoming a simple link in socialized large-scale production and a simple part of the entire industrialized society is indeed destroying people's beautiful imagination of idyllic agricultural civilization. However, if human beings indulge in that idyllic imagination, then human society will not be able to make real progress.

No electricity, no technology, a harsh living environment, and a large number of incurable terminal diseases are the most practical essence of agricultural civilization.

If the pursuit of the development of productive forces and production relations is given up because of that idyllic fantasy, because of the ideal society of "courtesy, courtesy, and courtesy" that is simply impossible to realize and has never been realized, then mankind will forever live in a suffocating space of no more than ten miles of one acre and three points of land around his home.

There is no exploration of the ocean, no exploration of the whole world, no picture of the sea of stars. For Wang Shuhui, this is the greatest cruelty and ruthlessness to human beings.

Unlike most people, Wang Shuhui is not the kind of person who enjoys industrial civilization and then looks at the feudal agricultural society with a hypocritical Madonna mentality.

His ideals were more realistic, his ideas were more realistic, and his approach was more biased towards the masses of people in ancient agrarian societies who lived in poverty and disease. It's just that, at the original time, as an ordinary university teacher who could positively understand industrial civilization and scientific sociological theories, he could only think about these things in his head.

But a space-time gate obtained by chance made the humanoid Doraemon King Shuhui have the possibility to practice his own ideas.

Going against the results of the natural development of the productive forces, against the existing relations of production, and forcibly bringing the productive forces and relations of production of industrial civilization to the agricultural society, will indeed bring great suffering to the people of this era.

It's like putting the feet of an old grandmother who has been wrapped around her little feet for 2,000 years and is already out of breath and overwhelmed, and the process is very, very painful. But it would be better for the old grandmother's children and grandchildren to put her feet now than to have a band of foreign robbers and bandits put their feet on her with bayonets and iron hooves, with strong ships and cannons in a few hundred years.

China in the era of feudal agriculture was such an old grandmother, and Wang Shuhui was the child and grandson who inherited all the blood of this old grandmother but had completely different new ideas.

Everything he did in China at the end of the Ming Dynasty was to rejuvenate China's aging grandmother and walk like a fly again