In addition to the need for silver, Renjudo also needs large-scale integration.

In the past, they liked to set up stores in important places to grab the resources of merchants. Now that it is all one, there is naturally no need for so many stores and so many shopkeepers. The real estate that should be sold should be sold, the treasurer who should be transferred to another place should be transferred, and the guys who should be broken up should be broken up and start a new team.

Of course, these jobs are all that Yuan Zhengchun and Cheng Zai need to do.

In this way, there will be overflowing shopkeepers and associates, whether these people should be sent to Zhejiang, Suzhou and other places, or seize Shanghai County, this is a strategic decision.

Renshoutang's strategic decision belongs to Xu Yuanzuo, which is a tacit fact that everyone tacitly assumes.

Xu Yuanzuo's final choice was to develop southward, taking Tuolin Town as the entry point, spreading out to Jinshan Acropolis and Nanhuijiao, and setting up tooth stores, warehouses, and shops.

This move is very puzzling, is Xu Yuanzuo going to attack the side of the Guard?

Of course, they couldn't see the layout of Jinshan Island planned by Xu Yuanzuo.

In a good business environment, it is rare for someone to lose money. Since there was no loss before, there is naturally no reason to lose money after the merger, especially Xu Yuanzuo also strengthened the financial audit system and slightly improved some internal control. The next step is to execute, and keep an eye on it.

This is all Cheng Zai's job.

This time was also the time when Mr. Xu Jie's Wang Xue Conference was held. Elder Li Ge officially surrendered and expressed his willingness to come to give a lecture, so Elder Xu Ge naturally had to wait for this old fellow. The Confucian, who arrived at Huating in advance, had to hold a small meeting first.

Xu Yuanzuo Xiawei, Tangxing, and Juncheng ran around, and in order to reduce the time wasted on the road, he had learned to ride a horse. It is said that riding a horse can lose weight, but Xu Yuanzuo has no fat to lose, and his figure is the same as before. The horse was noticeably thinner.

After arranging Tang Xing's work, Xu Yuanzuo got the news that He Xinyin and Teacher He were here. This is his mentor in Wang Xue, and it is also his pass to enter and exit the Confucian court of Xinxue, and he can't be lazy.

"I came here for the teacher, not for Xu Shaohu's conference." He Xinyin is still dressed as Mr. Dongyan. I haven't seen each other for nearly a year, but when I say goodbye, I feel much older. He went directly to Xia Wei to find Xu Yuanzuo this time, and obviously didn't want to show his face in front of Xu Jie.

Although Xu and He are allies in the past, Xu Jie is more and more inclined to academics, while He Xinyin attaches importance to practice. The former is a theoretician and philosopher, the latter is an activist and revolutionary, and although they are not opposed, it is not easy to sit together and chat happily.

Xu Yuanzuo felt quite safe in this dormitory, and smiled at He Xinyin: "Isn't the teacher here for students?" ”

Originally it was just a joke. However, He Xinyin nodded very seriously.

"As a teacher, I heard about Renshoutang, and I have a little understanding, so I came to talk to you." He Xinyin said.

Xu Yuanzuo put away his smiling face and said secretly: The teacher is very well-informed. But think about Wang Gen, the founder of the Taizhou School, there are 500 disciples under his disciples, all of whom are farmers, woodcutters, merchants, potters, and salt diners at the bottom of the society...... They are the most down-to-earth in this vein, and they naturally get the news much faster than the high-ranking Shilin masters.

He Xinyin said: "There are two major confusions that are incomprehensible for the teacher, Jing Lian may wish to help the teacher in detail." ”

Xu Yuanzuo was not polite, and silently adjusted himself into a "speculative mode".

"The first is the argument of self-preservation." He Xin was afraid that Xu Yuanzuo was not familiar with Taizhou thought. explained: "Xin Zhai Gong (Wang Gen) emphasizes the preservation of self-preservation, but as a teacher, he feels that his background is more important. If you only protect your life and don't come out. How can we learn from the ways of the saints? ”

Xu Yuanzuo's eyes drifted out of the window, as if he was contemplative and in a daze. In fact, it is recalling the basic concept of the Taizhou School's self-preservation origin.

Although the Taizhou School is known as the true enlightenment thought, for the time being, the limitations of the times are still very heavy.

Wang Xinzhai Gong and Yan Nongshan Gong (Yan Jun) hated homeless people the most, so they proposed "Mingzhe to protect themselves". Self-preservation has the meaning of protecting oneself and the meaning of fulfilling one's karma with peace of mind. The former was criticized by Shi Confucianism as "there are many people who are reluctant to be in trouble"; The latter was denounced by later generations as consolidating feudal ideas. shackles the development of the people.

He Xinyin inherited the Taizhou school, but he stood on his own and was not close to others, and was called an "old apprentice" by Yan Jun, which was quite a sense of staying in school for observation. However, it is this pure Taizhou family style. Let He Xinyin carry the banner of the Taizhou School after Yan Jun. Taizhou Xin learned that Yan Jun had a turning point, and when he came to He Xinyin, there was another turning point.

He Xinyin's turning point is "origin".

At this time, the theory of He's origin has not yet been completed, although there are signs, but knowledge and action have not yet been united. According to Yang Minggong's saying that there must be a line of knowledge, if knowledge and action are not united, it means that there is no knowledge and action. This is where He Xinyin's doubts lie.

Xu Yuanzuo thought for a moment and said slowly: "There should be a 'body' and 'knowledge' in this." Because he is in the farm, he knows that he is in the farm, so he must protect the farmer's body. What if you are in agriculture and know that you are in business? What if you are in business, but you know in business? If you can't be born at this time, won't your knowledge and action be separated again? ”

He Xinyin's eyes lit up instantly.

This was something he painstakingly figured out, but he didn't expect Xu Yuanzuo, a disciple, to be able to break it casually. This is no longer a talent, it is simply a godsend to the Taizhou School!

"It's just that according to you and my master and apprentice, what about home?" He Xinyin looked at Xu Yuanzuo with a little expectation.

- I really graduated from the Faculty of Philosophy!

Xu Yuanzuo pursed his lips tightly and said, "Then you can only be at home, and you will be a monk." ”

"Isn't this still a separation between body and family?" He Xinyin said in a trembling voice.

"Split is divided, what's the big deal." Xu Yuanzuo responded.

He Xinyin's hands trembled: "Isn't this Wulun no longer existing?" ”

Monarchs and ministers, fathers and sons, brothers, friends, and husbands and wives are the foundation of interpersonal relationships in the world. Where Wulun is, people and talents have a standard of communication, and only then do they have the foundation to stand on as a social animal. If the five Lun are broken, there will be a reversal of the strength and weakness of the king and the minister, the father and the son call the brother and the brother, the brother and the brother are like strangers, the friends and friends are intrigued, and the husband and the woman are inferior and inferior. In the eyes of Confucianism, it is simply the end of the world.

If Wang Gen, Yan Jun and others were present, they would definitely scold: it's not about cross talk, it's the ethics of playing yarn!

"It's hard to say whether Wulun will be separated." Xu Yuanzuo cautiously probed: "Has Master considered Shinto teachings to make up for it?" ”

He Xinyin frowned: "It seems that something is wrong." ”

Xu Yuanzuo said again: "The disciple thinks that in the final analysis, it is to create a peaceful world, to cause people to be the saint of Yao Shun, how to Wulun, in fact, it is the last section." At the beginning of the ancestors, they only knew their mothers, but they didn't know their fathers, and they didn't even have the ethics of father and son, didn't they come step by step? How much can we get back, there will be a king in five hundred years, and we will treat future generations. ”

He Xinyin lowered his eyes slightly, and said: "This is still released, and there is a second doubt, which is because of your Renshoutang, and the construction is very good." (To be continued......)

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