Chapter 1 Malay Independence

In later generations, a common scene in American police movies is: in order to punish those criminals who have the ability to escape trial by taking advantage of the law, what the righteous police often do is to lure them to pick up guns and resist arrest, and then take the opportunity to shoot them to death.

In Lin Han's view, in order to engage in ethnic cleansing, he also needs to create an opportunity for his opponent to "resist with guns" before he can tear his face and do it.

Therefore, he has no opinion on the last "-stirring" behavior of the British before abandoning the Malay Peninsula and Kalimantan Island, but is worried in his heart that these Southeast Asian monkeys are not brave enough to shoot the first shot when they have a gun.

On July 7, 1958, a rice flag was slowly lowered in Singapore, announcing the complete end of British colonial rule here, and the region of Masisia and Singapore declared independence from British colonial rule at the same time.

Prior to this, as early as 1946, the British began to play the "divide and rule" conspiracy, dividing Singapore from Malaya and becoming a separate "crown colony", and in May 1948, the "Federation of Malaya" was established, and all the ruling power of the union was held by the British Crown appointed High Commissioner, and the Malayan people exercised oppressive rule. In 1956, Britain declared Malaya "partially autonomous". (The above are historical facts, but because of the appearance of the traverser, the time and history are slightly different)

Historically, it was not until 1965 that Singapore became independent from Malaysia. The reason for Singapore's secession from Malaysia was the British stirring up the, and the conflict between the Chinese and the Malays, who were not at a disadvantage in the local population at that time, and had an economic advantage, but were completely controlled by the Malays politically. In order to change the "population" structure of the country, the president of Malaysia (crab) has done everything possible to kick out Singapore, the largest Chinese settlement, out of Malaysia. In order to completely turn the Malays into the dominant ethnic group here.

The situation is slightly different in this plane. Over the past decade or so, a large number of Malay Chinese have been summoned by Lim Han to leave Peninsular Malaysia and settle in Lan Fong. During the One Year War, the British cleaned up the Chinese in Singapore and drove out many of them, until Malaysia became independent in 1958. In Singapore, the remnants of the Chinese population make up only 60 percent of the country, which is completely incomparable to the 85 percent in the same period in history.

At this time, the first Prime Minister of Malaysia, Abdul Sil. Rahman was very wary of the Chinese forces. He had been reminded by the British that he had long been aware of the wolf ambitions of the Republic of Nam Phong and its leader behind it, Lin Han, for Singapore. During the two-year transition period before the British agreed to abandon Nam Phong, he united all the forces of the Malay Peninsula and did his best to organize an army just in case, and the British also took the opportunity to cooperate in selling weapons to the forming Malay government.

In the Malay region, the population structure is 55% Malay and 24% Chinese. 7.3 per cent Indians and 0.7 per cent other races, who include the Thai, Khmer, Cham and indigenous people of Sabah and Sarawak. Non-Malays make up more than half of Sarawak's population and more than 2/3 in Sabah. There is also a small indigenous group on the peninsula – 24 per cent, which is the proportion of Chinese after Singapore was kicked out of Mayaya, before Singapore was kicked out, when the number of Chinese and Malays was not much different.

Historically, after the establishment of Malaysia, Malay customs (customary law) and culture were practiced in Muslin. They are politically dominant. As long as you are Bumi in Malaysia. You can enjoy discounts and other benefits. Although Chinese and Indians are both Malaysians, they are not entitled to this right because of their different skin colours.

What is racial discrimination? This is outright racial discrimination. However, in later generations, even in the 21st century, this kind of racial discrimination in Malaysia has not changed, and the international community has pretended not to know. But in this plane, the new Malay Prime Minister Rahman still wants to play like this, so he has to weigh his own pounds.

July 7th. In Kuala Lumpur, Malaysia, the whole city cheered Malaysia's escape from British rule, but the new prime minister returned to the prime minister's palace after the excitement of the whole people, and his face was sad. Because Singapore also broke away from Malaysia on this day and became independent.

Of course, it is a great thing to be able to drive Singapore out of Malaysia, but what makes Rahman sad is that he got the news that Singapore will hold a referendum tomorrow to decide whether to "merge" with the Republic of Lanfang, which is the major thing that gives him a headache.

During the two-year period of preparation for the founding of the country, he encountered trouble from the native Malay Chinese and the southern republic in the east.

The representative of the Republic of Lanfang in Malay approached Rahman directly and began to "discuss" with him about the political status of the local Chinese.

In the days before the founding of the Malay state, the "Chinese gods" who had been very low-key in the international community for more than ten years, and who rarely appeared in public, and who "walked in the world," also openly stood up and spoke, recalling the old story of the Chinese suffering racial persecution in Southeast Asia in the past few hundred years, and he even openly claimed that after the withdrawal of the British colonizers, it was not the beginning of the discrimination suffered by the local Chinese in the past, but the beginning of another disaster. He called on the local Chinese to stand up and fight for their power and status.

Today's Lin Han has long been the embodiment of a god in the hearts of the Chinese in Southeast Asia, and as soon as this remark came out, it immediately caused a sensation in the Chinese circle in East and West Malaysia.

During the so-called "buffer period" of nearly three years when Britain announced its abandonment of the Malay Peninsula, the local Chinese were also making a fuss, demanding independence and "autonomy". As a-stirring stick, the British deliberately did not give a clear statement on this matter, but pretended to respect the opinions of the inhabitants of the Malay Peninsula. To put it bluntly, we are going to withdraw from this place soon, no matter what happens here, you want to be independent or something, or talk to the "soon-to-be" Malay government.

And during this period, the Chinese in Southeast Asia all regarded Lanfang as their mother country in their hearts and Lin Han as their spiritual leader, in their eyes, the so-called Malay Prime Minister, what was that?

As for Lee Kuan Yew, the famous local Chinese leader in history, in this plane, he has no place to stand out at all. All the "outsiders" who may influence Lin Han's influence among the local Chinese, they have two paths: either follow Lin Han, or follow God and go directly to heaven. The "Father of Singapore" in history. As early as 1945, because he "didn't get on the road", he was sent to heaven by Lin Han's "root troops" and followed Chang Kaishen away.

During the transition period of more than two years, Rahman found Lan Fang and contacted Lin Han through various channels many times. and he began negotiations on the status of the Chinese in Southeast Asia.

Rahman, who can become the prime minister of Malaysia, is not a brain-dead villain who sent his face to the door in the starting point online article after all, he knows very well that the situation in Southeast Asia at this time, after the British withdrew, the Republic of Lanfang, which was founded more than ten years before the Malays, is definitely the strongest force in the Malay Peninsula and Kalimantan Island. When meeting with Lin Han, the conditions and demands he put forward were also "decent": agreeing to Singapore's independence. Even Singapore could join the Republic of Namfang, and the Natuna Islands could be waived, while also promising to give "equal" political status in Malaysia.

His attitude can not be described as insincere, but what Lin Han wants is far more than that.

From the very beginning, the starting point of Limhan's attitude on the Malay Peninsula issue was not only to integrate East and West Malaysia. To dismantle it into two separate states, and even more so to dismember it into several. Even a dozen small "fragmentary" countries, so as to ensure Lan Fang's dominance here.

Of course, during the meeting, Lin Han's words were not so straightforward.

In 1957, the soon-to-be-formed Malay government began long-term negotiations in New Kunlun, the capital of the Republic of Lan Fong.

It was on the conference ground. It is rare for Lin Han to appear on international occasions, posing with a compassionate appearance, and saying in a very high-profile manner:

"In Malaysia, the Malays, the Chinese, and the Indians, these three major ethnic groups are actually immigrants. In the past 300 years of colonial era, the Chinese were the most persecuted people here, which has long been known to everyone, but how many people have paid attention to the fate of the earliest primitive indigenous peoples in the local area? ”

In Nanyang, everyone knows that Lin Han is an out-and-out Great China ist and a revanchist, and he suddenly said good things about the "primitive natives" in the Malay region who no one cared about life or death.

"In the past, when white colonialists landed in the Americas, they slaughtered hundreds of millions of Indians, but until now, no one has made any compensation for the tragedy of the Indians. And here in Southeast Asia, the Western colonizers also slaughtered thousands of indigenous people, of course, this is all in the past, although we should forget the past and look to the future, but for the local persecuted original Southeast Asian indigenous people, I think we, outsiders, must also compensate. ”

Standing in front of the Malay representative, Lin Han said this, and his whole body radiated with the light of "saint-like" holiness. Later, more than a dozen representatives of the primitive indigenous forces of the Malay Peninsula came out of his side and put forward their own demands to the Malay representatives: national self-determination, independence and self-government.

Although the area of the Malay Peninsula is not large, there are more than 30 ethnic groups. In the past few years, what Lin Han has done is to contact these national representative leaders who have formed their own national consciousness, and encourage them to establish an independent and autonomous state after the British exit.

At that time, the Chinese representatives of Lanfang were so agitated by them.

"It's better to be the head of a chicken than the queen of a cow. You can be your own king, so why should you be subject to foreign domination? ”

Privately, Limhan told them that the Republic of Lan Fong, which is only a strait away from the Malay Peninsula, would be the biggest supporter of their "independence movement."

"The primitive indigenous peoples of Southeast Asia have been treated more unfairly than the Chinese in the past few hundred years! They could not be persecuted by the new colonizers in their own places of residence after they had driven out the Western colonizers. ”

The current Lin Han has long cultivated to the point that his cheekiness is ten times thicker than the armor of the battleship Brittana, and his brazenness is no longer enough to evaluate him when he said this.

As soon as these words came out, Lin Han's intention to dismember the "yet-born" Republic of Malaysia was revealed.

At that time, Lin Han's statement was strongly opposed by the British government participating in the talks, but on this topic, Lin Han showed a strong and extremely domineering style.

At that time, Lin Han said righteously:

"In the past 300 years in Southeast Asia, the so-called Malays, the minions of European colonizers, these immigrants from the Middle East and India, have not only stained their hands with the blood of the Chinese, but also the blood of the indigenous people of Southeast Asia. We are not here to hold you accountable for the blood debt you have committed over the past three hundred years, and we are very enlightened. Now that the European colonizers are gone, do you, the minions of the colonial government, still want to continue to enslave the Chinese and the local indigenous people? ”

At that time, Lin Han split the thick wooden table into two with one palm, which shook the audience silently for a long time, and then everyone at the meeting remembered that Lin Han's true identity was not "a person" at all, but "a god walking in the world".

After more than ten seconds of cold play, Lin Han looked around and said coldly: "Today, I am here to announce on behalf of the Republic of Lan Fang that I am just speaking for the right of more than two million Chinese compatriots in the Malay region to fight for national freedom, and also for the rights of the indigenous people who have been oppressed here for more than 300 years. ”

As he spoke, he slammed the table, slapped the wooden table in front of him into two with one palm, and said murderously to the representative of the Malay government:

"Either choose to take back your filthy dog paws, or choose war, choose one or the other!"

At this time, the indigenous representatives of the Malay region on the side also raised their right fists and sang the Internationale together in the jerky Chinese they had just learned.

"Arise, Suffering Men of the World"

Soon, other Chinese people at the scene also sang along with the coaxing.

This negotiation, because of Lin Han's exaggerated performance, directly reached an impasse. Although the Malay representatives later claimed that Limhan was insulting them, Limhan had already collected a variety of evidence of the racial persecution and participation in massacres of the Chinese by these Malays over the past few hundred years. Moreover, Eurasia is now the era of the "Big Five" to speak, and the right to speak is not at all with these Malays.

On the Malay issue, one of Lin Han's daughters, Yamato Nadeshiko, she also wanted to take advantage of the British withdrawal from Kalimantan Island, and also wanted to get another piece of the pie, and she had quietly reached an agreement with Lin Han behind her back, and was ready to carve up East Malaysia, so on this topic, Japan fully supported Lan Fang. (To be continued.) )