For the people of the Central Plains, the remarriage of a widow is a terrible thing, especially for the Confucian scholars in the world, the remarriage of a widow - not to mention that a widow remarries, that is, a girl who has not left the cabinet elopes with someone, it is a shameful act! The light is despised in the township, and the heavy is recorded in the history books, which can be described as verbal criticism, life and death!

If this "verbal criticism" is understandable, how can it come to this "life and death"? In fact, it is not difficult to understand, you don't see the "death of shame" thing abound? Maybe Confucianism has no knife in his hand, but don't forget that he is a person with a sword, and there are countless women who have been said to have died because of elopement and remarriage throughout the ages, especially in the hundreds of years since the establishment of the Shu Kingdom, women who can be included in the virgins and martyrs are just a drop in the bucket for those who were forced to die and lynched!

The reason for this is nothing more than two points: first, Confucianism has gradually developed, especially the Shu State established the country with literature, and the emperors have always attached importance to Confucian education, which has provided fertile soil and strong backing for the growth of "extinguishing desires"; Second, the Shu State continued to have foreign and internal wars, not to mention the confrontation with Beidi and Xiyue, that is, the disputes with Xizhou and Guanrao, and it has never stopped from the founding of the country to the destruction of the country - the war does not stop, the army cannot be lacking, the army cannot be lacking, and the age of the conscription should be relaxed, on the one hand, the number of men is decreasing, and on the other hand, the casualties are increasing, and the "old girls" and widows among them are becoming more and more numerous, which also causes the prosperity of elopement and remarriage.

However, elopement in the Central Plains is not exactly the same as remarriage. As far as Confucianism is concerned, neither of these is taken seriously, and it only adds to the humiliation; But for the emperor's family, it's different - elopement can't always run with a girl, right? It must be that men and women will meet before they flee to other places, but don't forget that the army needs people, one less man is one less combat power, if it is eloped, maybe there will be no one in the Shu army! Because of this, if someone is found to have eloped in the Central Plains, in addition to being beheaded without trial, the families of both sides will also have to endure severe punishments.

The nine clans, the father clan four, the mother clan three, the wife clan two, how to explain the ten clans? It's nine clans plus one clan - plus student clan! For example, one day if you are not afraid of committing a serious crime, you will be punished by the ten clans, in addition to the punishment of the nine clans, even the flowers and haters must be punished together!

However, the steppe people do not have so many rules, on the contrary, the steppe people have always had a custom that is almost unethical-the death of the father and the son, the death of the brother and the brother, and some people may laugh when they hear it: What is this? Unethical? Are you scolding the emperor for their family? Are you tired of being alive? The royal throne has always been the death of the father and the son, and the death of the brother and the brother, when has it become the custom of his steppe people?

But don't panic, the "father dies and the son dies, the brother dies and the brother" mentioned here does not refer to the power of the throne, nor does it refer to the wealth of the family - if it is placed in the eyes of the grassland people, it may also have something to do with "wealth", here it refers to "wife"!

Yes, this sentence is placed in the realm of the grassland people, which means that the father dies, the son marries the mother, the elder brother dies, and the younger brother marries the sister-in-law, isn't this against ethics? Don't say that Confucianism can't accept it, even ordinary people think it's really incredible--beasts! How else could it be said that it was an uncivilized group of barbarians!

Although Hua Hate Liu didn't treat the grassland people's approach very much, it was precisely because of this "bottom line" that when Ge Erlong's ex-wife actually remarried to the prince of Diyun and became a princess, he was not as stunned as She Qing and Dugu Duan.

"I don't know what you're talking about, but if you're talking about my ex-wife Qi Muge, I know."

Originally, I thought that after the previous overt and secret threats, Ge Erlong would tell the location of the royal court by the way, but he never thought that as soon as this Ge Erlong heard the Lord of the Clouds, his face immediately became cold, and it was the "princess" mentioned by Lianhua Hate Liu, and he also responded coldly and did not know.

It seems that he is quite deep about the clouds and this shows that his wood is very deep! Although Hua Hate Willow was coldly choked, she did not have any dissatisfaction, on the contrary, the more unusual Geerlong's reaction at this time, the greater the possibility of using him to find the position of the royal court, so thinking about it, Hua Hate Liu seemed very happy.

Wen on the side couldn't understand why his husband was dumped and put on a smiling face, and after thinking about it for a while, he felt that only the heavy explanation of "Mr. may have some other unknown hobbies" poked the point.

"Hehe, this matter is not urgent......" Niu Wangqiu didn't agree with Hua Hate Liu to ask Ge Long with this sentence - although Niu Wangqiu took the initiative to sue Hua Hate Liu on the way here, but Niu Wangqiu also said clearly when he sued Sù: "I personally and I don't build yì You use this as a breakthrough to persuade Ge Erlong."

Naturally, Hua hated Liu and didn't listen.

"It's not too early, I think a few people haven't eaten anything since last night......" Perhaps realizing that what he just said was too indifferent, Geerlong's face softened slightly, and said to everyone: "Why don't you arrange a rest first, and then we can continue to talk after eating?" ”

After he reminded Hua Hatliu and the others to realize that most of the time in the middle of the night was spent in circles with hundreds of flowing fires, and before they knew it, the sky was already dark.

"It's okay, I'll bother you with this." Niu Wangqiu saw that Hua hated Liu and the others had no objection, and said.

"A little thing, as it should be." Gron chuckled, summoned Dabdor, and told him to take care of the people's quarters and food himself.

"I'm really tired after a night of tossing, so I won't leave a few more to talk about!" Ge Erlong got up and apologized with the etiquette of the Central Plains people, this is almost the same as the meaning of serving tea and chasing guests, the host naturally can't say to the guests, "You get out of here", often expressed in a more obscure way, Hua Hate Liu himself has used the same move many times to send him away as the king of Xi, at this time, when he heard where he could not understand, smiled and nodded "yes", and directly led everyone away from the big tent.

Although the tent that arranged for them to live in was not as big as Geerlong, it was still in the top ten in the entire Tokha Khan Department. What is especially rare is that although this kind of tent is large enough, Dabduo still lives in two tents for Hua Hate Liu and his party, one is naturally for the people in front of him, and the other is reserved for the two fairies who followed!

Hua Hateliu and the others are all open-minded people, according to Niu Wangqiu's idea, it is not easy to go in the right direction and meet the tribe, not to mention the tribe that he is familiar with, that is the family of God, where to care about the details such as having a bad face and too few tents.

What they were interested in—or what Hua Hate Liu was interested in—was why Niu Wangqiu chose such a tribe of only a few hundred people as a foster home for his little niece?

"The sweat department you are talking about is not a small tribe...... Looking at the puzzled eyes of the people around him, Niu Wangqiu coughed lightly and added: "At least three years ago, it was not a small tribe. ”

"What's going on?" She Qing was curious, although some things can be found through guò investigation, but once the investigation begins, some chess pieces must be used, and the direct result of the passive use of chess pieces is to prevent them from being discovered, and the chess pieces that were originally in the dark will lose their effect when they are in the light.

If you don't have to, it's best not to use it. This is a sentence that Yang Jiuguan said to She Qing, and after more than half a year of mastery, She Qing became more and more convinced of Yang Jiuguan's words.

In other words, the sweat of the detachment was in the past few years...... Declining? Hua Hate Liu frowned and thought about it, and couldn't help asking.

"The tribe I knew before was the tribe with the strongest appeal in addition to the royal court, and although some small tribes on the grassland were openly subservient to the royal court - that is, the prince of the clouds, they actually had closer contacts with the Tuohu Khan department, and the connection between them was also extremely intimate, not such a situation where grandma didn't hurt and uncle didn't love." Although Niu Wangqiu did not directly answer Hua Hateliu's question, the answer was almost imminent, and the rest of the people nodded thoughtfully.

"Since this tribe has a good relationship with you, you can't hide this news from the Lord of the Clouds, is it because of the blow from the royal court?" She Qing remembered that Niu Wangqiu had said that he had a good relationship with Tuo Hu Khan a long time ago, or he would not have sent the "Susu" girl here, so can it be explained that the reason why the Tuo Khan Department has such a bleak appearance today is because of the loyalty to Niu Wangqiu, the widow of the Qingyang Lord, and the relationship with this tribe is really unusual?

"I'll tell you the truth, I think so myself." Niu Wangqiu smiled bitterly, at that time, he had tried his best to break off or hide all kinds of relationships on the grassland, but he didn't expect that the Grand Prince of the Cloud would still find it - although it was only found decades after the fact, but it was a sure thing that these "relationships" would be gradually purged.

"I think, let's take a break here now, I'll go over and ask about the situation in the afternoon, and then we'll see what to do next!" Niu Wangqiu discussed with Hua Hate Liu and said. Although Hua Hateliu was worried about the safety of the lantern, he also knew that no matter how anxious he was now, it would be useless if he couldn't find the location of the royal court - besides, since he chose to do it at this time, it also meant that he was ready to collect the net, if he didn't catch all the fish at this time, I was afraid that he would be tired of the fish that slipped through the net in the future.

If you want to kill someone, you have to wait until all the people loyal to the Lord of Qingyang are here before you do it!

Thinking about it this way, Hua Hateliu's heart is a little wider: the slower we go, the safer the lantern will be - but hardship is indispensable, and it doesn't hurt, and then it will be returned exponentially!

Thinking about it in his heart, Hua Hate Liu nodded: "You go, by the way, let's see if he is lying...... If you don't have a sugar gourd, I'm not afraid that it's really hard to explain there......"