Talking nonsense, especially nonsense that you don't believe in, is actually very tasteless. [No pop-ups]

Zhu Shuzhen lived the life of ordinary people at the bottom for nearly 20 years. He has no memory of the rich life of his childhood, and he can't remember it at all. So if you really want to talk about it in detail, it is the precarious life of the poor at the bottom that has the greatest impact on Zhu Shuzhen.

Wang Shuhui's distraction, Zhu Shuzhen's words couldn't go on.

In fact, Zhu Shuzhen, who has lived at the bottom for a long time, knows exactly what the life of ordinary people is like, and does not believe the nonsense of Gu Junen's incompetent poor people in his eyes. But as long as he talks about it, if he really wants to say the reason to prevent his son-in-law from destroying the Ming Dynasty, it seems that there are only these nonsense that he himself does not believe in.

Looking at Wang Shuhui's face that had not left any traces over the years, Zhu Shuzhen, who was already in his forties, suddenly felt bored. In the past, when I didn't meet my son-in-law, when my father and daughter would starve to death at any time if they had a meal or not, the court didn't take care of themselves, and no one among their relatives took them seriously. Now why bother spitting on the stars in this bitter waste?

Thinking of his son-in-law's kindness to him, Zhu Shuzhen thought again: "If you really compare, how can Chongzhen Xiao'er not have my own son-in-law!" Forget it, forget it, anyway, the world will eventually fall into the hands of my grandson. What am I trying to do! ”

Thinking about this problem, Zhu Shuzhen sighed, and he said to Wang Shuhui:

"No matter what you think, the old man always feels that the death of this Ming Dynasty in the hands of you, the county lord of the Ming Dynasty, is always a little unjustifiable. If you still listen to the old man, I advise you not to worry, and when those gangs break into the army and destroy the Ming Dynasty, it will not be too late for you to make a move. In this way, you will always be justified in ascending the throne in the future. ”

Liu Ruoyu, who was waiting next to him, was really a little surprised when he heard this. He has been living with Zhu Shuzhen for a few months. Judging from his performance in the past few months, he still thought that Zhu Shuzhen was just a member of the Daming Sect who was waiting for death to be eaten. It was his last few words today that gave him a bit of the scheming flavor that the imperial blood should have.

And what Wang Shuhui said surprised Liu Ruoyu even more.

After listening to Zhu Shuzhen's words, Wang Shuhui said to him:

"Father-in-law, what you said seems to be that I myself want to destroy this Ming Dynasty. This is not the case. We, the Baathists, serve the people, and we Baath Party members want to lead the people in revolution and construction. The revolution has long been hidden among the people, because the Ming Dynasty blocked the way for the people to survive, and because the people wanted to destroy the Ming Dynasty, so there was the rise of our revival party, and the people enthusiastically participated in and actively supported it. ”

"The people, and only the people are the creators of history. In the end, every person and government must be judged by the people and accept the fate given to them by the people. ”

Liu Ruoyu listened to Wang Shuhui's thunderous words, and asked unconsciously:

"If you say that, isn't the noble man's planning and preparation for many years to succeed in order to ascend the throne?"

Wang Shuhui replied casually according to his own thoughts:

"The people who have been revolutionized and awakened will know that there has never been a savior, and they have never relied on the emperor of the gods. It is up to us to create human happiness. Which emperor am I doing? What kind of treasure is it? ”

Hearing this, Liu Ruoyu was stunned.

But unlike the discouraged and resignation just now, Zhu Shuzhen said to Wang Shuhui with a sneer:

"You're talking to yourself. I think your biggest problem is here. ”

"You don't want to be the emperor yourself, and when that time comes, you can't help it!"

"Since you said that your Baath Party wants to serve the people, you must listen to the people. Let me ask you, if that day comes, all the people in the world want you to be an emperor, shouldn't you be able to?! ”

Wang Shuhui didn't believe it at all. He earnestly told Zhu Shuzhen that the eyes of the masses of the people are bright and their thinking is rational. Then he felt that there was no need for the conversation to continue. After saying hello to his father-in-law, he left the Zhijiang Palace.

After all, Wang Shuhui is a modern person, and his understanding of the people is still quite inconsistent with the actual situation. Later generations of Chinese fully understood the non-necessity of the emperor, which was based on hundreds of years of humiliating history in modern times. After accepting countless turmoil and disasters, it took the Chinese a hundred years to finally choose a wise path. Even so, after the founding of the People's Republic of China, there were still many strange farces of emperors in the closed and backward countryside.

In the eyes of Wang Shuhui, who was born in the eighties, the emperor is a very funny thing for him, and it is generally used as a concept of playing treasure or teasing. For example, he once heard his colleagues in his department call the old lady who was the head of the department "Cixi Lafayette". For another example, Russian leader Vladimir Putin is often jokingly referred to as "Putin" on the Internet. Anyway, for modern people, the concept of the emperor is the kind of unrealistic, similar to the irrational concept of aliens.

However, the reality is that, not to mention the vast number of ordinary people who have not received sufficient education and have not completed the transformation from agricultural civilization to industrial civilization, even within the Baath Party, which is currently expanding rapidly and has a total number of nearly 50,000 people, actually has completely different ideas from Wang Shuhui on the matter of Wang Shuhui becoming emperor.

The most direct evidence is that in the eyes of Meng Li, director of the Central Committee of the Baath Party and in charge of the work of the party, government, and military, Tang Yafeng, director of the Central Military Commission of the Baath Party and deputy general political commissar of the Renaissance Army, and Chen Feng, director of the Central Political Council of the Baath Party, their teacher, Wang Shuhui, chairman of the Baath Party, should be the emperor.

It's just that unlike those party members and cadres of the Ba'ath Party below, who believe that if their teacher and leader become emperors, they can become ministers of the dragon, and thus become nobles such as princes and princes, and eventually pass on the legacy with His Majesty the emperor for thousands of generations, Meng Li looks at this issue from the perspective of traditional Chinese medicine. He believes that without the position of emperor, most Chinese may be at a loss.

Chen Feng looked at this issue from the perspective of the authority of government agencies and from the perspective of experience in practical work. In practice, he found more and more that in the government organs of the Ba'ath Party, the adjustment of the appointment of cadres was always very slow and slow because of the system. No matter what level of cadre reshuffle, there is a party committee there as a link, and there is always a party committee there to block the government's orders.

Chen Feng even found that if it were not for Wang Shuhui's direct intervention or Wang Shuhui's direct speech or approval of documents, he would have been directly interfered by the Central Committee of the Baath Party if he wanted to promote personnel changes.

Chen Feng is not dissatisfied with the leadership of the party, but he believes that the party Central Committee actually does not know as much about cadres as the government affairs yuan. After all, the Government Council can determine the competence of cadres through data and the government's achievements, while the Party Central Committee wants to understand those cadres through investigation and research, and this process is really delaying.

Therefore, in Chen Feng's view, of course, routine personnel changes must be carried out in accordance with organizational principles, but those personnel changes that are more anxious and urgently needed need to be carried out quickly beyond the party committee. In this way, he believed that Wang Shuhui could support many of his work by becoming an emperor who existed beyond the system and organizational principles of the revival party.

Unlike Meng Li and Chen Feng, Tang Yafeng, nicknamed Tang Hanzi, thought very directly. For the Baath Army, the gun of the Baath Party, she has a very real problem, and that is the problem of who she is loyal to.

Speaking of which, it may seem like this shouldn't be a problem. Over the past 10 years, the concept of the people's soldiers has been thoroughly established in the revival army with the development of perennial practical activities. The Baath Army is the people's soldiers, and the people's soldiers serve the people and are loyal to the people.

However, for the relatively closed collective of the Ba'ath Army, and for the 100,000 and nearly 200,000 soldiers of the Ba'ath Army who trained, studied, and grew up in this relatively closed collective, not to mention that the concept of the people is too vague, that is, the Ba'ath Party, which represents the interests of the people and leads the people, is quite illusory.

The ideological construction of the Renaissance Army may be said to be more thorough than that of the great army in history.

The people are built on the company, and the Baath Party is the most basic unit where the branch directly reaches the class. However, the reason why the army in history is great is because it has gone through countless tests of life and death, and has been tempered for decades in the crisis and danger of the country and the nation. In this arduous and arduous process, this unit and the soldiers of this unit finally and thoroughly realized the greatness and wisdom of the party.

But the Baath Army did not have such an experience. Judging from the origins of the soldiers, the two units are about the same, and even the soldiers of the Renaissance Army are even more depressed and miserable. But they don't have a chance to be tested in hell. After entering the army, they underwent arduous training, mastered modern weapons, received relevant education, and then they began to receive cultural and ideological education.

On the other hand, the Baath Army is facing an enemy that is weaker than ants and incompetent than flies. The exercise is more arduous and dangerous than actual combat, and this is the consensus within the Renaissance Army.

Both from the level of equipment, and from the organization of training. Whether it is in terms of the quality of individual soldiers, or in terms of ideology. Whether it is a peasant rebel army or a bandit mountain king. Whether it is the government army of the Ming Dynasty or the Jurchen invading army. These things, in front of the Renaissance Army and the soldiers of the Renaissance Army, are insignificant objects that have been destroyed and destroyed.

Especially because the predecessor of the Renaissance Army was Wang Shuhui's family corps, which was relatively weak in ideological construction, so from the beginning of the establishment of this army, Wang Shuhui's idea of being loyal to Wang Shizun, loyal to Wang Shizun, loyal to Wang Shizun, loyal to them, gave them food, clothing, and gave them the opportunity to be upright and upright, so that they could study and learn culture and thus get ahead, has always existed in the Renaissance Army from the very beginning.

To give a relatively simple example, "The Internationale" is sung in the Baath Party, in the administrative system, and in the party committee system, but in the Baath Army, she just can't sing it. Why? The reason is simple, the commanders and fighters of the army do not agree with this song.

In their view, there is a savior in this world, there is a person in this world who snatches the fruits of labor and gives them the fruits of labor, and there is a person in this world who has absolutely correct thinking and absolutely wise leadership. This person is Wang Shuhui.

In addition, there is a detail that Wang Shuhui does not know at all. At the party joining ceremony in the revival army, in the promotion of personnel in the revival army, and in various activities in the revival army, the habit of placing a portrait of Wang Shuhui has been around for a long time.

The cadres in the army brought this habit to the party committee system and the administrative system along with the changes in their work, and Wang Shuhui saw it, and Wang Shuhui thought that this was a sign of idolatry, and immediately stopped it. But what he didn't know was that the root cause of this matter was actually in the army, and it has always been like this.

Therefore, for Tang Yafeng, Wang Shuhui became the emperor, so that the various systems and organizational principles created by Wang Shuhui, especially the revival party created by Wang Shuhui, became a concrete and sacred thing. Only in this way will the Baath Army be able to become an army loyal to Wang Shuhui and an army loyal to the Baath Party created by Wang Shuhui to serve the people.

Tang Yafeng once said to Gu Guozhang that in the Fuxing Army, the instructor system can truly become the political cadre system for managing the Fuxing Army, and the instructor system can completely suppress those officers at all levels, that is, because the supreme leader of the instructor is Wang Shuhui, the general political commissar of the Fuxing Army. It is precisely because the general political commissar of the revival army is Wang Shuhui that these deputy general political commissars, political commissars of the corps, chief instructors, director of instruction, chief instructors, and instructors can have authority in the army.

As one of the three representatives of the Baath Party's top leadership, Meng Li believed that Wang Shuhui's election as emperor was to follow the customs of the people. Chen Feng believed that Wang Shuhui's appointment as emperor was conducive to the personnel adjustment of the administrative organs and the development of various work. Tang Yafeng believed that Wang Shuhui's appointment as emperor was the ultimate guarantee for the Baath Party to command the gun of the Renaissance Army.

Therefore, even though Wang Shuhui had already expressed ridicule and scorn in front of them many times about the title of "emperor" and what the title of "emperor" represented in feudal society, these three cadres, who could be said to represent the highest level of understanding and practical experience of the Baath Party members, still felt that Wang Shuhui had the need to become an "emperor".

In the words of Meng Li, who can be regarded as an old political worker, the emperor of feudalism is not good, and the teacher can not be a feudal emperor at all. Isn't it the end of being an emperor under the people's democratic system that is supported by the people and represents the interests of the people?

Chen Feng's pragmatist idea is more direct. His view is that "emperor" is just a title, and it is actually the same as platoon commander, company commander, section chief, and section chief. When Mr. Wang became the emperor, he just wore an extra hat and an extra part-time job.

As for Tang Yafeng, he expressed another aspect to Gu Guozhang in private. Regardless of whether the teacher is emperor or some other title, after the establishment of the new state, the teacher must have a position that is beyond the Baath Party, the Baath Army, and the Government Council, and can express that the Baath Party, the Ba'ath Army, and the Government Council must be under the leadership of the teacher.

Only in this way can it be guaranteed that the APA is relatively independent of the party and the government, and that it is also in a collective with the party and the government.

At that time, Gu Guozhang proposed that the teacher could keep his current position unchanged, and it would be good to add the title of emperor.

After Tang Yafeng muttered twice the mouth-watering title of "Chairman of the Baath Party, President of the Central Administrative Council of the Baath Party, General Political Commissar of the Renaissance Army, and His Majesty the Emperor", he said to Gu Guozhang:

"Except that it's a little long, it expresses what I mean."