Chapter 349: Shelling Jinzhou Wei 2

Advanced productive forces and advanced production relations may be able to completely solve the outbreak of class contradictions in China at the end of the Ming Dynasty due to land contradictions and the climate of the Xiaoice River. But this is still an internal problem in China.

China at the end of the Ming Dynasty was not modern China. In the process of industrialization of agricultural countries, the national question and national contradictions have become more and more clear in terms of ideology. The issue of nationalization in industrial countries is an inevitable stage of social development.

The Manchus in modern China are not the Later Jin Jurchens in the last years of the Ming Dynasty. That's because in the process of industrialization, the Manchus, as a minority, dissolved in the process of industrialization in China. In modern China, there are only the Manchus as a member of the Chinese nation, and there is no **writing, **culture, **national consciousness, **national interests.

The Later Jin Jurchens in the last years of the Ming Dynasty were completely different. It is a national regime that is completely opposed to the Chinese nation, does not identify with its identity as a member of the Chinese nation, and has the highest ideology and national interests.

From a modern perspective, the regime of the Jurchen nation in the Later Jin Dynasty is even inferior to that of North Korea and other neighboring countries in China. It completely disagrees with the Chinese civilization and the Chinese nation and adopts an outright hostile attitude.

The Later Jin Jurchens at the end of the Ming Dynasty were actually completely different countries from the Ming Dynasty, which represented China, just like the Mongol Wa Kingdom in this time and space.

For Wang Shuhui, who already knows the course of Chinese history. For China's internal problems, he could use more moderate means to distinguish between the ruling class and the ruled class and establish a new China. But he has no way to use such means when it comes to China's external problems.

For the Ming Dynasty, although the Baath Party had the most fundamental contradiction with its feudal landlord class as the ruling class, the policies and systems of the Baath Party could be accepted by the working people of the ruling class, who accounted for the vast majority of the Ming Dynasty. However, such a thing could not be achieved in the post-Jin Jurchen regime.

From the perspective of national interests, the post-Jin Jurchen regime was hostile and competitive to all Han and other ethnic groups. It does not subscribe to any ideology other than its own national interests. Even if there are serious class contradictions within it, for all the Jurchens in the post-Jin regime, even any ordinary Jurchen will not identify with the Baath Party because of its purpose of safeguarding the interests of the workers.

After all, neither the Later Jin Jurchens in the last years of the Ming Dynasty nor the Eight Banners of the Manchu regime, who later gained the power to rule all of China, were laborers. When they were still in the Later Jin, they plundered the Han people as laborers, gave them land, and weaved cloth. The entire Jurchen nation does not perform any labor, but does not work through the means of national oppression.

After the Manchu regime took over the ruling power of the whole of China, the millions of banner people not only led the "hardcore crops" in real life for nothing, but the Manchu regime also used institutional means to prevent the banner people from engaging in labor work and supporting themselves.

That is to say, according to the standards of the Baath Party, the current post-Jin Jurchens and the future Manchus, their entire nation is not a laborer, but an exploiter who does not work through the means of national oppression and exploitation.

In other words, purely from the perspective of class analysis, the entire post-Jin Jurchen nation is an exploiting class ruling class. According to the principles and policies of the Ba'ath Party, these Later Jin Jurchen people, who used the Han people as slaves to exploit and oppress them, were the targets of the Ba'ath Party's struggle as a whole.

Under these circumstances, the Baath Party had no choice but to use violent means to completely destroy the entire post-Jin Jurchen regime and to carry out cultural and ideological education for the remaining Jurchens after the purge to identify with the concept of the Chinese nation.

Putting aside the perspective of ethnic contradictions and ideology and the factors of natural disasters caused by the climate of the Xiaoice River, looking at the peasant rebel army and the Later Jin Jurchen invaders from the perspective of the man-made reduction of Chinese population in the late Ming Dynasty, Wang Shuhui believes that objectively, the population reduction caused by the peasant rebel army and the government army of the Ming Dynasty is still smaller than the genocide of the Later Jin Jurchen invaders after entering the customs.

What is more important is that because of the intervention of the Ba'ath Party, and especially because of the large amount of resources that can be provided by the Hubei region, which is controlled by the Ba'ath Party and popularized the advanced productive forces, the Ba'ath Party can completely absorb, transform, and resettle a large number of displaced people in northern China by not taking the initiative to intervene in the war between the peasant rebel army and the government army of the Ming Dynasty, and to a great extent reduce the large-scale population of northern China caused by the war factor without affecting the effect of the peasant rebel army in attacking and destroying the landlord class.

But with regard to the post-Jin Jurchen invaders, the Baath Party has no other way than to strike a military blow at them to eliminate or reduce its artificial reduction of the Chinese population.

For the aggressors who dared to carry out genocide, later history told Wang Shuhui that for them, even conventional military strikes were not very effective. Only nuclear weapons are such a thing as it is possible to make a completely hysterical aggressor lay down the butcher's knife in a state of irrationality for entire nations and nations.

In the eyes of Wang Shuhui and his modern think tank, the Later Jin Jurchen regime in the last years of the Ming Dynasty was actually the same as the Japanese invaders in the war of aggression against China. The difference is that Wang Shuhui does not have such means as nuclear weapons.

But fortunately, the power of modern weapons, machine guns and cannons in this time and space is not very different from the level of nuclear weapons in the twentieth century.

Wang Shuhui's perspective is macroscopic and historical. The Baath Party does not have such a perspective. Therefore, in terms of the ideology of the military attack against the post-Jin Jurchen, we can only sacrifice the banner of nationalism, which has a side effect.

After all, under the banner of nationalism, the Baath Party can intuitively and effectively judge the difference between immediate and long-term interests. Wang Shuhui's insistence on the military attack on the post-Jin Jurchen regime can only win the support of the entire Baath Party and the masses under the conditions of nationalism in this time and space.

What kind of things nationalism plus social Darwinism will produce, only Wang Shuhui knows. However, he also knew that the Chinese revolution also moved from the national revolution and the democratic revolution to the road of the new democratic revolution and the socialist revolution.

"Establishing a military base and preparing supplies for the Terminator program is our task at this stage."

At the Central Military Commission work conference, Wang Shuhui said to the participants.

"The goal of the first phase of the Terminator project is to establish a smooth supply route from us to the Liaodong region. and establish one or more base areas in the coastal areas of eastern Liaoning. Through these base areas, we must save the local oppressed and exploited people. ”