111. Amend the Three People's Principles

It's finally time to spend candles in the cave! This seems to be a very important thing, and now Luo Yaoguo seems to be about to do it.

After the wedding banquet, Luo Yaoguo and Lu Xiaobei worshiped heaven and earth in front of Sun Yat-sen, and the specific process was to bow to Uncle Luo, Aunt Luo and Sun Yat-sen, and then the husband and wife bowed to each other. This strange ceremony is said to be the most revolutionary wedding that will be advocated recently, and everyone will do it in the future.

After the ceremony, the husband and wife respectfully bid farewell to Sun Yat-sen and a big man, and worked until eleven or two o'clock in the evening, when a couple dragged their tired steps into their luxurious cave room. But looking at this house, this decoration, this furniture and piles of gifts, and finally looking at the little lady who is like flowers and jade, Luo Yaoguo feels that this crossing is still very successful, and people are also much more energetic.

Seeing a lot of shiny gifts, Lu Xiaobei was also completely sleepy, and she didn't know where to find a big box, and began to collect gifts one by one, and then numbered and packed them for good preservation. Hehe, it seems that the little girl is still very good at dripping. Thinking of this, Luo Yaoguo also helped to collect it together.

"Brother Fuwen." Xiao Bei's sweet voice sounded. "I'll keep these shiny things, as well as checks, dollar bills, pounds, and so on, so I won't bother you. You can keep those books, paintings, big characters, etc. After saying that, Xiaobei took a lot of shiny good things into her arms and gave her husband all the things that didn't seem to be very valuable.

Seeing his wife's appearance of a little money fan, Luo Yaoguo couldn't cry or laugh, it seems that he doesn't know enough about this! Looking at that pile of paper, isn't it worth it? There are calligraphy works by Granny Tan, Hu Hanmin, Wu Zhihui, and bearded Yu Youren, which are much more valuable than these yellow and white things in later generations. There are also two volumes of "Sanming Cooking Righteousness" signed by Sun Yat-sen, the value of this thing can not be measured by money for Luo Yaoguo. Just look at the greedy eyes of Hu Hanmin, Chiang Kai-shek, and Wang Jingwei at that time, this new edition of Sanming Cooky has not yet been officially published, it has just been printed, and Luo Yaoguo and his wife seem to be the first to get this book.

Of course, there are also worthless things, such as a bottle of water, which was sent by Feng Yuxiang's representative, which is said to imply that the friendship between gentlemen is as light as water, as if Lao Feng used this to fool Wu Peifu last year. The gift sent by Qu Ming and Qu Ying, representatives of GCD, is not very valuable, it is a copy of "[***]ABC", which also has Chen Duxiu's signature on it.

put away the calligraphy and paintings, poured out Feng Yuxiang's gentleman's friendship, and casually flipped through "[***]ABC" without feeling anything, and then looked at Xiaobei still collecting treasures with relish, and was embarrassed to disturb. So Luo Yaoguo finally took out a copy of "Sanming Cooking Yi" and read it. This Luo Yaoguo is now more bullish than Chen Cheng back then, people have insomnia at night and use this book as a sleeping pill, while Luo Yaoguo is studying the leader's revolutionary works on the night of candles in the cave room, no wonder he became the deputy chief of staff at such a young age!

"Huh! Is this a three-ming boiled righteousness? After reading for a while, Luo Yaoguo found a serious problem, as if his big butterfly had made trouble again, and this time the trouble was tampering with Sanming Cooking! Or maybe this Sanming boiled righteousness was modified by Sun Yat-sen himself in this time and space.

In fact, Sanming's righteousness is rather chaotic, and it is not as rigorous as Marxism. But whether it's right or not is another question. In fact, the GC doctrine has also been continuously studied and perfected by many generations of GC scholars before it has developed into a rigorous theoretical system, and Sanming Cooking is just something that was made behind closed doors during the interval of Sun Yat-sen's revolutionary work. Naturally, there will be many shortcomings, which must be revised in future practice, and cannot be completely copied, let alone compared with GC theory.

Now the book "Sanming Cooking" in Luo Yaoguo's hand has obviously been revised, and it seems to be a revised version after summarizing the gains and losses since the discipline and government. In this version of "Sanming Cooking", the two major parts of civil rights and people's livelihood have been significantly modified and become more rigorous and systematic, but the ethnic part still adheres to the chauvinism of the Han people.

How to reform capitalism is Sun Yat-sen's personal assumptions, and it does not mean that it is the truth, and even if the economic doctrine in the "universal truth" is not wrong? In fact, the more general and vague the theoretical issues of this kind, the easier it is to explain, and it is often difficult to justify the specific measures to be implemented. There is such a problem with Sanming Cooking, which is not like a doctrine but a bit like a policy program.

Perhaps Sun Yat-sen summed up a lot of experience in the more than a year of training and administration in Guangdong, and the overly specific content was greatly deleted by him and changed to a description of the grasp of the general direction and the bright prospects of the future.

The new version of Sanming Cookyi's interpretation of nationalism basically continues the original line of thought, on the one hand, it recognizes the equality and self-determination of nations. But on the other hand, they believe that the Chinese are completely one nation, all Han Chinese. So this so-called nationalism, while giving ethnic minorities the opportunity to read through self-determination, denies that there are ethnic minorities in China. GCD's assertion is the opposite of this. However, Luo Yaoguo completely agreed with Sun Yat-sen's proposition. This is because Luo Yaoguo is now influenced by some people around him, such as An Sihua, who thinks that he is Han rather than Erman, and Cen Biqing, the little girl who infiltrated the Whampoa Military Academy, does not know what Zhuang nationality there is and insists that she is Han. And Bai Chongxi's view is similar, he believes that there is no ** in China, only Islam. Since everyone thinks they are Han Chinese, why don't Han people accept them?

This version of the Sanming Cook's Righteousness has made a relatively large modification to the Minsheng doctrine, making it more of a surname. Sanming's ideas on people's livelihood were close to the reformism of the Second International, with elements of socialism but not radical measures.

The focus of Minshengism now is on state intervention and regulation of the economy, and the national government needs to control important industries such as military industry, finance, energy, and resources to ensure national economic security. For light industry, commerce, agriculture and other industries, private capital is encouraged to increase investment. For foreign investment, the new version of the people's livelihood doctrine advocates the principle of allowing investment but not encouraging it, and for some industries that China does not have the ability and technology to build, it can adopt the form of joint ventures to encourage foreign investment. Another key point of the new version of the people's livelihood doctrine is to advocate high tariffs to protect domestic industries and national industries, and at the same time to ensure that the government has sufficient financial resources for investment and construction. In short, the new Minshengism mainly emphasizes construction rather than distribution, and the elaboration of land rights has become more ambiguous, and it is obvious that Sun Yat-sen is compromising with the right wing of the Kuomintang, which should arouse the attention and vigilance of the leftists.

Sun Yat-sen also made a relatively large revision of civil rights. However, the general direction still emphasizes the organization of the great political axe, the all-powerful political axe, and limits the power of the people to a relatively small extent. On the basis of this set of theories, Sun Yat-sen also proposed the political axe and the Kuomintang to exercise power in place of the people, believing that until the people generally have a basic education level, constitutional government cannot be practiced, and the people cannot be allowed to have power that they cannot understand and use correctly.

In the new version of civil rights, Sun Yat-sen emphasized that receiving education is the premise and foundation for the people to exercise civil rights, and it is also an important means to protect civil rights, so the most important task of the national political axe during the training period is to provide the people with educational opportunities, not only to provide the most basic six-year compulsory education, but also to provide more free education opportunities for students with excellent character and learning, as long as they are students with excellent academic performance, the political axe will provide free education until they graduate from university. For this reason, the expenditure on education during the period of training will be very large.

In the end, Sun Yat-sen spent a lot of space depicting an ideal world of Sanming boiling righteousness and drawing a big pie. The future China is portrayed as a high-welfare capitalist society with a developed economy, a clear political boil, and a generally prosperous life, which is also known as the Datong society. And it is equated with GCISM, which is that economic development and high social welfare are equivalent to GCISM. However, Luo Yaoguo knew that such an explanation was impossible for the GCISTS and leftists to accept, and Sun Yat-sen's efforts to bridge the gap between the left and right factions would definitely fail.

"Fuwen, what are you looking at?" At this time, Xiao Bei's silver bell-like voice reached Luo Yaoguo's ears.

It turned out that Xiaobei had already collected the gifts, ate something more, took a shower, and then made herself fragrant, wrapped it in a big towel and sent it to Luo Yaoguo, just waiting for this squinting guy to pounce.

But Xiao Beimm waited for a long time, but she didn't see any bad behavior from her husband. Instead, he has been looking intently at the books sent by Sun Yat-sen. Is this book that good? Seeing that her husband was still immersed in the book, Xiaobei suddenly became interested, so she didn't care about doing sports, she also took a book and read it, and when she read it, she felt that her eyelids were getting heavier and heavier as if they were filled with lead, and finally fell asleep.

The above is Luo Yaoguo's happy candle night in the cave room.

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Ask for recommendation, ask for collection, ask for comfort, don't miss it when you pass by, if you have a ticket, you will smash two, it doesn't matter what ticket, you can barely get by and collect it. Woo, it's right to encourage newcomers. Thank you.