Class began to emerge after mankind entered the end of primitive society. 【Reading.com】

    From slave society to feudal society, from feudal society to capitalist society, from capitalist society to socialist society. In the long historical development of mankind, classes, class antagonisms, and class contradictions have always existed.

However, only when human society develops to the stage of capitalist society where the level of productive forces is highly developed and the social division of labor becomes more and more detailed and clear, will class consciousness become more and more explicit, whether it is the bourgeoisie as the ruling class or the proletariat as the ruled class.

    After all, the capitalist mode of production has completely simplified the entire human society. In a situation where there are only two simple social classes, the bourgeoisie and the proletariat, the emergence and clarification of class consciousness is an inevitability.

    Here we can know that in the slave society, especially in China's long feudal society, there were not no classes, no class contradictions, and no class antagonisms. It is just that because of the backwardness of the level of social productive forces, the concept of class consciousness has not been clearly created.

    That is to say, in feudal society, whether it is the feudal ruling class, that is, the landlord class, or the ruled class, that is, those poor hired peasants who do not have any means of production and live entirely on rent, and those yeoman farmers who have a small amount of means of production and can barely produce **, they have no class consciousness in their heads.

     Social hierarchy consciousness they have. They are aware of the conflict of interests. However, it is not clear why the officials, why the landlords and the old wealth, certainly, and must, want to exploit them, oppress them, and plunder them, whether it is the old wealth of the landlords or the poor hired peasants and self-employed peasants.

    One of the basic theories of the Fuxing Society studied by Ma Xianglin is dialectical materialism called "The Unification of All Things" and historical materialism called "The Uniformity of All Ages". These two books reveal such a truth to Ma Xianglin: "Everything in the world has contradictions. The world is moving forward in the thrust of contradictions. Specifically in terms of the development of history, the contradictions between the ruling class and the ruled class have promoted the development of history. ”

    In other words, the reason why Ma Xianglin has a feeling that his eyes have been closed and suddenly opened, and finally looks at the world with a sober gaze, is that Ma Xianglin began to develop a clear class consciousness.

    Ma Xianglin used a non-scientific, empirical perspective to see the world in the past. Now Ma Xianglin looks at the world from a scientific and rational perspective. The first result of the scientific social ideas he learned from the Renaissance Society was that he began to look at problems with the "class analysis" method.

    This is why Ma Xianglin subconsciously sees his mother as a thug of the ruling class.

    Ma Xianglin listened to his mother's words, and used all his strength to suppress his anger. He hopes that he can restrain his mood swings and try to use scientific methods to analyze his mother's actions. So, he kept his head down and sat in his chair without saying a word.

    In Qin Liangyu's opinion, his honest, simple and obedient son must be dissatisfied and disagree with his ideas. But his act of not speaking was also his habitual behavior as a Son of Man. So Qin Liangyu didn't care much about his son's actions.

    Qin Bangping originally thought that if his nephew Ma Xianglin could stand up and speak for his teacher Wang Shuhui, he could follow his nephew's words and work with Ma Xianglin to persuade his sister to dispel the idea of expelling the Fuxing Society. However, Ma Xianglin, a young man who has always been straight-headed, suddenly became uncharacteristically silent. This made Qin Bangping have to speak in person.

    "Third sister, did you have any conflict with the nephew of the Wang family?" Qin Bangping asked.

    "Well, no. Qin Liangyu replied a little depressed.

    "Third sister, do you think the nephew of the Wang family has intervened in the government affairs of the Xuanfu Division? Qin Bangping asked again.

    "Well, it's still not. Qin Liangyu replied even more depressedly.

    "Third sister, do you think that the nephew of the Wang family interfered in the military affairs of the white pole soldiers? Qin Bangping asked again.

    "Well, it's still not. Qin Liangyu replied very depressedly.

    Qin Bangping shut up, showing a deliberately puzzled expression on his face, staring at his third sister Qin Liangyu, who was in an irritable mood.

    Qin Liangyu couldn't say anything to explain.

    Yes, in the past few years, Wang Shuhui, who was called the nephew of the Wang family by his brother, what did he do in the Shizhu Xuanfu Division?

    Wang Shuhui sent people to send improved seeds to help the people of Shizhu transform the land for infrastructure construction. So that the people above and below the stone pillar can live a good life with enough food.

    Wang Shuhui sent people to send mulberry seedlings and silkworm seeds to help the people of Shizhu plant mulberry and raise silkworms to increase their income.

    Wang Shuhui sent people to send the rabbit (long-haired rabbit) rabbit species, organized the people of Shizhu to form a production team, carried out large-scale breeding of hairy rabbits, and purchased rabbit hair to make the income of the people of Shizhu increase greatly.

    Wang Shuhui sent soldiers and military doctors to help the white pole soldiers train and treat the wounded and disabled soldiers on the battlefield.

    Wang Shuhui brought in arms and grain in ships, and helped establish several lucrative joint venture factories with the white pole soldiers, providing rich military salaries for the white pole soldiers who had fought in the southwest region to quell the insurgency in the past few years.

    Wang Shuhui dispatched manpower to establish a school hospital in the Shizhu area, and paid to hire the people of Shizhu to build roads and terraces, and vigorously develop the people's livelihood.

    With the help of the people sent by Wang Shuhui, the population of Shizhu Xuanfu Division has grown from less than 30,000 to today's Sifang mountain people, and the total population has reached nearly 60,000.

    In the face of these real helps, Qin Liangyu really couldn't say that Wang Shuhui treated Shizhu Xuanfu Si badly and had bad intentions towards Shizhu Xuanfusi. No matter from which point of view, Wang Shuhui, who is dedicated to helping the Shizhu area develop productive forces and develop the economy, is speechless.

    However, Qin Liangyu just felt that Wang Shuhui and Wang Shuhui's cadres of the Revival Association had ulterior motives.

    Because Qin Liangyu did not find the slightest hint of allegiance to the imperial court and loyalty to the heavenly family from these people, whether in words or deeds. Even if it was in the officialdom, even if it was in verbal greetings, neither Wang Shuhui nor the cadres of the Fuxing Association sent by Wang Shuhui showed any loyalty to the Ming Dynasty.

    The most direct evidence is that the hundreds of cadres and soldiers of the Fuxing Society's dispatch battalion, which have become teachers and friends of the white pole soldiers, did not mention the need to be loyal to the imperial court and the Ming Dynasty when they communicated with the white pole soldiers on counterinsurgency issues.

    They have always instilled the concept of the White Pole Soldiers that the essence of the Lu'an Rebellion was that the two families of Lu'an betrayed the big family of the "Chinese nation". The reason why they should be exterminated and suppressed is that they have split the big family of the "Chinese nation."