Excluding people's beliefs, sentiments, morals, and qualities, from the perspective of human nature, why would a person take the initiative to join an organization? Why do so many people rush to join an organization?

If we put this matter in modern times, when the Chinese nation was facing a critical moment of life and death, we have to say that those predecessors who gave up their families and careers and joined the revolution simply joined the revolution because they saw the hope of saving the nation and the country from the party of those years. 【Reading.com】

However, even though the Ming Dynasty was in its late stages and had entered the stage of terminal illness, purely from the external environment, the severity of the situation in late Ming China could not be compared with the humiliating era when everyone had to face the humiliation of being a slave to the country.

The Chinese environment in the last years of the Ming Dynasty was, in fact, a time of relative chaos and despair. It was not fundamentally different from the end stages of other feudal dynasties in China.

More importantly, the meat eaters who can be called insightful people in this era are all people who have been grinding in the circle of Confucianism, which has become rigid and rotten. In addition to talking about nonsense about the nature of the mind and the principles of human desires, among the feudal intellectuals who are qualified to participate in and lead the social and ideological changes, even those who are relatively noble and really have some beliefs, are only at the level of "usually talking about the nature of the heart and repaying the king when they die".

In the Ming Dynasty, Wang Shuhui did not succeed in finding the kind of people who had revolutionary consciousness and great sentiments to devote themselves to revolution and transform the world. Such people do not exist either in history or in the reality of this time and space.

We can realistically say that Wang Shuhui is actually relying on the ideas that transcend the times, the theories that transcend the times, the technologies that transcend the times, the means that transcend the times, the use of "advanced" audio-visual technology (film) and the industrialized education system, and produce people with advanced ideology in batches, factories, and standardization.

Wang Shuhui's disciples, nearly 10,000 members of the Ba'ath Party, if you want to say that they are revolutionaries, then you look up to them too much. Judging from their current level of ideology, they can at most become barely qualified executors, basically qualified operators.

Don't look at Wang Shuhui's efforts to educate and train these people in an all-round way for six or seven years, and don't listen to them talk about the basic theories of historical materialism and dialectical materialism. They may have learned this valuable knowledge that could serve as spiritual food for revolutionaries. But after all, they did not spontaneously devote themselves to revolutionary work.

Wang Shuhui first took them under his command, and then taught them all kinds of knowledge and theories. Just like in modern society, the level of theoretical knowledge of the countless young people in China, who have systematically studied scientific and social thinking in the unit of 100 million yuan, since junior high school, is no lower than that of those predecessors who sacrificed their lives for the revolution in the rain of bullets and bullets.

Or it can be said that their theoretical level is much higher than that of the great warriors who have gone through the cruel test of the snowy mountains and meadows.

However, how many Chinese who have a higher level of theoretical knowledge than the revolutionaries of the revolutionary era, who have received systematic education, and who live in the era of peace, have a higher level of scientific and social thinking, or even lower requirements, and how many people can take materialist theory as their own belief?

As a university teacher, Wang Shuhui's answer is that there are very few.

Modern Chinese who were born and raised in modern China and have seen with their own eyes the practical results of scientific social thought do not believe in materialism and do not have the worldview and values of scientific sociology.

In this case, how could a guy like Wang Shuhui, who insists on seeking truth from facts, think that the students who have been trained by his own batch chemical and factory industrialization methods, full of agricultural social cells, will be some kind of spontaneous and conscious great revolutionary.

To a certain extent, Wang Shuhui himself does not possess the qualities and sentiments of a revolutionary. His theoretical practice and social transformation in the last years of the Ming Dynasty were actually a kind of hope to create a new history, to completely change the known historical process, and to put China on the track of industrialization hundreds of years in advance.

More importantly, through this kind of work, he also wants to explore the possibility of completely eliminating the feudal ideology of power that still pervades real China.

Wang Shuhui pays attention to seeking truth from facts, so he knows that no matter how advanced and correct the theory is, if it wants to be realized in practice, it must be combined with the actual situation. In other words, no matter what Wang Shuhui had already seen, or what the final stage of the social development of his own beliefs was, he would not have the luxury of expecting China in the last years of the Ming Dynasty to become like that.

Revolutionary theory must be integrated with revolutionary practice. The revolutionary theory guiding the development of the Baath Party must be combined with the specific national conditions of China in the last years of the Ming Dynasty. This is what Wang Shuhui firmly believes.

The development of productive forces will inevitably bring about changes in the relations of production. So in Wang Shuhui's heart, he felt that as long as China got out of the shackles of feudalism, then everything he did was worth it.

Wang Shuhui had already thought about all this very clearly in his heart. Therefore, after completing the training of the party school and party members and cadres at the Fuxinghui Iron and Steel Base in Daye County, he rejoined the Metallurgical Technology Research Bureau in Daye County, and explored the high-temperature and high-pressure resistant steel production process with those indigenous researchers.

Actually, they talk a lot about how clever they are. Wang Shuhui obtained a complete set of high-temperature and high-pressure resistant steel production process materials from Germany during World War I from modern society. At present, the steel production enterprises of the Fuxing Association themselves have the ability to produce high-temperature and high-pressure equipment. What he and the indigenous researchers had to do was to go through the drawings and data little by little and get acquainted with it.

For Wang Shuhui, once Fuxinghui's own steel enterprises have the capacity to produce these high-temperature and high-pressure equipment, then his possibility of establishing a social model of "industrial farms and industrial cities" throughout China will be the first step in the realization of his social model.

After all, if there is no ability to completely break away from the "import" from the time and space gate, the "first-class" ability to carry out high-temperature and high-pressure equipment production in the late Ming Dynasty and space, and simply rely on the modern "imported" fertilizer production equipment, then the new country he established is likely to become a strange thing like India. He had no plans to do so.

Therefore, even though nearly 100 teams of the Baath Party had already embarked on the journey to carry out work in various counties in Huguang, Wang Shuhui did not regard this matter as a big deal in the slightest.

For him, he has done everything he can, and he is not ready to waste brain cells on this matter anymore. Space-Time Gate 1619

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Chapter 286: A New Beginning 3