86_86695There are three views within the Revival Association on whether Wang Shuhui wants to rebel.

The first view is that of a very small minority. They thought that Wang Shuhui was going to rebel. There are very few people who hold this view.

Most of them are low-level scholars who have a certain amount of education. Either because of serendipity, or because of financial bankruptcy. The circumstances of life turned into a low point, and he became penniless, and then he was absorbed by the Revival Society. They have a great hatred for the current ruler and a sharp eye for the great power of revival.

They believed that Wang Shuhui was a man capable of rebellion. They believe that Wang Shuhui, who has the ability to rebel and has been strengthening this ability, will definitely rebel. For example, Chen Feng, Gu Guozhang and others hold this view.

There are also some people who came from military families in the original border guard station. Because they were relatively broad-minded and experienced, after receiving the education of the Renaissance Society, they realized that rebellion could change the dark reality of today's world. Therefore, they also think that Wang Shuhui is going to rebel. For example, Zhang Baoshu, such as Zhang Dali and others.

These people themselves thought that Wang Shuhui was going to rebel, but they were very careful not to shout around. However, in their actual work and exchanges with their comrades, they constantly instilled in everyone the view that only the Revival Society can save the world and only Wang Shizun can save the people. Constantly and obscurely propagandize the idea of supporting Wang Shizun and overthrowing the Ming Dynasty.

The second view is that of the vast majority of people. They fully agreed with Wang Shuhui's ideological theories and the ideological program of the Revival Society. They didn't think that Wang Shuhui was going to rebel at all.

This is the view of the vast majority of the members of the Revival Society. They all believed that whether it was Wang Shizun's establishment of the Revival Association, the development of industrialization, the fight against local tyrants to divide the land, or the formation of troops, it was all for the benefit of the people of the world and for all the poor brothers in the world.

Wang Shuhui and the Revival Association not only did this in propaganda, but also in actual action. In their opinion, Wang Shizun, who originally had mountains of gold and silver seas, was originally a relative of the emperor Laozi and the son-in-law of the prince, although he could live a good life. However, he wears the same clothes, eats the same meals, does the same work, and shares weal and woe with everyone. This is the moral nobility of Master Wang's respect for his old man.

Speaking of which, every qiē of the Fuxing Society is owned by Master Wang. However, Wang Shizun has never eaten more and occupied more. He worked in the fields with everyone, worked in the factories with everyone, trained with everyone, and marched on two legs. His old man is a saint-like person, a living bodhisattva who wants to save the suffering. Everyone just wants to follow Wang Shizun to help the poor brothers in the world.

As for whether it is going to rebel or not, in fact, no one has thought about it. However, because of the revival society, because of the recognition of the ideological program of the revival society. All organizations, forces, and individuals who dare to oppose the Revival Society are extremely hostile to all. For these organizations, forces and individuals, everyone will not hesitate to eliminate them under the leadership of Wang Shizun.

They believe that following Wang Shizun's action to eliminate these people like Ma Songhua, Zhang Tianlu, Zhan Jiazhai and Jingzhou Wei is a righteous and correct behavior. This is not a rebellion at all.

The third view is also very rare in the Renaissance. They think that Wang Shuhui's rebellion has nothing to do with them.

They felt that they had eaten Wang Shizun's food, received Wang Shizun's salary, wore Wang Shizun's clothes, lived in Wang Shizun's room, and Wang Shizun gave them a daughter-in-law, so their rotten life was Wang Shizun's.

Wang Shizun said that if they want to rebel, they will rebel, and Wang Shizun said that if they do not rebel, they will not rebel. Anyway, only Wang Shizun is good to them in the world, and he must unswervingly give his life to Wang Shizun.

Speaking of which, Wang Shuhui's thinking is actually not as complicated as everyone thinks. On the question of rebellion or not, he had the same view as the second case, which was the thinking of the vast majority of the Renaissance Society. The difference is that those within the Revival who hold the second view do so out of a moral consideration. Wang Shuhui's idea is entirely from the perspective of pragmatism.

Wang Shuhui wanted to build an industrialized China by the end of the Ming Dynasty. For this goal of his life, the technology needed to carry out industrial construction; equipment needed for industrialization; the knowledge needed to industrialize; the funds needed to carry out the industrialization construction; Through the big killer of the time and space gate, he can solve it all.

But the only one, the human resources needed for industrialization, he can't solve it by relying on the time and space gate. Moreover, the demand for human resources for industrialization is not simply a demand for workers and technicians. To build an industrialized China, we also need to build a social system that can match the industrialized society.

Wang Shuhui had to accommodate and control as many and larger populations as possible out of consideration for the human resources needed to build such a system that matched the industrialization construction. In the feudal society at the end of the Ming Dynasty, simply relying on the absorption of displaced refugees could not meet the demand for human resources for industrialization.

Wang Shuhui not only needs the population, but also needs to grasp the population in an all-round way. training young men and women into workers of all kinds; Sending children into schools to learn the modern professional knowledge of the system requires Wang Shuhui to really grasp a large sphere of influence.

On the other hand, the feudal land ownership system imposed a restraint on human resources, which directly conflicted with the demand for human resources for industrialization. Wang Shuhui's hatred of the feudal system is indeed deeply hated. However, he had no personal grudges with the landlords and rich peasants. His reason for exterminating them was very rational, because they were blocking the process of China's industrialization.

For Wang Shuhui, he doesn't care who you are, as long as you are the one who stands in the way of China's industrialization, he will not be treated in any other way except to be eliminated.

The members of the Revival Society, the landlords, rich peasants, and the local tyrants and gentry, had a class hatred and a personal enmity. The ideology of the Revival Society gave them a holy and noble excuse for the idea of revenge. However, for Wang Shuhui, not to mention the people of this time and space, even in modern society, he has never had a personal vendetta against anyone.

The people and forces he is dissatisfied with are all people and forces that are hindering China's progress and preventing China from becoming the world's number one power.

In the last years of the Ming Dynasty, he wanted to eliminate all the people, forces, groups, nations, and countries that would hinder China's progress from the throne of the world's most powerful country. This has nothing to do with personal feelings, it is completely based on facts, and it is a kind of rational understanding.

Wang Shuhui's idea is that after having a big goal of building an industrialized China, he will adopt corresponding means to achieve this goal. However, his actual thoughts could not be explained to the others, whether it was his own disciples, members of the Revival Society, or the three young scholars he was going to recruit.

Because the first problem is that these ancient people, these people in a purely agrarian society, were completely unable to understand the concept of industrialization. They have no way of understanding what kind of society an industrial society is and how powerful an industrialized country is.

You know, the first industrial revolution only began in the sixties of the eighteenth century. It is only the twenties of the seventeenth century, and it is more than 100 years before the first industrial revolution. Moreover, even in the stage of the first industrial revolution, the industrialization at that time and the industrialization recognized by Wang Shuhui were the difference between the Mini bomb and the atomic bomb.

Especially for the Chinese, the real construction of a basic industrialized country was in the sixties and seventies of the twentieth century. That's more than 300 years from now. The so-called perfection of the ages is empty, and it is not clear what industrialization is. I've been out of the country and seen what an industrialized country looks like. Can you expect the ancients at the end of the Ming Dynasty to understand the concept of industrialization?

Therefore, Wang Shuhui can only carry out theoretical propaganda for the members of the Revival Association from the perspective of morality, justice and fairness. Now it seems that, at least in terms of understanding the issue of rebellion, most of the members of the Revival Society have truly accepted Wang Shuhui's ideas.

However, it is obviously unrealistic for Gu Junen, Song Xiance, and Niu Jinxing, who have vested interests in the feudal system, and members of the feudal ruling class, to preach the justice of the agrarian revolution.

Let's take a simple example. You tell a little kid who loves sugar that eating sugar can harm his physical health. Will he listen to you honestly and stop eating sugar? Definitely not. Even if eating sugar is harmful to his physical health, it is a fact. However, from the child's own standpoint, he just doesn't want to accept this reality. Therefore, qualified parents, or through guò spanking, or guò scolding, can make children not eat candy wantonly.

Of course, for adults like Gu Junen, Song Xiance and Niu Jinxing, who have left a big name in history, they must not use the means of dealing with children. It may be after they join the Renaissance Society, and after the Renaissance Society continues to lead China in industrialization and achieves a great deal of success, they will gradually realize that the feudal system and its appendages deserve to die.

However, before that, Wang Shuhui had to think of a more reasonable-sounding and more intimidating rhetoric to envelop them first.

However, let Wang Shuhui figure out some high-sounding words, he can do it. However, Wang Shuhui himself does not think that what he does not believe can be used by himself to persuade others. This is not in line with his values of seeking truth from facts. At the very least, it is necessary to be realistic when it comes to the materials used to persuade them.

With this in mind, Wang Shuhui was silent for about five or six minutes after listening to Niu Jinxing's words. In these five or six minutes, Wang Shuhui's expression was quite real, without any cover-up. In order to be able to think better, Wang Shuhui stood up and paced in the living room.

His behavior won the favor of Gu Junen, Song Xiance and Niu Jinxing. For them, Wang Shuhui can think carefully about their words, which is a sign that they value very much. At least they know that Wang Shuhui's answer below will not be a lie and a lie.

After thinking for a while, Wang Shuhui spoke. He said to Gu Junen and the others, "In the eyes of the three gentlemen, how is the shape of the world now." ”

Wang Shuhui's question was very difficult to answer. This is a test of the national vision of the trio. Traditionally, no reader would answer such a question casually. They all have the self-esteem and pride of being a scholar. They all felt that even if they couldn't say "Longzhong Pair" like Zhuge Kongming, they had to show their highest level.

Regardless of whether Wang Shuhui is a rebel or not, whether he wants to accept Wang Shuhui's solicitation or not, he must show his own level. This is the consensus of the three.

Gu Junen, who is quick to think and has always been concerned about national affairs, was the first to answer Wang Shuhui's words, and he said: "The Ming Taizu drove out the Tartars and restored China." Inherit the law of the Tang and Song dynasties, and save the remnants of the Qin and Han dynasties. The righteousness of the country is unparalleled in the past and the present. The Zhu family has enjoyed the country for more than 200 years, although the virtue of the ancestors has decreased slightly, but all the people in the world still respect their orthodoxy. ”

Gu Junen talks about the legitimacy of the Zhu Ming Dynasty's rule over China. Regarding the legitimacy of Emperor Zhu Yuanzhang of Hongwu, many historical researchers in later generations also agreed. Wang Shuhui also feels reasonable about this. So he nodded.

Niu Jinxing, who thinks about social relations the most, is the second to say: "The Ming Dynasty rules the world with scholars and doctors, and shares the world with scholars." There is a cabinet to lead the country, and there are gentry to preside over the countryside. Whether in the court or in the opposition, scholars and Ming Dynasty coexist and coexist, and their blood is one. Although there were many filthy disputes between Shi Dafu and Zhu Ming, there were disputes and peaces with the imperial power. Two hundred years of peace, I am afraid that it is not easy for the people of the world to agitate. ”

Niu Jinxing is talking about the composition of the ruling class of the Ming Dynasty. The scholars and emperors of the Ming Dynasty had a symbiotic relationship, but in the eyes of those scholars, if they wanted to rebel, they would not succeed without the support of the scholar class. Therefore, when he discussed Wang Shuhui's loyalty to the Ming Dynasty, he wanted to sue Wang Shuhui that it was not easy to shake the rule of the Zhu Ming Dynasty just because he had armed forces.

Although Wang Shuhui was not prepared to win the support of the scholar class at all. However, he also knew that from the perspective of the renewal of the feudal dynasty, it was very important for the scholar class to take refuge. The Han Dynasty was established with the support of the nobility of the Warring States; The establishment of the Wei and Jin dynasties was supported by the Gate Valve Group; The Sui and Tang dynasties were established with the support of the great families; The Song and Ming dynasties maintained a steady dìng, with the support of scholars under the imperial examination system. These were all important factors in the successful establishment and maintenance of feudal dynasties.

Although the country that Wang Shuhui wants to establish is a modern country that is completely different from the feudal dynasty. However, from a historical point of view, he cannot say that Niu Venus's words are wrong. Therefore, he listened to Niu Jinxing's words and nodded thoughtfully.

Song Xiance in his youth was not the old man who liked to pretend to be a ghost and do tricks in order to do tricks. Because his brain was the slowest among the three, he was the last to answer Wang Shuhui's words. But there was something shocking about what he said.

He said: "In my opinion, I am afraid that now it is almost time for the world to be in chaos and compete with each other!" ”

Hearing Song Xiance's firm tone, but the effect was like thunder, Gu Junen and Niu Jinxing were shocked.

Both of them cried out in their hearts, "This little man killed me!" This kind of rebellious and rebellious words are not what you, the scholars, should say, but we who are scholars. Is this son of a dead man trying to kill us? ”。