Chapter 44: Taking Sides

Xu Yuanzuo didn't expect to meet He Xinyin here.

For him, He Xinyin is not only a non-mainstream Confucian, but also a legend. As early as the time when capitalism had not yet grown, he began to experiment with utopian socialism, hoping to establish a three-generation society led by sages. Xu Yuanzuo can even instantly list a business card for propaganda to the Western world:

He was the first philosopher in the world to create an ideal country.

Although He Xinyin's ideal country did not last long.

This legendary person, whose real name is Liang Ruyuan, is sitting in front of Xu Yuanzuo alive at the moment, as simple as an old farmer. Although his students and disciples are all over the world, there are very few true descendants. From the perspective of historical documents, the baton of the Taizhou School will be taken over by Li Zhen, but He Xinyin's vein has been silent in the long river of history.

β€”β€”The Taizhou School is too radical and not conducive to growth!

Xu Yuanzuo quietly looked at Xu Jie, this was his best choice.

Xu Jie also looked at Xu Yuanzuo, turned his cloudy gaze to He Xinyin, and slowly spit out two words: "Not necessarily." ”

He Xin smiled faintly: "I don't believe you came to ask him." ”

Xu Jie turned to Xu Yuanzuo: "The theory of torture seems fresh, but it is nothing more than cautiousness, yes?" No, yes? ”

Xu Yuanzuo said secretly in his heart: Old man, you dig a pit like this, is it really possible to deceive me when I am young?

Here I have to talk about the Wang Sect after Wang Yangming's death.

If it is divided according to the region where the disciples are educated, there are seven schools, namely: Jiangyou, Nanzhong, Fujian and Guangdong, North (Luoyang), Chuzhong, Zhejiang, and Taizhou.

In terms of philosophical methodology, there are five schools, namely:

the "ready-made conscience" faction represented by the Wangji and Zhejiang-Zhong factions; the "conscience daily" school represented by the Wang Gen Taizhou school; the "conscience to silence" faction represented by Nie Bao and Luo Hongxian; the "conscience and respect" faction represented by Zou Shouyi; The "conscience revision" faction represented by Qian Dehong and Ouyang De.

The first two are called ready-made because they both firmly believe that "conscience" is innately ready-made. The latter three do not agree with the self-manifestation of conscience, but believe that only by practicing kung fu can conscience be achieved, so they are the Gongfu school.

If you use the metaphor of Zen allusions, Wang Ji and Wang Gen both walked all the way to enlightenment. And the three schools of returning to silence, respecting the Lord, and correcting are all the ways to follow the path of perseverance and gradual enlightenment. Of course, even if the study of mind is interpreted multiple times, it is a line of Confucianism after all, and it is the obligation of every famous disciple to dispel the old and the Buddha.

Xu Jie was taught by Nie Bao, Nie Bao sought advice from Wang Yangming in Jiangxi, and later exchanged letters, and worshiped the royal gate after the death of Yangming Gong, which is the most authentic Wangmen Jiangyou school, and it is also the so-called "Wangmen Zhengzong" in the world. From the perspective of Taoism, Xu Jie must be the king of Jiangyou, whether he still believes in the theory of returning to silence in his later years, or embarks on the road of correction, he belongs to the Gongfu faction and will never stand on the side of the ready-made faction.

The theory of prudence and independence straddles two factions.

Wang Ji of the Jiangzuo and Zhejiang-Central factions believed that prudence (prudence and independence) itself was conscience. There is no need to study, no need to think, only "righteousness" can be innate learning. He also completed the ready-made methodology in this way, but because it contradicted Confucius's "erudition" proposition, he was considered to have fallen into the trap of the Buddha's second family.

Cha Duo, the authentic of Wangmen, worshipped Wang Ji and Qian Dehong as his teachers, took Wang Ji's "Shen Du" and Qian Dehong's "Gongfu", and interpreted Shen Du as a master who constantly swept away his "habits".

Therefore, the word "Shendu" has multiple meanings, and as long as Xu Yuanzuo is slightly negligent in speech logic, he is easily thrown into the "ready-made school".

"The kid doesn't know Shendu." Xu Yuanzuo said: "The kid still thinks: there is no need to be cautious. If you do something wrong, you can know and regret it in your heart, then you have done it, so there is no need to be cautious. If you are ignorant in your heart, you have no action, and the so-called prudence is just the wisdom of the Buddha's empty teeth. ”

The denial of "prudence and independence" in his words is actually the meaning of "prudence and independence" in Cha Duo. In this way, he also firmly nailed himself to the "Gongfu faction", and did not let He Xinyin's ready-made heresy go away.

He Xinyin listened to Xu Yuanzuo's confession, and stopped talking. He recalled Xu Yuanzuo's cognition at the beginning, obviously confessing that he was a "worker" and firmly believed that it was necessary to work to achieve conscience, and he also summed up his "torture". It seems that it takes some effort to find a good talent and beauty to inherit the essence of your own family.

Xu Jie's face was as deep as an abyss, and he said, "I see." ”

Not only Xu Yuanzuo, but even other old and famous Confucians did not understand Xu Ge's old Zen machine.

"Today's wine is full, so let's disperse." Xu Jie stretched, made a tired gesture, and announced the end of the feast.

Everyone in the room either stood up with their shoes on their feet, or drank all the wine, and prepared to leave.

Xu Yuanzuo also stood up and waited for everyone to finish before leaving.

One year, the elderly guest had drunk too much, and he walked to Xu Yuanzuo's side drunk, and suddenly shook his body and almost fell. Xu Yuanzuo was already absent-minded, and stretched out his hand to help him, but he saw that the guest's hat was deflected and he actually fell down.

With a clang, the sound of the impact of gold and stone reverberated in the flower hall.

It turned out that the guest had a golden cup hidden in his hat.

Xu Yuanzuo squatted down, picked up his hat, put it on for the guests, and put the gold cup into his sleeve. When he looked at the guest again, he was already blushing, staggering down, and running away. The other guests around ignored it and took their own leave. And Xu Jie turned around as early as when the golden cup landed, only He Xinyin was still staring at Xu Yuanzuo.

Xu Yuanzuo saw that He Xinyin didn't look like he was leaving, so he bowed and followed behind the guests.

Xu Qing, Xu Cheng, Xu Sheng and others were all sending off guests outside, and they all saw the scene of the hat hiding the golden cup.

When Xu Yuanzuo walked to the door, Xu Sheng stretched out his hand to stop him and said, "Bring the golden cup!" He was attacking Xu Yuanzuo, and his voice couldn't help but be louder. The owner who stole the gold cup in front of him has not gone far, and he is even more embarrassed when he hears "bring the gold cup".

Xu Jie turned around and disappeared, just to avoid this embarrassment, to take care of the face of others, the so-called "gentleman is evil and called the evil of people". A true Confucian is not able to memorize the Four Books and Five Classics, but must integrate the meaning of the scriptures into the context of learning and run through the practice. Even so, it is prudent to torture the heart and dispel the evil spirit.

Xu Sheng is uneducated, and he doesn't know that his behavior of "calling people evil" is clearly a slap in the face to Xu Jie: Your own subordinates are not strict in discipline, it can be seen that the "Qi family" is doing very badly, where is the qualification to assist the king in governing the world?

"What gold cup?" Xu Yuanzuo's face was expressionless, and he replied blankly.

Xu Shengyou sighed and was about to say; Just look at you in the sleeve, dare to be a scoundrel? But I heard an irrepressible angry voice from the flower hall: "The golden cup is still there, what are you looking for!" ”

Xu Shengshang didn't know how he angered the master, but Xu Qing grabbed his sleeve and pulled him to the side.

Xu Yuanzuo smiled at Xu Qing, bowed to Xu Cheng again, and walked out.

"This is really the heir of my He Xinyin." He Xinyin muttered again.

Xu Jie saw that there were only himself and He Xinyin in the flower hall, so he calmed down, turned around and said, "He doesn't believe in conscience. ”

"Shuangjiang Gong didn't believe that his conscience was ready-made back then, but when he died in prison, wouldn't it prove that his conscience was there, and once he saw it, it was instantly vivid." He Xinyin gave Nie Bao an example, and said, "This son will also be average." ”

Xu Jie's gloomy face finally bloomed, and he said with a smile: "Shuangjiang Gong's time is only when he is finished, which is very different from what Zen Lao said. Could it be that Brother Fushan also has another understanding now? ”

He Xinyin coughed dryly and said, "I have to teach him eventually." ”

Xu Jie was noncommittal: "Brother Fushan is in the prime of life, why is he desperately looking for a mantle?" ”

"On the twenty-ninth day of August, your high-ranking disciples should be discussed, revitalized, reinstated, edicted, verified, solidified, and armed. Have you seen it? He Xinyin asked.

Xu Jie nodded.

"Whoever kills me in the future will be Zhang Juzhengye!" He Xin said heavily.

Xu Jie looked at He Xinyin, and all kinds of pictures of the two conspiring to overthrow Yan flashed in his mind, and finally shook his head and said, "You can not let him kill." ”

"I know what you mean." He Xinyin paused: "But I can't stop him from killing." ”

Xu Jie closed his eyes slightly and said, "I'll send you." ”

He Xinyin didn't say anything more, and Shi Shiran left without even saying goodbye.

Xu Fan waited for He Xinyin to leave, and then turned back to the flower hall, and when he saw that his father was still there, he stepped forward to give a salute.

Xu Jie only looked at the flowers and trees in the garden, and said for a long time: "You want to ask me how Xu Yuanzuo is?" ”

Xu Fan bowed and stood, waiting for his father to preach.

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