Dao Sheng exhausted his imagination and felt that the two ladies were safe.

They went to find the three-tailed ferret, the ferret's residence, the mink has already gone to the hole, and the time to leave should not be short; when the father left them, they did not leave any contact agreement, and the clothes that Xi Miao refined for her father, she had to entrust the power of the Dragon Sect Master to hand it over to the Moon Shadow Building, asking him to help find and transfer it; in the memory of the monk surnamed Taiyi, he did not have outstanding talents in this line, and it was basically abolished, and they gave up the plan of extinction.

Now the only thing they are worried about is that the star map of the Middle Realm to Ino Island has not arrived, and the question of how their father Bai Siyuan and them will return to the Lower Immortal Realm. For a while, the three of them had no choice. But the Middle Realm Sect already knew that the star map was in the hands of Yi Ye, and with the power of the One Realm, they would sooner or later discover the star path. As long as the sect controls the star map to Ino Island, it should be much easier for the Lower Immortal Realm to travel with the Middle Realm.

According to the classics, the appearance of the sky light only indicates that the road to heaven has been opened. The specific location of the Heavenly Path's departure is not necessarily in the vicinity of the appearance of no light, and it needs to be calculated and deduced by the great monks of each sect. What is the basis for calculation and deduction? They don't know. Once the starting point of the Heavenly Path is calculated, and a monk steps in, it marks the official beginning of this Heavenly Path Trial.

The starting point of the trials of the five major sects in the Middle Realm is not necessarily in the same place. Skylight is not only a hint, but also a door, a door for the failure of the trial to return. The light of heaven begins from the moment a monk steps into the path of heaven, and lasts for a hundred years, and then the light of heaven disappears, and all life on the path of heaven will disappear together, as for life or death, no one knows.

The three of them have already been prepared. If Yiye had really entered that path, there must be a special channel, would the Skylight start from the time when Yino entered? Dao Sheng didn't know, so they hoped to walk on the Heavenly Road as soon as possible, and the ample time would be beneficial to them.

The road to heaven is full of unknowns, and beyond the road of heaven is full of unknowns. What if you can't get out? What if you don't get out of the same space? Too many possibilities. The unknown of the future, the three of Daosheng did not discuss too much, and the three of them had the confidence to face the future. If the Heavenly Path is the path of trials, even if it has natural power, after all, it is not the power of a realm to the Heavenly Path, there are signs of human factors to be found, and the three of them are confident to pass. If the Heavenly Road is not the path of trial, it must be a road to another dimension, which is more beneficial to the three Dao Sheng, without human control, it will reduce a lot of variables, and the magic of nature cannot be concentrated on this one road. If this is the case, the three of them can walk this path together, and Dao Sheng very much hopes that it will be the second ending.

The three Dao Sheng actually understood in their hearts that the judgments of the Middle Realm cultivators and themselves were mostly correct, and the origin of the Middle Realm was the result of the evolution of the half-wasted magic weapon.

Dao Sheng was a little helpless in his heart: the starry sky was killed, he fell on a broken star, and was later taken to the wasteland by Lin Ling, and as a result, the wasteland seemed to be broken and sealed. Worked hard to escape from the small tower, found Feifei, and was guided to the lower immortal realm by the underworld. Although the Lower Immortal Realm is a complete realm, it is only the product of the enlightenment of powerful monks. The so-called 'immortal' is estimated to be an honorific title for a powerful monk, and it is more appropriate to call the lower realm in the lower immortal realm, and the monks in the realm are really not related to 'immortal' in the cognition of the Dao Sheng. The current middle realm is more like a half-abandoned magic weapon. How could it be that all the astral bodies or realms that I encountered were broken, incomplete, or low-level? Was it because of the darkness? Or was my cultivation strength insufficient?

There must be higher life forms and higher realms in the infinite universe, and Dao Sheng can be sure. His own experience is the best proof of this. He was puzzled: How could he always encounter incomplete and broken realms? Could it be that he only had to pick up the broken life? Looking at his own experience, luck always seemed to be good!

It's been five years since Skylight appeared, and they haven't received any information from the Wufu Sect. The three of them believed that the Quan Yulong Sect Master would not lose his trust. In the past, a similar situation occurred, and it took thirty or fifty years to deduce the starting point of the Heavenly Road. The three of them didn't dare to stay away, so they could only wait patiently at the mansion of the Wufu Sect.

At the beginning of the seventh year when Tianguang appeared, the three of them finally received a message from the Sect Master Quan: the exact departure place of Tianlu had been confirmed, and the three of them were asked to go to the main hall to meet. The three of them were a little excited, and quickly rushed to the meeting place of the Wufu Sect.

In the empty hall, with the addition of the three Dao people, all the monks who planned to take the heavenly path had gathered.

When Quan Yulong saw the three Dao Sheng, he smiled at them slightly, did not waste time, and went directly to the topic: "There are three starting places for the Heavenly Road this time, one each for the Void Sect, the Wufu Sect, and the Yinxu Sect, the Imperial Night Sect and the Yinxu Sect, the Mao Dao Sect and the Void Sect, and the Wufu Sect and the Scattered Cultivation Alliance. The starting point of the Heavenly Path within the boundary of the Wufu Sect is in the void within my sect, and it can be reached in about a month. The personnel were decided five years ago, and I believe you are already ready. Quan Yulong paused for a moment, and then said: "What is the Heavenly Path, I don't need to repeat it, the reason why we are going forward is to find the future for the Middle Realm. There is a fate on that road, but there is more chance to die. All of you present are the elites of our Wufu Sect and the elites of the Middle Realm, and I have only one sentence to send you: do what you can. The monks of the Scattered Cultivation Alliance had already taken the lead yesterday. The Zongmen flying boat is above the main hall, good luck to everyone. ”

Quan Yulong watched the three thousand monks enter the flying boat, although this kind of scene was customary, but there were still some waves in his heart. Nearly 20,000 genius monks, how many can survive? Ten or twenty? Can they go further? Can they bring back more useful information? Do the three Dao Sheng have a chance to succeed? Quan Yulong knows that the monks who go out, whether they succeed or not, the monks of the Middle Realm do not know, they cherish the monks who return from the Heavenly Road more, and they can provide more useful information to the Middle Realm. Most of the monks who are now in the Middle Realm Trial have no hope of getting out of the Heavenly Path, they only hope to find their own opportunities in the Heavenly Path, and then return to the Middle Realm alive.

The ones who have the most and most complete information about the Heavenly Path are the Supreme Elders and Sect Masters of each sect. The three Dao Sheng had shared the memories of the three sect elders, but they hadn't actually gone far and didn't know much. The difference is that they have attained greater or lesser karma on the path to heaven. The scene in the memories of the three Taiyi monks, the three Dao Sheng carefully analyzed, and with their current abilities, it was not too difficult to pass. It's just just how far the Heavenly Road is, how many levels there are, how the levels mutate with the evolution of the Middle Realm, and whether the Heavenly Road is getting more and more difficult...... No one knows, so they can only rely on themselves to explore.

More than a month later, the flying boat of the Wufu Sect stopped in the void. What appeared in the eyes of everyone was a crack, which was not very conspicuous, about three zhang wide and more than 20 zhang long. Dao Sheng admired the great monk of the sect very much, and he was actually found in such a remote place.

Escorting the three thousand monks was an unsmiling Supreme Elder of the Wufu Sect, who they had never seen before. Escort has two meanings: one is to escort, and the other is to send. In the past, there were monks with stage fright, and the escort must be supervised throughout the whole process to ensure that all the 3,000 monks entered, and those who had stage fright must of course be thrown in.

"This is the entrance, it seems that the monks of the Scattered Cultivation Alliance have already entered, you should go too, be careful. Monk Taiyi of the Wufu Sect spoke.

The three thousand monks did not hesitate, and without hesitation, they rushed into the cracks. The three of them looked at each other for a moment, no need for words, words were meaningless at this time.

At the moment of entering the rift, Dao Sheng turned on telepathy, trying to find the location of the two ladies and explore together.

Dao Sheng was disappointed, and the moment he entered the crack, Dao Sheng lost all his senses, and Dao Wu could not use it. Daohua has no object, and he has no ability to Daohua this space. The first plan failed, and in the expectation of the three of them, they had to go their separate ways and endure their own tests. Dao Sheng meditated and calmed his mind for a moment, and as far as his eyes could see, it was nothingness, not emptiness. Void is reality, nothingness is nothing.

In the perception of Daosheng, there is no 'being', and there is no existence without each other. Daosheng's previous cognition was that there was non-existence, and the feeling at this moment subverted his previous cognition: there is non-existence, and there is non-existence. At this moment, he believed in the absolute, in the 'nothing'. Dao Sheng clearly knew his existence, but he understood more clearly that the 'nothing' that included himself at this moment. This kind of 'feeling' that is not a feeling makes Dao Sheng anxious: if Xi Miao and Feifei encounter the same situation as themselves, will they be able to deal with it? They are acquired Dao bodies, and they have three souls and seven spirits that have no independent consciousness, but they don't.

Anxious for a while, Dao Sheng hid his anxiety, he couldn't continue to be anxious, he was not an immortal, he couldn't control the situation, he could only struggle hard in the bureau and find a way out.

Dao Sheng slowly settled, not for cultivation, he was deducing: What exactly is 'nothing'? What is going on in this space of absolute 'nothing' at the moment? If he can't understand this 'nothing' clearly, Dao Sheng is clear: he can't get out.

"Everyone in the world knows that beauty is beauty, evil is evil, everyone knows good, and not good. There is also the birth of nothingness, the difficulty of the other, the punishment of the long and the short, the superiority and the inferiority, the harmony of the sound and the sound, and the succession of each other, and the constant is also ...... "Hengye, Hengye!

Dao Sheng was sober and clear, in another space, perceiving everything about him. However, he clearly and clearly perceived the 'nothingness' at this moment. It's a strange thing! There is no mutual birth, there is no mutual birth, there is no mutual punishment, the long and short are punished, the long and the short are not punished, the sequence, the sound, the high and the low...... Heng also!

The Tao seems to have understood: there is or not, the length is short, the sequence, the high and the low, and the sound is ...... If you think of them as a line, it is theoretically true. If you take them as points, they don't hold. At the same time and space, there is being, nothing is nothing, it is impossible to create something out of nothing, and it is impossible to have nothing.

These are two different concepts. A point is a point, a line is a line, and that's absolute. In the same time and space, if you have money, you are rich, and if you have no money, do you have money? If you exist, you exist, do you not exist? In a relatively stable time and space, there will be no conversion between existence and absence, length and shortness, this is absolute! If you can really transform infinitely in the same time and space, where will the wealth and poverty, life and death, joys and sorrows come from in the world......

A point can be formed into a line, and a line is a point. But there are limitations, not infinite, different concepts, and cannot be changed. Then the moment of one point and one line, or the constant also, is the true oneness of the point and line, which is the absolute 'nothing', the absolute 'being', and the absolute 'absolute'.

Absolutely, whether it is the true one, Dao Sheng does not understand, what he understands is the true one, the absolute is the 'absolute', whether it is instantaneous or constant, the so-called true one: it is the 'absolute' of instant and constant.

Although Daosheng was still not very clear about the true one, he realized the so-called true one, the so-called 'nothing': that is the absolute of the moment or constant, that is, the so-called true oneness.