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"Jin Fanming Sutra" contains: "The relics are the cultivation of the precepts and wisdom, which is very difficult to obtain, and the most blessed field."

Relics are divided into whole body relics and broken body relics.

The whole body relics refer to the person whose flesh and body does not rot for a long time, always retains its original shape, and its face is lifelike after the monk shows his silence and sits.

Yang Meng didn't know the real mystery contained in this body relic, but in his eyes, compared to those in the later generations, the body veins were not easy, let alone the great monks who could penetrate in one breath, but after the death, the flesh bodhisattva was made of 'sitting in the jar' with medicinal incense, and finally coated with gold powder.

The color and elasticity of the muscles are one thing, but most importantly, these four flesh fetuses have different visions.

Among them, Liu Bowen's molten fetus looks the smallest, with a crown on his head, a long beard on his face, and a moon-white robe embroidered with the sun and the moon, and a high bulge in the center of his eyebrows, which looks like a relic and a naked eye.

Monk Peng's remains, the proportion of bone shrinkage looks more obvious, but the second is wonderful in his pair of long earlobes that fall to the shoulders, not only white in color, but also very soft and elastic when looking at it, if you look carefully, that pair of ears not only maintains the appearance of life, but also has some signs of jade fossils.

As for the flesh fetus of 'Shu', it is the most surprising, because this ape, who should have long hair on his body, except for a pair of long silver eyebrows hanging down to his shoulders, there is no trace of the beard hair in other places on his body.

The last one is the 'empty' biological mother Li Yingqiong, as the only woman in the four flesh fetuses, her face is still like a girl, although her head is like sterling silver, but her face feels ruddy, and her somewhat shrunken body looks like she has no female secondary sexual characteristics.

What makes people feel the most amazing is Li Yingqiong's hands holding the sword finger technique. It was as if the jade was carved as crystal clear, not only did there not show the slightest sign of shrinking, but the slender nails still maintained a ruddy and plump luster, which made people inevitably wonder in their hearts whether her physical body could still maintain its vitality.

"This ...... Could it be the so-called 'bodhisattva of the flesh' in Buddhism? It seems that whether it is Taoism or Buddhism, whether it is martial arts Jindan or Wendao Jindan, after reaching the state of returning to the Dan. Sure enough, they all have different paths......"

As the master of today's Dan faction, Dan Qiusheng, who can be said to have made achievements in Wencheng martial arts, naturally understands what kind of important meaning this qiē he sees in front of him, "I am afraid that this is the true inheritance of the Han family's martial arts and Taoism on the Dan." In this way, it is natural to be able to understand why the 'ring' hidden in the shadows would investigate his life's energy and martial arts, and also completely defeat and even kill the 'empty' ......."

However, the strange thing is that after Dan Qiusheng carefully pondered the relics of these four bodies, he did not directly choose to refer to Liu Bowen's relics like other Danshi of the Wendan lineage. Instead, like Yang Luchan and Chen Changxing, he first used the method of martial arts to 'watch and kill', and put all his spirit on the vision of the four physical relics, that is, the so-called essence of opening the eye of heaven.

In the texts of the Daomen, the word "jingqiao" originally referred to the urethral opening of a man.

But in the practice of martial arts, this 'essence' refers to the place where the body is full of qi and blood, and generally refers to acupuncture points, qi veins and even a certain organ of the body. It is also the key to the cultivation of the void pill after the void of the pill, the cultivation of the void pill aura makes the mind and body unified, and finally evolves into the true and true return of the pill.

You can see it as a portal for refining the gods and returning to the void and communicating the breath of heaven and earth into the body, or you can also regard it as a certain body part, muscles and bones, and even internal organs or organs that are repeatedly washed and condensed with the pure Dan energy, so that the void aura formed after sitting on the crotch of the Dan can change little by little with the qi machine and the blood veins rise. In the end, it will become a real opportunity and even the key to returning Dan.

The reason why there is such a big difference or divergence between the two is that in the thousand-year-old inheritance of Wumen, he also pursues the Taoist tenet of 'the law does not pass on the six ears, and the Tao does not pass on the non-human'. The superior practice method of martial arts, the opportunity of longevity and long-term hope, and even the fatal key in actual combat are covered up or even misguided by some terms of Taoism or Buddhism, so there is an allusion to the later 'true transmission of a sentence, false transmission of ten thousand books'.

In this way, the meaning of the four bodhisattvas in the physical womb in front of us is naturally not clear, and the different visions on the physical womb naturally symbolize or represent the condensation of the four different essences.

In the end, how to choose and how to perceive depends on the different methods of cultivation of each person, as well as the preferences in the heart and even the opportunities in the practice.

Some people may also think, if as said in the novel, the bones and bloodlines of the whole body are condensed into this body that is stronger than King Kong, wouldn't the strength be stronger? But if you think about it, you can estimate how difficult it will be from the length of time it takes.

Therefore, when many Dan sect diesuts saw these four flesh fetuses, they instinctively followed the records of the Dan sect and felt the method of opening their essence that was more suitable for them.

Several people in the Wendan lineage almost unanimously came to the front of the first grotto, immersed all their spirits in the center of Liu Bowen's eyebrows, and like Dan Qiusheng, Chen Changxing and Yang Luchan, they focused their eyes on Monk Peng, 'Shu' and Li Yingqiong respectively.

As for Yang Meng, after completely reining in his qi and spirit, he only observed these four flesh bodhisattvas repeatedly and extremely carefully with his naked eyes, and waited until Yang Shaohou and Wang Zhongquan entered a state of self-forgetfulness under Yang Luchan's suggestion, and then hesitated for a while, and turned their eyes to the 'emptiness' sitting in front of the stone wall......

"You kid, you are in the right moment of the hundred bones to raise the marrow and change the tendons, why don't you hurry up to comprehend the physical essence of the predecessors and sages, and find out the important opportunity to condense and return the pill, just keep staring at my face?"

Being stared at all the time, even if he is a master of turning his strength, he will feel uncomfortable because of the movement of the qi, not to mention the supreme master who has become a master like 'Kong', but although he said it in one set, the thoughtful expression on his face was clearly a little surprised and even a surprise at Yang Meng's seemingly reckless move.

Yang Meng smiled, regardless of Yang Shaohou and Wang Zhongquan still kneeling beside him. Instead, he stood up very casually, walked in front of Li Yingqiong's body relic, and looked carefully for a long time as if he had withdrawn, and then said to the 'void' seriously: "Haven't I done everything according to your teachings?" ”

"Oh? When did I teach you to waste time and look empty? ”

Seeing that the face of the 'empty' was a little crying and laughing, Yang Meng smiled again, turned around and walked in front of 'Shu'. Fortunately, everyone present has fallen into a state of selflessness and selflessness, otherwise I don't know what people will be scolded for.

In this way, Yang Meng was able to see the four flesh bodhisattvas clearly with a clearer and almost face-to-face perspective without everyone knowing, and then he casually walked in front of the 'empty'. Somewhat lazily sat down.

"Are you worried that you will fail to rush through the level and leave some Dharma protectors for the Ape Gong clan?"

"Oh? Why am I doing this? ”

Yang Meng looked at the 'emptiness' with a playful expression, and his face suddenly became stern, "How can it be so easy to break the void, even if these four seniors succeed in breaking the void, it doesn't mean that their path is completely right, otherwise...... Nor will it become these four physical relics. Left to posterity to pay homage to ......"

'Kong's eyes twitched slightly, and he suddenly sneered, "According to what you mean, the four sages are all wrong?" And you, a young kid, are the best talents? Or do you just intuitively feel that I have a real inheritance in my hands, and come to me to play a meditation machine to show that you are a manufacturable material? ”

Yang Meng shook his head, and then laughed without fear at all. "I don't have that kind of scheming, and I don't have so much leisure and elegance, but I feel that you are not sure from the words of 'Shou'!"

Seeing that 'Kong' was still sneering, Yang Meng unconsciously affirmed his guess in his heart, "Don't forget, this time." I only learned from you that I only learned the instinct and refinement, and I didn't care about the other methods, so why did you suddenly ask me to understand the essence and opportunity methods from my ancestors?

"So......" Yang Meng's face moved slightly as he looked at the 'empty'. couldn't help but shake his head and continued: "The predecessors of the masters became Buddhas in the flesh, how can it be that a kid who is a late born can be enlightened just by observing?" In the kid's opinion, instead of looking up at immortality with a far-sighted view, it is better to follow the method of the previous days, let the body's instinct evolve on its own, and wait until the real bone change is easy to understand the truth of returning the pill, and then it is not too late to make progress......"

"As far as you kid have a lot of ideas, the mysteries of the four sages, even I think about it day and night, you have a good mentality, can you follow the steps without expecting the real immortal method?"

Seeing that the 'empty' face suddenly eased, Yang Meng was also full of smiles, "Hehe, although the four sages are good, where has the road ahead, although I have no ambition, I don't want to practice all my life, and in the end I can only leave an undefeated and incorruptible body relic for future generations to comment!" ”

"Bastard, could it be that so many masters and masters of the Dan Sect have not even had your clear vision, so you dare to be sure that you can only stop here if you follow these four sects?"

"They are all old, even if the qi and blood have not decayed, but there is no room for progress, learn from the four sages, I am afraid that they can break through quickly and break the limit of life and death...... And I am only in my twenties this year, and my body's qi and blood are still in the stage of natural growth, so if I don't learn from the living bodhisattva of 'emptiness', wouldn't it be a waste of my talent...... In that case, I'm afraid that the 'empty' old man will be very disappointed in me, right?! ”

'Kong' raised his head a little stunned, and looked at Yang Meng with a gloomy face, the more he spoke, the more proud he became, until he finally laughed with satisfaction after half a ring, "The kid's qualifications and temperament are average, but his vision is not too low, and he is rare and has some self-knowledge, so inheriting what I have learned in my life, it can barely be done, let's go, follow me back to the inner cave!" ”

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