Timely update, this is a day of jubilation, this day will remain in the history books forever, but whether it is joy or solemnity, it belongs only to the people of Seris. As a Frenchman, Diderot wanted nothing more than a quiet place to chew on the harvest of this great debate and turn it into ideological nourishment for the salvation of his country.

As a Jesuit, his first choice was, of course, to go to the Catholic church to meditate, he hated the church and the bishops of France, but that did not mean that he did not have God in his heart, which was one of the reasons why he had a great affection for the Temple of Seris. In his view, the "heavenly" of Cyris's is almost a God in the pure sense of reason, and anyone who is committed to the search for the way of wisdom is happy to face such a god, albeit in a different way.

Like Nanjing, there are Catholic churches in Tokyo, all of which were built by the Jesuits, and Seris is allowed to build Catholic churches in these two cities, and the area is also limited.

Diderot did not find peace in the church, where the bells rang and the priests said they were celebrating the success of the Syris's national conference. This left Diderot speechless, has the "Serisification" of the Society of Jesus been obvious to this point? Even he, a pan-believer, found it a little difficult to accept. It is no wonder that there is a growing call in the Holy See to brand the Jesuits as heretics, and according to some conservative cardinals, the Jesuits are a gang of "traitors".

By the time Diderot came out of the church, the news of the successful conclusion of the Nakagoku Hall had spread throughout Tokyo, and the streets were full of gongs and drums, firecrackers, dragons and lions. Diderot knew that even if he returned to his residence in Longmen District, he would not want to have a moment of peace. Once the Seris people reveled, the movement was eager to wake up all the ancestors underground and celebrate with them.

Diderot had to avoid a heavenly temple, fortunately, this heavenly temple is dedicated to Confucius and Mencius, the heavenly temple of this sect likes tranquility, not like the heavenly temple of Dezong Shanzong, singing all day long. The drums are constant. And on a big day like today, the vast majority of people are on the streets to celebrate, and the temple hall is even quieter.

After learning from the Seris, bow to the wordless heavenly monument and the statues of Confucius and Mencius standing on the left and right. Diderot buried his body in a bench at the back of the hall, and his eyes were on the picture of Confucius and Mencius in the dome above his head.

The rare tranquility did not last long before it was interrupted by a conversation between a young and old couple in the corner, and Diderot was helpless and was about to get up to leave, but was attracted by the content of the conversation. He stayed in Seris for many years. By the time he worked with the scientists of Seris, he was already quite proficient in the language.

The boy who should be only sixteen or seventeen years old said: "Master, the disciple wants to go to the street and celebrate with everyone." ”

The old man said calmly: "Instead of letting the joy in your heart pour out in dancing and shouting, it is better to do things and savor them at the same time." , just like eating. Chew and swallow slowly, so that you know the true taste, so that you know that this joy is not easy to come by. ”

"Besides. Today's things are finished today, joy is just the heart, not thinking, but things are actions, and you can't do it by mistake because of your heart. Even if it's just a small thing like sweeping the floor and wiping tables and chairs, it can't be delayed by a simple heartbeat. Big things are all accumulated by these small things, and if you want to think about it, you must also have this piece to lay the foundation. Think and do it. The last thing is the heartbeat, and you must not give up the basics. ”

The old man didn't hang the bookbag when he said it, but it was a classic theory of the Holy Sect's handling of things, and the young man responded obediently, and then began to write and draw while chattering.

Diderot didn't hear too much. I only heard how many numbers, who people, and when I heard about the subsidy for learning in the Heavenly Temple, I suddenly realized that the master and apprentice were doing the account of the Heavenly Temple.

The contrast between the system of the Temple of Seris and the Catholic Church subconsciously flashed in Diderot's mind, unlike the background of the Catholic Church, which was developed by the tithes of the Church, the Temple of Celestial Ceris can spread all over the country, and the composition of financial resources is very complicated. …,