Today's heavenly principles and so-called heavenly rules have been established since Jiang Ziya became a god, and they have not changed for thousands of years. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 Because it remains unchanged, it is difficult for many cultivators in heaven and earth to ascend to the rank of court even if they spend their entire lives.

There is no road in the Heavenly Court of the Immortal Realm, but there is a door in the Golden Court of the Divine Realm.

Since the defeat of the Interception Sect, most of the disciples and grandchildren of the Tongtian Sect Master have entered the Heavenly Court of the Divine Realm. It neither abides by the heavenly rules of the immortal realm, nor does it break the six rules set by the Pangu Great God, Nuwa Niangniang and the Nine Heavens Xuannu.

Because the mana of the gods of the Divine Realm is not weaker than those immortals in the Heavenly Court of the Immortal Realm, on the contrary, such as the trickster San Lang who gave the Hunter Valley to Liu Xing in the first place, and the gods who have the mana of three thousand years, they often disdain the people in the Immortal Realm, and even despise them to the extreme.

Iron striking also has to be hard, and the fundamental reason why Juan San Lang and others dare to look down on the people in the fairy world is that many so-called immortals in the fairy world may not be his opponent if they really fight against Juan Saburo.

It is precisely because the Divine Realm has a large number of such gods who can fight against the Immortal Realm and do not abide by the rules of the Immortal Realm that the best way out for many cultivators who cannot ascend and enter the Immortal Realm Heavenly Court in the future is to become a member of the Golden Court......

Rush to the nine skies and redefine the heavens. It was something that even the gods of the Golden Court didn't dare to think about, but Hui Li said it openly at a time like this.

Hearing his words, Liu Xing could only smile bitterly and said, "Old monster! Rush to the nine skies and reset the day. Do you think that even if I find Jiuding and have the help of the 90,000-year-old Flood Desolation, can I really knock all those old bastards in Heavenly Court to the ground? ”

"Why not?"

Seeing Liu Xing say this, Hui Liao still said with a look of disgrief: "The immortal I met was a disciple of the Taoist himself. He said that as long as you can find the nine tripods of King Yu, you can absorb more than half of the divine power in it, and thus become a generation of emperors with boundless mana. If you can find ancient artifacts such as Fu Xiqin and the Human Emperor Seal. Don't say that there are tens of thousands of immortals in the Heavenly Court, even if it is the Mixed Yuan Daluo Golden Immortal, it can't help you. ”

Mixed Yuan Daluo couldn't help it, but listening to his words, Liu Xing couldn't help but smile bitterly in his heart, and secretly thought: What kind of international jokes! Mixed Yuan Da Luo Jin Immortal, there are only six people of that level in heaven and earth.

Who can change the rules of the "Six Saints of the Heavens", even if King Yu, who created Jiuding, and the ancient gods who once had many magic, they have never seen it reappear in the world and counterattack the "Six Saints of the Heavens".

Besides, when you old monster said this, there was a rebellious theory that was completely untenable.

A saint is not against the sky, and he is not holy against the sky. Even if the Tongtian Sect Master and the Sanqing Supreme wanted to do something, they didn't dare to go against the sky, otherwise they would be severely punished by the Great Dao Hongjun Ancestor.

A saint can open up the heavens and the earth, and if there is no great way to do it, there are two things that cannot be done. The first is the six reincarnations, and the second is the creation of human beings.

The rules of the six realms of reincarnation, which the "Six Saints of the Heavens" did not dare to break, have long been broken by the master and you because of war and killing.

You old monster has been in the human world for 500 years, and the two calamities of heaven and earth have been escaped, and you have been involved in the affairs of the world with this place, which is a violation of the rule of the second principle that people cannot be created.

It's just these two, the real Six Realms Supreme God now, the Daipangu Great God, Nuwa Niangniang, and the Hongjun Ancestor of the Nine Heavens Xuannu who controls the Six Realms, will not allow you and me to really rush to the Nine Heavens, smash the Heavenly Court, change the heavens, and set the rules again......

Liu Xing thought in his heart, and he naturally knew it. After hearing what Liu Xing was thinking, he was about to speak again to argue with Liu Xing, but he saw Liu Xing glancing at him fiercely.

Immediately, Hui heard what Liu Xing said in his heart: Don't make two mistakes in you, old monster, no matter whether you can find those ancient artifacts and change your path against the sky, it doesn't matter to Yue Fei and Wu Jue.

They are human beings, people who have no intention of ascending. If you want me to be the emperor, you have to stabilize the supreme power now. Only by firmly grasping this supreme power can these mortals who have no intention of ascending become the strongest assistants for me to step by step to the position of human emperor.

What is in the minds of these mortals? You should know that they want different things from you and me, so don't put the things that only you and me value most to him now.

Hearing Liu Xing's words, Hui Li resolutely shut up immediately and stopped talking. Because he knew that Liu Xing didn't know what kind of spell he had learned, he could actually read people's hearts. Therefore, he chose to communicate with his heart, and no longer let Yue Fei and Wu Jue hear half a sentence about the ancient artifact and about the diversion against the sky......

The court is full of mortals, and if you want to become an emperor, you must first use the power of these mortals, especially the power of faith of the people in the world.

In a short silence, Liu Xing and Hui exchanged for a moment. When Liu Xing spoke again, he actually brought the topic back to the things that should be known, managed, and disposed of in the world.

"Old monster, do you think it is necessary to survive today's tea and horse market?" Let Yue Fei and Wu Jue hear the first sentence of the conversation between the two again, Liu Xing asked Hui like this.

When Hui heard this, he immediately replied: "It is still necessary to survive, because although Tubo has been included in the territory of my Great Song Dynasty, the people there have not really surrendered. Unless you can send millions of people to the plateau to herd horses and raise yaks, the tea and horse exchange market will still be the best way for us to get war horses from Tibet. ”

The prototype of the tea and horse exchange market originated in the Northern and Southern Dynasties, and the formal tea and horse trade first appeared in the Tang Dynasty, but it did not become customized until the Great Song Dynasty.

In the past, the main reason why the kings of the Great Song Dynasty attached so much importance to the "tea and horse market" was to maintain the border security of the Great Song Dynasty.

During the reign of Taizu and Taizong, the mainland used copper coins to buy horses from the border ethnic minorities, but the herdsmen in these areas gradually used the copper coins used to sell horses to cast weapons, which to some extent threatened the border security of the Song Dynasty.

After discovering this problem, Song Taizong officially banned the purchase of horses with copper coins in the eighth year of the Taiping Rejuvenation of the Kingdom, and instead used cloth, tea, medicinal materials, etc. to barter. In order to ensure the orderly progress of border trade, a special tea and horse division has also been set up.

The responsibilities of the Tea and Horse Division are: "The benefits of tea are used by Sabang; Where the city horses in the four Yi, the rate of tea exchange. "This is the origin of the tea and horse market.

Moreover, the tea and horse market is also an important way to restrict Tibet, and due to natural environmental reasons, the Tibetan people are very dependent on tea. Tea can detoxify and remove diseases, can relieve oiliness and help digestion. Therefore, controlling the supply of tea is equivalent to controlling the lives of the Tibetans.

Therefore, since the early Song Dynasty, tea has not only become a bulk economic and trade product between the Central Plains Dynasty and the Tubo in the northwest and southwest regions, but also a material means to maintain friendly relations with the Tubo.

The "Tea and Horse Market" played an important role in maintaining the security and stability of the Great Song Dynasty in the southwest region, and was a border policy of great strategic significance in the Great Song Dynasty.

Secondly, through the tea and horse trade, it also met the needs of the feudal dynasty for war horses, and provided a huge amount of tea income for the imperial court to meet the needs of military expenses. (To be continued.) )