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"Where's Madame?" Zheng Weiyin thought of something and wanted to come to look for Guo Fen, but found that she was not in the house. After inquiring, but she didn't know Guo Fen's whereabouts, Princess Fu'an said in the curtain: "Sister may have gone to incense." ”

"Incense?" Zheng Weixin said: "Pray to God and worship Buddha at this time? Thinking about it, it didn't look like Guo Fen's style, Xue Shanya said in the door on the other side: "No, my sister went to Weifu to travel." ”

Admiral Tiance's Mansion controls the territory of tens of thousands of miles from east to west, but the Houfu (Zhang Mai's living area) is actually not big, it is only a house, and there is a garden in the back, Guo Fen is in the center, Fu'an is on the left, Xue Shanya is on the right, and there is a patio in the middle. Zheng Wei stood in the patio at this time and begged to see Guo Fen, so Fu'an and Xue Shanya heard it.

While Zheng Wei was looking for Guo Fen, and the whole of Liangzhou was talking about the price of grain in the central part of the country, Guo Fen was sitting in a Guanyin hall at the junction of the east and south of the city, talking next door to a scholar from the Central Plains who had been immersed in Hexi for a day. That scholar is Fan Zhen's good friend Wei Renpu.

It's just that at this moment, Guo Fen and Wei Renpu are not clear about each other's identities and origins. But sometimes because of this, both sides can speak openly.

Fan Zhen listened to Guo Fen say a few words across the painting wall, and finally recognized her voice, and said in his heart: "It turned out to be her!" I don't want to meet her here! ”

Originally, his knowledge and learning were not under Wei Renpu, and he was also interested in joining the discussion, but when he heard that it was Guo Fen, his heart was full of scruples, and he had scruples when he wanted to speak, and he was thinking about giving Wei Renpu a wake-up call, but when he saw Wei Renpu talking endlessly, his witty words were like beads, and his heart moved, so he pretended not to know.

Guo Fen listened to Wei Renpu's analysis, and felt that every sentence was reasonable, and she didn't even notice why there was no sound on the other side of the painting wall at this time, all she thought about was how to help defend this country during her husband's expedition, and she felt that Wei Renpu had this talent, so she was thinking about how to solve the current predicament, because she said: "Those profiteers have not violated the current law, but they have made the law to trap the people and mislead the country, and their hearts can be punished!" These profiteers know how to pursue profits, but they don't know a word of righteousness, and the national disaster is still hoarding, which is really annoying! ”

Zhang Mai has no deep resistance to "women's interference in politics" in his heart, and he does not have the concept of "Ji Si Chen", Guo Fen is his wife, this wife thinks about herself everywhere, and her ability is not necessarily worse than some male subordinates around her, so why not let this wife help? So he did not deliberately set restrictions on Guo Fen's participation in politics. 8.n And from the beginning of the Anxi Tang Army's Eastern Crusade period 227374167783 Guo Fen has already made certain achievements in both military and political aspects, and has a great influence in the Tiance Tang Army.

Wei Renpu didn't expect that the first lady next door had a heavy impact on the current political situation in Anlong, and she was only an "angry woman", so she smiled and said: "For profit-seeking businesses, it also counts two aspects. Zhou Shuyun: If the farmer does not come out, there is no food, if the work is not out, there is no work, if there is no money, there is little money, and if there is no business, there are three treasures. Agriculture, industry, and businessmen, the four pillars of the country. In order to induce businessmen to contribute, it must be advantageous. As long as the price is controlled within the range that the state and the people can afford, it is still justified, it is for the sake of 'good profits', and the government must protect this kind of businessmen, otherwise there will be a problem of poor blood in the operation of the country. However, if a merchant keeps raising his price for the sake of short-term profits, so high that it is completely out of touch with reality, so that the people have to break their homes and relieve their poverty, and the court has to break the country, then it is a kind of 'bad profit business', and this kind of merchant must be cracked down. It's just that the boundaries between these two types of businessmen are blurred, and sometimes it is difficult to distinguish between good and evil, so they must be cautious. ”

Guo Fen said: "It's just that these people haven't touched the laws of the country, if the state wants to maintain the law, it is bound to tolerate them, and if you want to crack down on them, you are afraid that you will break the law, which is a rat taboo." ”

Wei Renpu said: "This is going to involve the root of the law. ”

"The Root of the Law?"

Wei Renpu said: "It is the power to legislate and the right to amend the law." Guo Fen listened silently, because he remembered the legislation and revision of the law under the Tiance regime.

The establishment of the Tiance regime was very short, and there were constant wars in the middle, so there was no time to calmly carry out the work of building the law, many things were rushed into action, and the enactment of the law did not and could not form a rigorous procedure. Roughly speaking, the laws of the Tiance Datang have four sources.

The first one is naturally Tang Lu. This is the cornerstone of the law of the Tang Dynasty, after the Anshi Rebellion, Guo Yangluwei and An, Murong and other families in the case of isolation from the Central Plains, can still maintain many important classics of the fundamental two aspects, one is the art of war, the other is the Tang law.

Of course, due to its remote location on the frontier, it is impossible for the Tang law of the Tang army in Anxi to be as complete as that of the Central Plains, and there are too many changes encountered in the course of the migration of a hundred years, and it is impossible to implement the existing Tang law immutably, so it has added many customary laws suitable for the soil of the Western Regions from the actual needs.

Considering that the various ethnic groups in the territory were mixed and all religions coexisted, it was extremely important to consolidate the political power and in order to unite all the ethnic groups, so it invited people of insight from all ethnic groups and religions to revise the law together, so there is a third source in the law of the Tang Dynasty today -- some elements from various ethnic groups and religions.

If the conflict cannot be resolved, such as in the face of the discrimination and attack of the infidels of monotheism, or the barbaric customs of the barbarian tribes, Zhang Mai will live on it and persuade or even force the people to change their customs! The Tianfang Sect under the current Tiance regime is different from the Tianfang Sect in the western part of the realm, and many barbarians in the territory have gradually become civilized, which is the opinion of the Tiance Center headed by Zhang Mai, the fourth source of the law.

Fan Zhen and Wei Renpu are both well-intentioned people, after the two of them fell into the cold, they conducted a multifaceted study of the Tiance regime, and the law is also an aspect that they attach great importance to, at this time, Wei Renpu analyzed the source of the law of the Tiance Datang one by one according to his own understanding, and even Guo Fen was surprised by the clarity of the coherence - she felt that even the ** official Zhang De failed to make such an analysis. The first three of these four sources occupy most of the details of the law, but the fourth source, the opinion of the Tiance Center headed by Zhang Mai, is decisive, because whether or not the first three laws are retained is largely due to Zhang Mai's choice. In the days when the Tiance Army was founded and the country was founded, many laws and regulations were decided by Zhang Mai after immediately consulting with Zheng Wei, Yang Yi, Zhang De and others, and if the secretary recorded them and made them public without any opposition, the law was written.

Regarding this kind of legislative "procedure" of Tiance Datang (if this is a procedure), Wei Renpu did not mean to criticize it in his words, because in his and Fan Zhen's concepts, "Shengwang legislation" was originally a matter of course. Since he has decided to go cold, he naturally regards Zhang Mai as a holy king in his heart, and his goal is to assist this holy king to achieve the cause of the holy lord, and the so-called "legislation is the law of the world".

"Before the marshal, there is no obvious ancestral rule," Wei Renpu's sentence "My Tiance Datang" called it without any sense of disobedience, he analyzed it here, and said: "The power to legislate and amend the law lies in the Holy King, and the Holy King is the marshal!" Now that the Holy King is not there, the two classes of the court and the military are each in their own right, and each is not in its own right, and the crux of the chaos and chaos of the government lies in this. ”

Guo Fen said: "According to Mr. If, according to Mr., if you want to solve the current matter, what should you do? ”

Wei Renpu said: "There are two things: scripture and power. It is the hearts of the people who revise the law to fill the loopholes. The one in power is to devise a strategy in the existing law, so that the people can relieve their hardships and difficulties, so that the country can turn the crisis into safety, and do not violate the laws of the country. ”

Guo Fen said: "The most troublesome thing now is that the marshal is not in Liangzhou, thousands of miles from east to west, and he can't go to the Far West to ask the marshal. ”

"This ......," Wei Renpu said, "Legislation is the artifact of the state, and it is not something we dare to discuss." ”

Guo Fen listened to his tone, and it was clear that he didn't have an idea, but "don't dare", so he said: "This is a small temple in the market, let's just take shelter from the rain and talk here. ”

Fan Qianxin said: "That's not necessarily, if you are an ordinary person, it doesn't hurt to say this, but you are Mrs. Zhang, I'm afraid that if you say it, it will become true!" He gave Wei Renpu a look and asked him to be cautious.

But Wei Renpu has suffered a lot since he entered Liangzhou, and he is more Gengjie, unwilling to follow the crowd, and has done many studies on the situation with Tiance Datang, but he talks to Fan Zhen and others every day, and rarely has the opportunity to relax his chest in front of ordinary listeners. And when discussing with Fan Zhen and talking to Guo Fenyan, that feeling is different. Discuss with Fan Zhen, because the two have a similar level of knowledge, many words are a little bit of each other, needless to say, and sometimes they intercept each other's topics to argue, where is it like talking to Guo Fen, you can talk at length and show your strengths? Therefore, what he said today was really enjoyable, and he didn't even notice Fan Zhen's eyes, and blurted out: "Since ancient times, the Holy King has legislated, and the origin must have its own." When the country is determined, there must be a division in charge of the law. Although the marshal is not here now, isn't there still a discussion hall on the Criticism Desk? ”

Guo Fen was stunned and said, "On the Xiantang? ”

There are only nine members, namely the great master of Han Buddhism Faru, the great master of Tibetan Buddhism Zong Hui, the high priest of Zoroastrianism Mu Beide, the elder of the Ming Sect Wen Suhai, the elder Yang Dingguo, the ** official Zhang De, as well as Zheng Wei and Zhang Yi, and finally Guo Fen.

The source of this treatise on the constitution was also born in response to the legislative situation of the Tiance regime -- Zhang Mai also knew that the Tiance regime had created a hundred laws, and many laws and decrees were hastily introduced, and there were inevitably imperfections and imperfections in them, and the language also needed to be embellished, so after each law was enacted, or before every decision was made to repeal a law, the new law or decision must be copied into several copies and handed over to some people who had knowledge and could represent a certain group of people for deliberation. When he was in Shule, he invited Faru, Mu Beide, Wen Suhai, Yang Dingguo, Zhang De, and Zheng Wei to come to the trial, and after the annexation of Shazhou, Zhang Yi was added, and after arriving in Liangzhou, another Zong Hui was added, and last year another "women's representative" Guo Fen was added. In the middle, Guo Luo, Yang Yi, Luo Fu, Murong Guiying and Cao Yuanzhong joined and withdrew. Sun Chao was also one of them, but he has passed away.

To be precise, this beginning was not an institution, just a small circle formed naturally, and there was no fixed affairs at ordinary times, but only a few people gathered when it was necessary to discuss the new law that Zhang Mai wanted to establish, or to discuss it by letter, and when it came to the establishment of the Correction Appraisal Table, these nineteen halls were originally discussing all aspects of the Tiance regime, and the intermediate laws were also taken into account, so this Commentatory Hall was established, but in fact, there was no house around the Correction Desk as the location of the Commentatory, and there was no imperial history to do daily affairs. There is not even an explicit stipulation on the authority of the Lunxian Hall, but it can be said that every aspect of this institution is very vague by registering a few people who regularly discuss the constitution on the list of the 19 halls of the Correction and Evaluation Desk. You have to say that its power is great, and its power is not small, but usually no one thinks of using it for anything.

The legislative situation of the Tiance regime is still relatively crude, but it also depends on who it is compared with, if it is compared to the heavens to teach the country, it is based on religion as law, and its ** is the law, and ** is "enlightened" by Muhammad in the state of "psychics". As for the Central Plains, the monarchs of the five dynasties were able to clean up the government in a decent manner, and they had not yet reached the point where they wanted to legislate and amend the law and pay attention to procedures.

At this time, Wei Renpu blurted out that he would come to the Xian Hall, and Fan Zhen was taken aback in his heart, thinking: "Dao Ji is so bold!" Originally, the Lunxiantang was just a person who repaired the deficiencies of the laws and regulations for the marshal, but he pushed it so easily to legislate and amend the law in the marshal's absence, which seemed to be only a minor change, but in fact it was a move to change the sky. These kinds of words are usually just whispered, how can they be said in front of Mrs. Zhang! ”

Unexpectedly, Guo Fen didn't think about it so much, just nodded and said: "Leave this matter to the Nonxian Hall for discussion, but this makes sense." If all nine of us thought about it, the marshal would not have an opinion. ”

Note: Yu refers to the acquisition of various resources from the mountains, rivers and rivers, including mining deposits, logging, obtaining aquatic resources, etc. It is equivalent to the combination of mining, logging, fishing, etc.

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