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Ahn Chong-geun was born in the famous Shunheungan clan of North Korea, his 26th ancestor was the great Confucian Ahn Jue in the late Goryeo Dynasty, his grandfather Ahn In-su was the supervisor of Jinhae County of the Joseon Dynasty, and his father Ahn Tae-hoon was a jinshi.

According to the feudal system of North Korea, his family belongs to a typical two-class aristocratic family, and as the son-in-law of the family, in addition to receiving Sinology education since childhood, he also has to take into account the six arts of Confucianism.

Although he entered the Han family private school when he was 6 years old, he did not like to study, and when he was a teenager, he especially liked to play guns and dance knives, and was proficient in horseback archery.

Therefore, when An Chonggen followed Yang Meng's instructions and took a group of volunteer colleagues from the Beijing Guoshu Museum to the Yanjing Branch of the Alliance, his military and espionage training work was carried out very smoothly.

To Yang Meng's surprise, An Chonggen is not only good at the iron fist Hualang Dao of the traditional Korean iconic boxing school, but also has a lot of attainments in actual combat swordsmanship.

The Korean swordsmanship style, because of Japan's invasion and cultural evolution over the years, has been influenced by Japan's several major kendo over the years, and has taken up the style of assault and assassination.

Of course, the style of Hanalang's swordsmanship is pure and obvious. But the shortcomings are just as prominent.

The reason comes from the Korean aristocratic culture contained in the spirit of Hwarang-do and even the origin of Hwarang.

Hwarang disciples, also known as merry disciples or national immortal disciples, were originally a system, technique, and even spirit of training young people to carry out professional differentiation during the Silla period of Joseon.

The Hwarangdo system originated in the tribal society, that is, young people lived together in a group and learned various traditional Korean morals and etiquette together, and then mixed Buddhism and Confucianism introduced from China, combined with martial arts, religious ideas, and even the ruling system, and then became a national official educational institution during the reign of King Jinheung of Silla.

One of the most praised is the fighting technique of Hwarang Dao. Although it originated from religion and battlefield combat at first. However, when the rule of the Silla era stabilized, it gradually incorporated the etiquette that the ruling class paid more attention to and emphasized, making this Korea's oldest combat technique gradually evolved into the most gorgeous and beautiful fitness technique. Because the most striking of his disciples are aristocratic young men. So. The apprentices who learned this technique gradually became known as "flower beautiful men" or "flower lang apprentices" by the people.

From this title, it can be seen. In the inheritance, in order to improve the popularity rate among the people and spread the praise, Hualang Dao did not hesitate to make great efforts in the choice of its believers and the beautification of the moves, but in this way, although the movements of boxing looked more wonderful and gorgeous, attracting a large number of folk apprentices, and then maintaining the rule, but in terms of the actual combat and lethality of the boxing, there was a significant degradation.

This phenomenon, China's national arts have always existed, especially in the Nanyang boxing gym, in order to recruit more disciples to increase income, even those masters who founded the sect, will also specialize in the development of a variety of martial arts, beautiful posture of the boxing road, so that their own boxing skills are more popular, but although this kind of boxing is a tiger and a tiger, a move and a style have a board and an eye, but in fact it is a simplified version of the practice of family boxing, and there is no national martial arts to take people's lives.

Among them, the most obvious is the several Taijiquan branches branched out of Yang Luchan's vein.

In order to cater to the royal family and the Manchurian nobles in Beijing, he deliberately cut or simplified the most obscure practice methods, playing methods and even the most important internal boxing momentum in Taijiquan, making it very easy for the nobles of the capital to practice Taijiquan.

Of course, this is also quite related to the emergence of thermal weapons.

In fact, in the 19th century, the Korean volunteers, after being slaughtered by the Japanese Kwantung Army one after another, they have always had lingering fears about the power of muskets, but because of the lack of materials and manpower, they had to re-study the Hwarang Dao swordsmanship that the Chinese people have gradually forgotten.

Therefore, when the leaders of the Korean volunteers continued to organize Korean volunteers in various places, they paid more attention to advocating the 'secular five precepts' of the Hwarang Way as the standard of action, that is, "the king should be loyal, the relatives should be filial piety, the friendship should be faithful, the killing should be chosen (benevolence), and there will be no retreat in battle (bravery)." ”

Ironically, during the Japanese occupation of Korea, the "Hwarang Spirit" also became an excellent propaganda material for the Japanese army to dominate the Korean people, and the Japanese army replaced the Japanese bushido spirit with the "Hwarang Spirit", declaring to Korea that "the prototype of the Japanese samurai is Silla Hwarang", in the hope of using the national self-confidence of the Korean people to more or less shake the hostility of the Koreans towards the Japanese army.

Speaking of the self-confidence of the North Korean nation, even Yang Meng has to be cautious.

Although the volunteers led by An Chonggen are much higher in will and body than those brain-dead beautiful men in later Korean dramas, their national cohesion and strong sense of honor still make them unbearable to see the Hualang Dao boxing technique, which was originally regarded as a spiritual pillar, inadvertently belittled or even dismantled by Yang Meng.

If they were all Yang Meng's personal lineage or even registered disciples, Yang Meng would wake them up one by one with his fists, so that they could understand the drawbacks of Hualang Dao Boxing, but after all, they were just a group of passers-by, so Yang Meng didn't bother to remind them that they should face up to themselves and continue to improve from the roots......

What's more, among these North Korean volunteers, the only one who can be valued and respected by Yang Meng is only An Chonggen, a future martyr.

In the final analysis, the success or failure of what An Chonggen wants to do will inevitably involve the game and containment between China, Japan, and North Korea in the future, so even if Yang Meng doesn't like these "beautiful men" very much, he still tries his best to subtly improve their actual combat ability and assassination skills.

Fortunately, Ye Yunbiao and other comrades of the Yanjing branch, after a series of strict military training, their military tactical literacy, shooting, infiltration and other subjects, have been regarded as elite-level figures, after Yang Meng's CIA **oss words, almost one-on-one for them to do military training such as firearms and shooting.

At the same time, according to the preferences of these "beautiful men", Yang Meng also summed up eleven pure killing techniques from Hua Lang Dao's boxing and swordsmanship.

"Your Hualang Dao, after combining with the concept of Chinese achi-nourishing qi, the derived Junwuge killing boxing technique actually has the rudiments of practicing qi and strength, but because some movements are too fancy or too large, the explosive power and lethality have been affected to a certain extent......"

Looking at An Chonggen and the others who thought it was, Yang Meng continued: "My boxing skills, now there are too many variables, there is no certain boxing foundation, but it is easy to practice, so, according to the basic strength techniques of cannon boxing, splitting boxing and collapse boxing in our Chinese national arts, I summarized and changed this Hualang eleven dozen, although it looks much simpler in terms of fighting skills, but the practicality and efficiency are more obvious, as long as you can insist on long-term exercise, you can gradually penetrate the current Ming Jin into the body, Hit the dark energy in the national art or even higher than the key technique ......"

With Yang Meng, a master of national arts, hand-in-hand lifting and feeding, An Chonggen and other Korean volunteers can be described as painful and happy.

Although they don't know how many times they have to be knocked down or thrown every day, their ability to fight in actual combat has also improved greatly, in just two months, from the fist that still felt awkward at the beginning, they felt the benefits of exhaling energy, and even gradually able to fight with a dark power master like Ye Yunbiao in sparring.

Of course, as a senior brother, Yang Meng naturally would not ignore Ye Yunbiao's feelings.

This Li Cunyi's closed disciple, the foundation of martial arts was originally on An Chonggen, since he came to the capital, Shang Yunxiang has been giving him the foundation of Xingyi Boxing, so that his boxing skills are now far from the dark level, but just a piece of paper, and when Yang Meng will play the key to the way one by one, it can be regarded as giving him a hand and eye, and his actual combat ability suddenly improved by leaps and bounds again.

What particularly surprised everyone was that although he was the first boxing master to advocate the strengthening of the country with national arts, Yang Meng did not object to everyone practicing marksmanship hard, and even put forward very novel ideas such as 'walking with the gun' and 'man-gun integration' in everyone's shooting training, advocating the integration of fighting and shooting, and then comprehensively improving the assassination ability and comprehensive literacy of spy fighters.

Because of the agreement reached privately with the regent Zaifeng and Yuan Shikai, the CIA's exhibition in the north is almost changing with each passing day, although the armed forces in the capital are still far from Shanghai, Guangzhou and other southern cities, but after Yang Meng returned to the capital, the strength of the CIA in Yanjing, Tianjin, Hebei and even the three eastern provinces has also shown a blowout change under the tilt of the southern CIA.

This change made the scope of the revolutionary party's activities more and more wide, and at the same time, it helped An Chonggen to introduce more and more to the Hualang Volunteer Corps in China.

According to Yang Meng's idea, these Korean volunteers, who are still very young, will naturally engage in a more in-depth struggle against the Japanese army in North Korea as long as they go through full military training and a certain amount of funding, and at the same time, it will also make it possible for China and North Korea to cooperate more in the future.

Therefore, when An Chonggen led twenty Hualang volunteers and set off with Ye Yunbiao and others to go to Guanwai, a secret message from Huang Xing was also transferred to Yang Meng's hands.

……………………………………………………………………………………………………………… (To be continued......)

ps: At the end of the month, the brothers' monthly passes are coming to my bowl hehe!