Chapter XV, Section 12

Chapter 15 Jade Dragon Chang'e returns to the West Sea, and there are many interesting anecdotes about the cycle of life and death

Section 12: Chang'e's 'public and private considerations' first return to her in-laws' house - Xihai Dragon Palace

[Narrator] It is said that after the marriage between the Heavenly Court Oiran Chang'e and the Marshal of the Jade Dragon, they chose to travel on their honeymoon, and the queen mother asked for leave to take the opportunity of the honeymoon to visit the West Sea to visit the parents of the Jade Dragon and the subordinates of the Jade Dragon when he was in charge of Dongting Lake.

How can you see a rainbow without wind and rain! How can you produce a jade dragon without tempering! There is a dragon king temple, where there is a Guanyin Pavilion!

Chang'e's mother-in-law and Jade Dragon's mother-Lulu, in the 'Commander Suite' of the Xihai Dragon Palace Guest House, told Chang'e about the two reincarnations of life and death before the Jade Dragon was tempered in Tianzigang!

Continuing from the previous chapter, Guanyin Bodhisattva is talking to Chang'e about the division of 'administrative districts'.

Refer to the division of the size of the 'administrative district', and the same is true for the army! Ten soldiers are set up as a squad; Four squads (three combat squads, one logistical support squad) are set as one platoon; Four platoons (three combat platoons, one logistics support platoon) are set as one company; Four companies (three combat companies, one logistics support company) were set up as one battalion; Four battalions (three combat battalions, one logistics support battalion) were set up as one regiment. The regiment is an independent accounting unit. 4 to 5 regiments (three combat regiments, 1 to 2 logistics support regiments) are set as one division; 4 to 5 divisions and brigades (three combat divisions, 1 to 2 logistics support divisions and brigades) are set up as a 'group army'. The central government has set up a command headquarters of the army headquarters, and the headquarters headquarters has direct jurisdiction over the 'group army'! Establishment of the 'administrative authority' of the 'administrative district',

It is necessary to flexibly set up the key work of the tribe (country) in peacetime and wartime. For example, in wartime, the headquarters of the local 'administrative command' organs may set up a 'Ministry of Ordnance Industry,' and the armed forces may set up 'theater-oriented command organs' -- 'northeast theater' and 'southwest theater' -- between the army headquarters and the group army. Peacetime. There is no need for the armed forces to set up command structures at the level of the 'Northeast Theater' and 'Southwest Theater,' and there is no need for the headquarters of local 'administrative command' organs to set up a 'Ministry of Ordnance Industry.' Therefore. The increase or decrease of the 'administrative authority' of the tribe (country). It should be determined according to the development and changes of the 'social situation' of the tribe (country) in stages. When the population of the tribe (country) grows too fast, from the headquarters to the units below the county level, the 'Department of Planning and Fertility Management (Department, Bureau)" can be set up at all levels; when the population of the tribe (country) is aging, from the headquarters to the units below the county level, the 'Department of Aging (department, bureau)' can be set up at all levels! The division of 'administrative districts' or the increase or decrease of 'administrative command' organs must be determined around the central work of the tribe (country) at different stages! We can't 'stick to the old rules', and we can't blindly reform and innovate! Guanyin said to Chang'e very seriously.

"Bodhisattva, listen to you. It's better than reading a book for ten years! As for the division of 'administrative districts', I finally have a bottom in my mind today! Chang'e said to Guanyin very seriously.

"Regarding the deployment of the 'administrative district commander', the 'Meishen envoy' must first distinguish between the two major systems of the army and the local 'commander'. The 'chief commanders' of the two major systems of the military and the local government should be divided into two categories: 'administrative and political work' (that is, the secretary and the county magistrate are commonly known in the mortal world). The two categories of 'administrative and political work' have the same position and treatment, but the scope (content) of the division of labor and management is different! In this way, the military and the local 'commander in command' system can play a role in mutual monitoring (supervision) and avoid the decadent behavior of 'one person in power' that is indistinguishable from the bad! Of course, the central government of the 'Three Realms' implements the centralized power of the 'emperor' (the right of the tribe (country), the power of the tribe (state) army, and the administrative power of the tribe (country)))! 'Envoys of the United States', the selection, appointment, dismissal, and deployment of the military and local 'commanders'. You must grasp a general principle: 'Virtue and talent are selected according to the best of the best; old, middle and young echelon configuration; Good reputation and rank promotion; accountability and dismissal for poor performance; double the penalty for violating discipline; Honorable retirement at the end of the term. Avalokiteshvara said to Chang'e very seriously.

"Bodhisattva, the deployment of the 'administrative commander'. Including the appointment and dismissal of the 'priests' of the army, this principle you taught me will be firmly in my heart. Chang'e said to Guanyin very seriously.

"'Envoy of the Beauty God', regarding the control of 'public resources', you must firmly grasp that 80% of the 'public resources' of the universe will benefit 80% of the people of the universe! We must not let 80% of the universe's 'public resources' be controlled by 20% of the universe's aristocratic gods (people)! The 'Three Realms' dominates the budget and financial resources, and the general principle is to first ensure the needs of survival, and then engage in long-term construction! All living beings in the universe have a time period of birth, youth, young adulthood, old age, and death. The prime of life is the prime time for the creation of 'surplus value'. The old age of every living being is a 'rogue period' when they lose their ability to work and need social security! The financial budget and expenditure of the tribe (state) should take the 'old-age security' as a part of the central financial resources! As a creature of a tribe (country), whether they live in a town or a village, they are part of the whole of the tribe (country). Their old-age security cannot be separated by the 'central finance' and the 'local finance'! Because, the financial resources of the counties (independent accounting units) are uneven! Some 'local finances' guarantee for the elderly are difficult to implement! On the premise of ensuring the 'people's livelihood', the financial resources of the tribe (country) should focus on national defense, education, scientific research and other industries! As for other industries, according to the actual situation of the tribe (country's) financial resources, it is enough to ensure the normal expenditure needs of each industry! 'Envoy of the God of Beauty', whether you will assist the Queen Mother in planning the financial resources of the heavenly court in the future, or you will plan the financial resources of the heavenly court in your own god, you must pay attention to the actual use of financial resources! The 'leaders' of the tribes (countries) in charge of financial resources only know how to allocate funds downward, and do not pay attention to the actual effect of financial resources! Over time, the central government's financial expenditure has formed an undercurrent and a black hole! Some tribes (countries) plant trees, the central government allocates funds every year, and the forestry department reports every year that the purchase of seedlings costs XQQ 10,000 yuan, and the planting of XYQQ 10,000 trees, with a survival rate of more than 90%. The reality is that ten, twenty, thirty years have passed. Back to the tree planting site of nearly 30 years. But I couldn't find a living tree that had grown into a full-fledged tree! People living nearby unanimously reported. They have never had a single time in recent decades to cut down trees! The priest of the forestry department said that if a tree is planted every year, the saplings cultivated in our nursery will die of old age in the nursery field! Our nursery workers (people) will drink the northwest wind! A whole set of crooked reasoning! There are also those who repair roads, a 'national highway' of less than 10 kilometers, and they cut corners when repairing them, and apply for the repair of 'national highways' every year. They have become a professional construction team! Some people add up the funds they have spent on repairing the 'national highway' for many years, and actually spend on repairing the 'national highway' which is less than 10 kilometers. Ten new 'national highways' of the same distance can be built! 'Envoy of the Beauty God', if you want to control the 'public resources' of the tribe (country) in the future, you must pay attention to plugging the undercurrent and 'black hole' of financial expenditure! Guanyin said to Chang'e very seriously.

"Controlling 'public resources' is the difficulty, but also the point! Bodhisattva, don't worry, I will definitely assist (the Queen Mother) to control the 'public resources' in the universe and benefit the people! Chang'e said to Guanyin very seriously.

"'Envoy of the God of Beauty', (Queen Mother) Niangniang chose you to be a 'special assistant', and her ultimate goal is to train you to become a 'God of Succession'! Hence the 'home' of you, the 'special assistant'. It will be the best, most special, and most beautiful ending for the 'Assistant (Hand)' of the 'Three Realms'! Guanyin said to Chang'e very seriously.

"Bodhisattva, don't lift me too high! Once it falls off. I'm going to fall worse than anyone else! Chang'e said to Guanyin very seriously.

"'Envoy of the God of Beauty', you are Chang'e in the eyes of the Queen Mother, and you are the 'Second Queen Mother' in the eyes of the gods. You are Chang'e's appearance, but what you convey is the words and thoughts of the Queen Mother. You will never understand the words of the Queen Mother. The Queen Mother said A, maybe she was investigating B; She may also examine you through B! No matter what hard questions you encounter. You have to stick to your own opinions according to the Queen Mother's intentions, and you can't change your nature. Maybe it's your virtue that the Queen Mother values! Don't throw away your original nature just because you become a 'special assistant', and don't deliberately imitate the words and deeds of the Queen Mother. Have your own personality! Don't be afraid of criticism. It's common sense to criticize point by point. The Queen Mother can criticize you, which means that you have cultivation value! The queen mother has not approved you for a long time, there may be two situations, one is that you have done a good job, she has reassured you, and you are loyal to her! The second is that she has lost her competence and confidence in you, and she is considering finding you a decent position, from the agency to the grassroots level to be a small commander who stands alone. Give the gods of the world an impression: you won't lose money by being a 'special assistant' to the Queen Mother! At the same time, it is also a very decent home for you! It is not appropriate for a 'special assistant' to be in charge. You have been in contact with the Queen Mother for a long time, you are used to hearing and witnessing, and you can subtly learn from the Queen Mother's working methods and style to deal with things, and your political achievements will progress in silence! Guanyin said to Chang'e very seriously.

"Words from the bottom of my heart! Little God Learn! Chang'e said this to Guanyin very seriously.

"The 'Envoy of the Goddess of Beauty,' the 'special assistant' to the Supreme Commander, you will learn many things that you would not normally learn. Ordinary gods only understand problems and think about ways from their own perspective and height! The Supreme Commander observes the problem and thinks about the solution from the perspective of the overall situation! If you prepare, you will die, and if you don't prepare, you will be wasted! Commanding and planning major events, the overall situation, the direction, policies, and regulations. Planning is the premise of success! Planning is the foundation of victory! Planning is the first priority of the commanding work! It is up to man to plan things, and it is up to heaven (God) to accomplish things. Everything is foreseen, and everything is not prepared! Planning, to be forward-looking. Plan your strategy in the future! Everyone (God) has a solution to the problem! The way of ruling is superior to man (God). What he or she says is policy, it is law. It is the basis for ordinary people (God) to solve problems! It is the basis (standard) on which ordinary people (gods) adjudicate disputes. The leadership plan should be centered on unity. Focusing on the central principle of unity, the law stipulates the measures, determines the name, the rating standard, and the target. For example, how many marshals and generals should be set up in the 'space army' depends on the relationship between the 'land divisions, naval divisions, air divisions, missile units', and other branches of the armed forces. The setting of the quota of marshals and generals of the 'Heavenly Army' and the differences in welfare benefits such as housing and car distribution should be as fair and reasonable as possible. The principle of leading the plan is fair and the standards are unified. Officers and men of all branches of the armed forces. You will calmly compete for positions in a fair and orderly manner!

The leader can plan policies and regulations that lead, lead, and guide. This is the principle that power is greater than the law. The words of the Supreme Commander are the basis for formulating policies. Laws and regulations are the standard of rewards and punishments to ensure the smooth implementation of the policies determined by the Supreme Commander! For example, (the queen mother) said that the gods only allow monogamy for life; The Legislative Committee of the Heavenly Court immediately enacted a law: abolishing the original polygamy law of the Heavenly Court. At the same time, the Legislative Committee of the Heavenly Court promulgated the Eugenics Law; A series of laws and regulations, such as allowing widows to remarry, rewarding golden and silver marriages, and punishing disguised polygamy. So the law is in the service of the regime. Every word and deed of the Supreme Commander. All supreme power! As the 'special assistant' of the Supreme Commander, he planned for the Supreme Commander Bishun to lead the exemplary role and safeguard the interests of the vast majority of the public. We must not consider that the previous commanders would not have said this, and the commanders of other countries would not have done this! If you plan the overall situation for the supreme commander in this way, the end will be defeat! Guanyin said to Chang'e very seriously.

"Bodhisattva, your 'Chrysostom and Jade Words', the little god will always remember it!" Chang'e said this to Guanyin very seriously.

"'Envoy of the God of Beauty', you want to solve the problem of 'everything is difficult at the beginning'. The Buddha and I have both confessed to you. Let's hurry up to the West (Bo) Sea Dragon Palace to prepare for the XQ 'Elite on Buddhist Sutras' conference jointly organized by the Heavenly Court and the Buddhist Realm, and then let your father-in-law and mother-in-law talk about your groom-kun, the first two reincarnations of life and death of Yulong! Guanyin said to Chang'e very seriously.

"Good! Xiaoshen's scene today is all up to you 'scheduling'! Chang'e smiled and said to Guanyin Bodhisattva.

Guanyin Bodhisattva and Chang'e turned into real bodies and came to the West Sea Dragon Palace in an instant.

The jade dragon returned to the West Sea ahead of schedule. Jade Dragon, his father Ao Yan, and his mother Lulu greeted Chang'e and Guanyin Bodhisattva in front of the main gate of the Dragon Palace early!

"Father, mother, Guanyin Bodhisattva, you are both familiar with each other! Accompanying the Bodhisattva is your daughter-in-law, Chang'e. At my wedding ceremony with Chang'e, although you both met, but now Chang'e is the Queen Mother's 'special assistant', so you can call her 'Chang's assistant' according to her position! Yulong smiled and said to his father Wang Ao Yan and mother Lulu.

"Good! I'll just call her 'assistant Chang'!" "Ao Yan is used to calling the juniors, a picture of the tone of the elders. Call'

"Nope! I'll just call her 'Chang'e'!" No matter how big an official your 'husband (man) is outside, she will be my daughter-in-law when she comes to my house! "Jade Dragon's mother, Lulu, doesn't buy Jade Dragon's 'account'!

"Good! Call it whatever you want! Daddy, mother. You two are at the gate, and I'll go to the front to pick them up first! After the jade dragon finished speaking, he ran outside the Dragon Palace to greet Chang'e and Guanyin Bodhisattva.

"Welcome to the Bodhisattva and the 'Assistant Chang' to the West Sea!" The jade dragon ran forward a few steps. Warmly greeted Guanyin Bodhisattva and Chang'e.

"Yulong, you better call me Chang'e! Hearing you call me 'Assistant Chang', I feel very 'awkward'! Chang'e said to Yulong with a smile on her face.

"Yulong, it's only been a while that you haven't seen the bride, so you left your parents to pick up the bride alone! Aren't you afraid that people will laugh at you for answering the saying: 'Take a daughter-in-law and lose a cub'! Guanyin Bodhisattva said to the jade dragon with a smile.

"Bodhisattva, I'm not here to greet you two alone! You see, aren't my father and mother here! After Yulong finished speaking, he turned around and looked back, and his father (Ao Yan) and mother (Lulu) were already standing behind him. The two old dragons (people) are happily smiling at the Bodhisattva and Chang'e!

"Mom, Dad, don't listen to the Bodhisattva! Jade Dragon is not some kind of 'cheesy' man! What kind of (human) god is Yulong, my father and mother know best in their hearts! Bi Zheng Yulong is a filial son trained by his father and mother! Bodhisattva, don't worry! If Yulong is an unfilial boy who takes his daughter-in-law and doesn't recognize (father) mother, I won't spare him! Chang'e smiled and said to Ao Yan, Lulu, and Guanyin Bodhisattva!

"Bodhisattva, the last time we met in a hurry at their (Yulong and Chang'e) wedding celebrations, but then because we were busy, we didn't sit down to talk, but it made me ruined! Hearing Yulong come back and say that you are preparing for the meeting on behalf of the Buddha realm this time, it makes me very happy! Bodhisattva, this time let's talk about the past. I don't know why, I may really be old and enter the female 'menopause': 'I can't sleep when I lie down, I nap when I sit; I can't remember the new, I can't forget the old; If you can't do it yourself, others can't do it'! Lulu said to Avalokiteshvara with a smile on her face!

"Good! Lulu, I'm going to bring your daughter-in-law with me this time, let's talk about Yulong's experience from childhood to youth! This is probably the biggest wish of the 'Envoy of the Beauty God' to the West Sea this time! Guanyin said to Lulu and Chang'e with a smile.

For more information on what to expect next, please continue reading VIP Chapter 15, Section 13 (to be continued......)