Tianzigang (Journey to the West)

Xiao Zhaixiao enlisted

Chapter 6: White Dragon Horse Brewed Rice Wine Gourd Shows the Holy Spirit

The first section of wine is fragrant and intoxicating

It is said that when Chang'e returned from Meitang, she first reported to the East China Sea Guanyin Bodhisattva Xiangzhi that the Tang monks and apprentices were relaxing in the Tianzigang area of Meitang and preparing holy relics for the Tianzigang Dragon Vein Holy Land.

"'Envoy of the Beauty God', do you first say that Chen Xuanzang led his disciples Sun Wukong, Zhu Wuneng, Sha Wujing and Bailongma to raise holy relics for the Dragon Vein Holy Land of Tianzigang, or first tell the story of love between you and Marshal Pig (Bajie)!" Guanyin Bodhisattva smiled and looked into Chang'e's eyes and said.

"Okay, let me first tell the story of Marshal Pig (Bajie)'s love!" Chang'e used her unique sweet mezzo-soprano to tell Guanyin Bodhisattva about Zhu Bajie's two unhappy marriages、、、、、、

"Alright. ' 'Envoy of the God of Beauty', your 'history of finding that feeling' with Bajie will come to an end today. Now let's talk about the White Dragon Horse raising holy relics for the Dragon Vein Holy Land of Tianzigang! Avalokiteshvara said.

"Bodhisattva, Bailongma taught the wine-making skills to the mountain people of Tianzigang this time." Chang'e replied.

"There are many types of wine. What kind of wine-making skills did Bailongma teach to the mountain people of Tianzigang this time? Avalokiteshvara asked.

"Liquor is a drink containing ethanol made from sorghum, rice, wheat, corn, grapes, sweet potatoes, sweet potatoes, sweet dregs, etc., and fermented with koji. What Bailongma taught to the mountain people of Tianzigang this time was the skill of using rice as a raw material to make rice wine." Chang'e replied.

"The types of liquor are divided into two categories: red wine and liquor according to color; According to the alcohol concentration, it is divided into two categories: high alcohol and low alcohol wine; According to the use, it is divided into two categories: edible and industrial (medical). Although there are many types of sake, the process of making them is much the same. Moreover, 'ethanol' is found in any liquor. 'Ethanol' is a drug that stimulates nerves in the brain. Bailongma knows that alcohol is harmful to people's bodies. Why do you want to teach the wine-making skills to the mountain people of Tianzigang? Avalokiteshvara said.

"Bodhisattva. Alcohol is harmful to the human body. It's also good for the human body! The key is how people take advantage of it. There are many kinds of wine. Strong liquor with strong ethanol is called high liquor. High alcohol has a strong pungent nature. Drinking too much alcohol can stimulate the brain nerve to excite excessively, causing cerebral nerve paralysis and chaos; Burns the gastric mucosa, causing gastric ulcers. In severe cases, it can become stomach cancer. Therefore, it is important to drink high alcohol (including other alcoholic beverages) in moderation. Excessive drinking must be very harmful to the human (God's) body. This is the aspect of alcohol that is harmful to the human body. But wine also has a good side to the human body. Moderate alcohol consumption can increase appetite; It dilates blood vessels. prevents cerebral thrombosis; It can stimulate potential and enhance the courage of human beings to overcome difficulties in a short period of time; It can paralyze the brain nerves, quickly hypnotize, and make people quickly forget their sorrows and troubles. Because alcohol has a multi-functional effect on the human body, wine has advantages and disadvantages for the human body! Chang'e said.

"Is the rice wine made from rice as a raw material taught by Bailongma to the mountain people of Tianzigang this time have more benefits and fewer disadvantages for the human body, or do they have more disadvantages and fewer benefits?" Avalokiteshvara asked.

"The brewing process that Bailongma taught to the people of Tianzigang this time is rice wine made from pure rice. This rice wine is made from Chinese herbs and has a very low ethanol concentration. Just drink in moderation. This kind of rice wine has more benefits and less harm to the human body. Wine strengthens heroes! Before the soldiers set off for each battle, the tribal leader would drink a send-off wine for the soldiers. The soldiers who went out won the battle. There is also a part of the credit for this. Chang'e said.

"Drink to strengthen your courage! The tribal leader is to stimulate the courage of the brave soldiers, overcome the fear of most of the strong men, and encourage the timid strong men to move forward bravely and sacrifice their lives. These are understandable to ordinary people. Why did the tribal leaders drink the wind wine for the triumphant warriors? Avalokiteshvara said.

"That's where the tribal chiefs are smart. is also a soldier, some are handsome, but they can be commanders. Some are generals who can organize and direct campaign operations. Some are officers in divisions, brigades, regiments, battalions, and companies, and can organize and direct or carry out tactical operations in concrete terms. The tribal leaders used the stimulating effect of wine on the nerves of the human brain to skillfully carry out the ideological work of the strong men. Chang'e said.

"Can this wine also do the work of the human mind?" 'Envoy of the Beauty God', what kind of divine law are you practicing during your trip to Meitang? Avalokiteshvara said.

"Bodhisattva, think about it, since the invention of wine, especially since the tribal leaders drank the wine for the triumphant warriors, the image of the soldier has changed dramatically in the minds of the common people! When human beings were in a tribal society, in order to motivate the soldiers to win the battle, the tribal leader promised the soldiers that they had won the battle, and they would come back to ask for silver and women. Therefore, the triumphant warriors returned to the camp, and they were proud one by one, and they were self-reliant. After winning the battle, they all thought that Lao Tzu had fought and worked hard, and now he has not died back, and Lao Tzu is a hero. If Lao Tzu wants silver, he should give silver, and if Lao Tzu wants a woman, he should give it to a woman. In the period of human tribal society, this is how the tribal leaders treated the current triumphant warriors. With the development of human society, the behavior of the triumphant warriors returning to the camp caused public outrage. How can we make this group of heroes who are not dead and almost crazy quickly calm down? The tribal leaders thought of wine. Alcohol has the effect of quickly paralyzing the nerves of the human brain. The tribal leaders very cleverly set up a good name for the triumphant warriors to return to the camp, so that the triumphant warriors could drink the wind wine when they returned to the camp. The triumphant warriors drank three glasses of wine, thinking of their comrades-in-arms who went to fight and sacrificed their lives but did not return, but they came back alive, what more money do they want, what more women do they want! Life is a priceless treasure in a person's life. One by one, they toast to themselves coming back alive! At the reception, all the soldiers of different ranks were heard, and they kept issuing the same drinking order: 'Cheers to come back alive!' In this atmosphere, the vast majority of the triumphant warriors were overexcited by the stimulation of the brain nerves by alcohol, and some fell asleep; Some wept bitterly; The very few heroes who were not stimulated by alcohol could only shed silent tears when they saw this scene. There will no longer be the bad habit of triumphant warriors returning to the camp (including on the way) to pick up property and women. It was the wine that changed the image of the military! Chang'e said.

"That's true. It was wine that rewrote the history of the army! Envoy of the God of Beauty, on this trip to Meitang, you rushed to the Zen Institute of Political Science and Law to study for three years. See the Buddha next time. I would like to recommend to the Buddha that you will be awarded the title certificate of 'Doctoral Supervisor'! Avalokiteshvara said.

"Bodhisattva. You are praising me. Or blame me! I just added what I saw and heard to a little bit of my own insight, and then I just talked about it. Chang'e said.

"I really didn't see it, the thirteenth prince of the Dragon King of the West Sea, Ao Yan, usually Si Swenwen, has never seen him drink wine, but he has a superb wine-making technique hidden in his belly." Avalokiteshvara said.

"He not only taught the people of Tianzigang the art of winemaking, but more interestingly, he also taught the people of Tianzigang to sing and drink songs." Chang'e said.

"The white dragon horse duck male voice. Belongs to the hoarse faction. Can the songs he sings be popular! Avalokiteshvara said.

"It's hard to say. Now it's fashionable to be different! The voice of the white dragon horse is lower than that of the donkey and higher than that of the lion. This kind of male alto between the male treble and the male bass, there is howling in the hoarseness, desolation in the howl, tragedy in the desolation, panic in the misery, and joy in the panic. In short, it is unique, ingenious, and unique. Chang'e said.

"Bailongma selflessly dedicated his unique wine book to the mountain people of Tianzigang, which is the growth of his cultivation! Ryuko is taught! It will be reused! Avalokiteshvara said.

Chang'e then reported to Guanyin Bodhisattva that Bailongma had selflessly dedicated his unique wine book to the people of Tianzigang.

Before 1952, there was a mountain in the upper reaches of the Meitang Reservoir in Meitang Village, Shitingzi Town, Qiyang County (now Qidong County), which was under the jurisdiction of the Yongzhou Prefecture before 1952, which was known as Xianren Mountain. The southern slope of the mountain is blue rock, and the northern slope is red rock. At the foot of the mountain there is a spring that flows all year round. Locals call it the "bottom well". Legend has it that Tang monk Chen Xuanzang and his apprentices were on their way to the west to learn scriptures. On a certain day, the four masters and apprentices, with their men and horses, were suddenly swept by a "demon wind" to a place called Wild Dog Rock Mountain in Meitang Village, Qiyang County. On the northern slope of Wild Dog Rock Mountain, there is a temple on a hill of red rock. Tang monk Chen Xuanzang, four masters and apprentices, plus a white dragon horse, spent the night in the nunnery. Tang monk Chen Xuanzang and the host of the nunnery Xiao (Xiao) Hanqing played the "three sons" chess on the southern slope of the mountain. In order to distinguish the chess pieces, Tang monk Chen Xuanzang used cyan stones, and presided over Xiao (Xiao) Hanqing with red stones. The day after they left after playing chess, there was a violent earthquake movement in Wild Dog Rock Mountain. After the earthquake, the southern slope of Wild Dog Rock Mountain was blue rock; The northern slope is red rocky. The locals renamed Wild Dog Rock Mountain as Xianren Mountain. Tang monk Chen Xuanzang and the nunnery host Xiao (Xiao) Hanqing played the "three sons deleted" chess place is all cyan rock, the local people call this Xianrentai.

The "Three Sons Deleted" chessboard on the immortal platform, although it has been washed by thousands of years of wind and rain, is still vaguely arguable. In just a dozen hours, Tang monk Chen Xuanzang's master and apprentice left this place with people and horses and ghosts. The four of them left behind holy relics: Sun Wukong left the bluestone pier of the "Civilization Bridge" and the "bluestone flying pigeon"; Sha Wujing retained a water conservancy project made of blue and red rocks, which was earlier than Dujiangyan - "Xinpiyan" and characteristic catfish. The stone statue of "Rhino Beauty" left by Zhu Bajie and Chang'e is now submerged by the water of the newly built Meitang Reservoir in 1958, which is more nostalgic. This chapter only talks about the experience of the white dragon horse "visiting here" and leaving behind "holy relics".

It is said that Bailong Ma was originally the third prince of Yulong, the dragon king of Ao Leap Dragon in the West Sea, and he was proficient in waterways. Now, by the ignition of Guanyin Bodhisattva, he turned into a white dragon horse and went to the west to learn scriptures with Tang monk Chen Xuanzang and his apprentices, climbed mountains and waded all the way, accumulated a lot of experience in observing feng shui, and became a feng shui gentleman who "does not live up to his name". After Bailongma came to Meitang, he saw that Tang monk Chen Xuanzang and his apprentices all went out to visit the mountains for sightseeing, and he turned into a white-bearded old man. Dressed in a light gray cotton shirt, silver-gray trousers, holding a yellow gourd filled with wine, and wearing a pair of straw sandals, he walked like a fly to the top of the fairy mountain.

The white dragon horse stood on the top of the fairy mountain and looked east, and exclaimed in his heart: Oops! This place is "living mountains and living waters", a ready-made immortal scene in the mortal world. About 1,000 meters away from the previous hill (the local people call Tianzi Gang) is the holy land of the dragon vein, which is the ancestral grave of the founding emperor! (Later, the Chen clan buried a husband and wife grave here.) Later, Zhu Yuanzhang and Chen Youliang were involved in this tomb. The white-bearded old man who had transformed into a white dragon horse turned around and looked east to south, and found that Xianren Mountain was a mountain made of blue and red rocks. The spring at the foot of the mountain (known locally as the "Bottom Well") is the source of the gap between the two tectonic plates of the earth.

[Distant view, close view plus close-up] The white-bearded old road transformed by the white dragon horse walked along the north slope along the gap line, passing by Zuojiatang, Zhoujiayuan, Huangnitang, Pengjiachong, and Wujiatang. Soon passed the loess shop. Ge Mao Chong. Arrived at the boundary of Shaoyang.

At the junction of Qiyang (now Qidong) and Shaoyang, the white-bearded old man who turned into a white dragon horse met an old mountain man, Li Shimin, sitting on a fallen cornfield and crying.

"Old man, what makes you cry so sadly?" The white-bearded old man who turned into a white dragon horse asked.

Li Shimin, an old man from the mountain people, replied: "This old man, look at the corn I have worked so hard to grow in the past two years, and every year when it is time to harvest, I don't know what to do, and I let people remove the corn stalks the night before. Broke all the cobs".

The white-bearded old man who had transformed into a white dragon horse walked around the cornfield and found that the corn stalks were crooked to the east and west, not like one or two people. The white-bearded old road transformed into a white dragon horse walked around the cornfield and smelled the smell of monkey feces and monkey urine.

"Don't cry, old man, I see that your corn was not stolen by man, but was broken by monkeys." The white-bearded old man who had transformed into a white dragon horse came back and said to Li Shimin, the old man of the mountain people.

"Monkeys steal corn too"? Li Shimin, an old man from the mountain people, was puzzled.

"Monkeys, like humans, live in groups. They also need to stock up on food for the winter in the fall. The white-bearded old man who turned into a white dragon horse then said to Li Shimin, an old man from the mountain people: "Old man, you don't have to be sad, the corn you have lost in the past two years." Monkeys they'll all give you back next year. After speaking, the white-bearded old man who had transformed into the white dragon horse handed over a yellow gourd full of wine to Li Shimin, the old man of the mountain people. And quietly told the old man of the mountain people how to get back the "secret" of corn next year.

[Vista, close-up] will not reveal the "secret" for the time being. It is also said that the white-bearded old road transformed by the white dragon horse returned to the Xianren Mountain from the gap line between the two major plates of the earth at the junction of Qi (East) and Shao (Yang). The white-bearded old man transformed into a white dragon horse watched the red and cyan rocks intertwined like dogs' teeth, like a colorful silk ribbon dancing among the mountains and rivers. The white-bearded old man who turned into a white dragon horse sighed in his heart: The "Lord" of the creation of the earth is really divine, why do you want to bless the people of Xianren Mountain and Tianzigang with this land of "Xianjing Holy Water"? Could it be that the people of Immortal Mountain and Tianzigang are related to our fairy realm and god realm? Our master and apprentice also have to come here for "leisure" on the way to the west to learn scriptures, is it also the special arrangement of the "Lord" to favor the people of Xianren Mountain, Tianzigang and their nearby areas? If this is the case, I also have to leave some eternal holy relics for the people of Xianren Mountain and Tianzigang. Otherwise, will you not fail the love of the "Lord" for his people! The white-bearded old man who transformed into a white dragon horse looked at the "gap line" all the way, thinking about what "holy relics" to leave all the way, and soon returned to Zhushan Courtyard, which was closest to Xianren Mountain.

[Close-up] the white-bearded old Taoist who turned into a white dragon horse saw that Zhushan Temple was doing a happy event. It turned out that Zhu Yingjun, a villager surnamed Yizhu, had added a new little boy, and the villagers near Dengjiayuan, Tangjiayuan, Chenjiayuan, Huawuyuan, Zoujiayuan, and Xiaojiayuan all came to congratulate him. The male host of the Zhu family welcomed the guests with firecrackers, and brought peanuts, melon seeds, red dates, etc. to entertain the guests. The local people have a traditional custom that when they meet a Mosheng person when they come to the door for a happy event, the host will treat the Mosheng person as a distinguished guest. I wish the man and woman of the family to see a white-bearded old man come to the door to congratulate their newborn son, and the whole family is very happy. There were eight tables for lunch, and the white-bearded old man was arranged at the main table. The "farmhouse feast" for lunch was very rich. Meats include: chicken, duck, fish, pigs, free, etc., all of which are free-range animal meat. Vegetables include: eggplant, spicy mushroom, beans, spinach, etc., all of which are grown in their own fields. Fruits include: oranges, sweet oranges, dates, persimmons, peaches, grapefruits, etc., all of which are picked from the trees in front of and behind their houses. Rice is the staple food. The fly in the ointment is that there is no wine at the banquet. Locals don't know how to make wine at some point. Bailongma originally had "fairy wine" in the gourd, but he gave it to Li Shimin, the old man of the mountain people who planted corn. Seeing this situation, the old man of the white dragon horse said goodbye to the master and left the table "convenient and convenient" (local dialect: urinate).

"Handsome, I'm going to go out to make it easier." The white-bearded old man who transformed into a white dragon horse said.

"Master, if you want convenience, I'll take you there!" Zhu Yingjun said.

"Don't bother you, I'm used to it in the mountains!" The white-bearded old man who transformed into a white dragon horse said.

"It's good! My yard is Chenjiashan. ”

The white-bearded old man who turned into a white dragon horse actually borrowed the opportunity to pee and pee to find wine.

After the white-bearded old man who turned into a white dragon horse came out of the house, he galloped to the house of Li Shimin, an old mountain man who planted corn at the junction of Qi (Yang) and Shao (Yang).

"Old man, are you at home!" The white-bearded old man who transformed into a white dragon horse said.

"At home! Brother. I see you walking like a fly. Where is this going to go? Li Shimin said.

"Just arrived at Meitang Zhushan Courtyard. I wish the family a baby son. There was no wine at his feast. I'm in a hurry to come back and get the wine! The white-bearded old man who transformed into a white dragon horse said.

"I don't have any old wine at home!" Li Shimin said.

"You have wine at home. Right in the gourd I just gave you! The white-bearded old man who transformed into a white dragon horse said.

"Really? I just hung the gourd on the wall. Why didn't you hear a drop of wine inside! Li Shimin said.

"I was in such a hurry that I forgot to tell you the secret to drinking." The white-bearded old man who transformed into a white dragon horse said.

"This gourd turned out to be a treasure, and your brother doesn't seem to be a mortal!" Li Shimin said.

"I, neither human nor immortal, neither god nor demon, neither ghost nor demon. I'm just a white-bearded veteran. Bring the gourd, old man. The white-bearded old man who transformed into a white dragon horse said.

Li Shimin went into the house and brought a gourd hanging on the wall.

The white-bearded old man who had transformed into a white dragon horse took the gourd with both hands and turned to the side. Turning over his hand, he turned into a gourd of the same size and color as the original gourd. The white-bearded old man who transformed into a white dragon horse carried the immortal wine gourd given by Taishang Laojun in his arms, and handed the newly cloned gourd to Li Shimin, the old man of the mountain people, and said, "Old man, remember." If you want to drink wine in the future, as long as you recite the mantra of drinking once, there will be endless wine in this gourd. ”

To find out what happens next, read on、、、、、、

Chapter 6: White Dragon Horse Brewed Rice Wine Gourd Shows the Holy Spirit

Section 2: Rice Wine Song and Winemaking

The white-bearded old man transformed into a white dragon horse took the gourd with both hands, turned to the side, and turned his hand to conjure up a gourd of the same size and color as the original gourd. The white-bearded old man who transformed into a white dragon horse carried the immortal wine gourd given by Taishang Laojun in his arms, and handed the newly cloned gourd to Li Shimin, the old man of the mountain people, and said, "Old man, remember." I want to drink in the future. As long as you recite the mantra of wine once, there will be endless wine in this gourd. ”

"I won't be soaked to death by wine in the future!" Li Shimin said.

"Of course. People can't be too greedy. Stop. Otherwise, the immortal wine gourd will not work. The white-bearded old man who transformed into a white dragon horse said.

"Which is! Which is! I know that! Li Shimin said.

"Remember, old man, the secret of coming to the wine is: 'Heavenly Spirit, Earth Spirit, Buddha and Bodhisattva Qi Manifest Spirit, God blesses the immortal to protect the dragon vein, and the grave pool is full of wine'." The white-bearded old man who transformed into a white dragon horse said.

"'The spirit of the heavens, the spirit of the earth, the Buddha and the Bodhisattva all manifest the spirits, the gods bless the immortals and protect the dragon veins, and the wine in the grave pool is full of water'." Li Shimin read it along.

"Old man, keep this wine gourd in your hand, and you'll be ready to use it when the corn is ripe next year. Okay, I'm going to Zhushan Temple to drink happy wine. Leave! The white-bearded old man who transformed into a white dragon horse said.

"There will be a date later! See you soon! ”

The white-bearded old man transformed into the white dragon horse carried the "fairy wine gourd" and rushed back to the wine table of Zhu Yingjun's house in Zhushan Courtyard.

The white dragon horse leaves the table to pee, this time and again, and the time is longer (the horse pees longer than the human). The men at the table, seeing that the white-bearded old man had an extra gourd in his hand after peeing back to the table, all asked curiously: "Master, what kind of treasure do you have in this gourd?" ”

"This is the 'divine pulp and jade liquid', and the people of the mortal world call it wine, which is very delicious." The white-bearded old man who transformed into a white dragon horse said.

"What is wine?"

"Alcohol is a stimulant! Wine strengthens heroes! Drunk mortals do miraculous feats, and urine fills immortals and gods. Handsome, you give each of the guests a small bowl first, and then pour wine for everyone. The white-bearded old man who transformed into a white dragon horse said.

"Yay! Master! We're drinking meat today! ”

Zhu Yingjun brought a basket of small bowls from the kitchen and handed out a small bowl to each of the eight guests at the table.

The white-bearded old man who transformed into a white dragon horse held a gourd in both hands, and read aloud in his mouth: "Heavenly Spirit, Earth Spirit, Buddha and Bodhisattva Qi Manifest Spirit, God blesses the immortal to protect the dragon vein, and the grave pool is full of wine."

After reciting the wine formula, the white-bearded old man who had transformed into a white dragon horse shook the gourd in both hands, and the original empty gourd really had the sound of wine this time.

"Handsome, you're going to pour a bar for everyone!" The white-bearded old man transformed into a white dragon horse handed the gourd to Zhu Yingjun with both hands.

"Good!"

Zhu Yingjun took the wine gourd and filled the small bowls of the male and female guests at the eight tables with wine.

The white-bearded old man who turned into a white dragon horse saw Zhu Yingjun pouring wine for all the guests. Take the initiative to stand up and say a toast.

"Today is a festive day. I wish the family to add Ding to increase the mouth. Full of friends. Guests gathered. As the saying goes, no wine is not a feast! Today, I am offering Taishang Laojun's immortal wine to you to taste and open the wine and meat. ”

"What? Taishang Laojun's immortal wine! We really met the gods today! It's not a dream, is it? "The male and female villagers are talking loudly about today's adventure!

"Everybody's got wine in their bowls. Now I propose, for the master, I wish the handsome and the noble; Enjoy peace for the people of the world; For the fate of our mortal immortals who met today, do it! After the white-bearded old man who transformed into a white dragon horse finished his toast, he drank the small bowl of wine in one gulp.

"Good wine! Joyfully!! Cool !! The white-bearded old man who transformed into a white dragon horse said repeatedly.

"Everybody's got wine in their bowls. Now I propose, for the master, I wish the handsome and the noble; Enjoy peace for the people of the world; For the fate of our mortal immortals who met today, do it! After the white-bearded old man transformed into the white dragon horse finished the toast. I drank the small bowl of wine in one gulp.

"Good wine! Joyfully!! Cool !! The white-bearded old man who transformed into a white dragon horse said repeatedly.

"! Dry! The villagers all followed the example of the white-bearded old man transformed into the white dragon horse, picked up the small bowl, and drank all the water and wine in the small bowl in one gulp.

"Good wine! Joyfully!! Cool !! ”

"Good wine! Joyfully!! Cool !! ”

The villagers also shouted like the old way!

After the white-bearded old man who transformed into the white dragon horse and the villagers drank a bowl of wine, everyone was flushed, their hands and feet were fluttering, their emotions were excited, and they couldn't help singing and shouting in their throats.

The white-bearded old man who turned into a white dragon horse took the lead in shouting and singing the "Rice Wine Song" with the villagers.

Rice Wine Song (lyrics)

M: Come on! Friend! This is the world of rice wine!

F: Come on! Friend! It's a haven for rice wine!

M: Drink! Nabs! This is a paradise of rice wine!

F: Drink! Sisters! This is a sea of rice wine!

M: Cheers! Nabs! The rice wine here is bloody!

F: Cheers! Sisters! Here's the rice wine blood alcohol!

Men and women: (together) old friends and new friends,

Today's acquaintance is destined to drink rice wine!

Don't divide boyfriend and girlfriend,

Get together today and drink rice wine!

M: Cheers! Cheers!

coincides with the prosperous age, our buddies never get drunk when they drink!

It doesn't matter if the tide rises and falls.

Sunrise and sunset go with it.

The mountains and rivers are beautiful and the mortals are beautiful,

Wine is not intoxicating, I am drunk alone.

F: Cheers! Cheers!

My sisters never get drunk when they drink!

It doesn't matter if the tide rises and falls.

Sunrise and sunset go with it.

The mountains and rivers are beautiful and the mortals are beautiful,

Wine is not intoxicating, I am drunk.

M: (Reading) I'll tell you the truth,

The drinking champion belongs to our handsome guys!

Men drink rice wine,

The more you drink, the fatter you get,

The more you drink, the more you drink,

The more you drink, the more confident you become!

F: (Reading) I'll tell you the truth,

The drinking champion belongs to our beautiful sister!

Woman drinking rice wine,

The more you drink, the redder your face becomes,

The more you drink, the stronger your affection,

The more you drink, the better it tastes!

M:! Dry! Dry!

What's the difference between three toasts in a row!

Our buddies are wine fairies!

F: Drink! Drink! Drink!

You won't get drunk if you drink three glasses in a row!

Our sisters are the gods of wine!

Men and women: (together) Brew Fairy! Bacchus! Brewmaster!

Bacchus! Brewmaster! Bacchus!

We're all wine saints!

Hoo! ……

Come! ……

Men and women: (together) Come on! Friend!

Rice wine welcomes you!

Drink it! Friend!

Rice wine is delicious!

Cheers! Cheers!

Cheers!

M: (Together) It's so depressed that it goes away with the wind!

Have fun with you and me!

F: (Together) Drunk depressed and gone with the wind!

Drink merrily with you and me! (Biao.) Dalian dialect. Positive and negative compound adjectives. Between being stupider than the wise and smarter than the fool)

After the white-bearded old man who turned into a white dragon horse and the villagers had a bowl of rice wine, they were so excited that they danced with their hands, singing (shouting) and dancing.

At that time, due to curiosity and excitement, no one noticed that a gourd that usually holds about half a catty of water poured out more than ten catties of rice wine today.

"Master, is this rice wine really too good Laojun's immortal wine?" Zhu Yingjun took the time to ask.

"Rice wine is made. The wine gourd is a fairy wine gourd. The white-bearded man transformed into the white dragon horse replied.

"How is rice wine made?" Zhu Yingjun stared at Lao Dao and asked.

"Handsome, come here. I'm here today to teach you how to make rice wine! The white-bearded old man who had transformed into a white dragon horse took Zhu Yingjun's handsome hand. Whispered.

"Xie Lu, Master Xie!"

The white-bearded old man who transformed into the white dragon horse and Zhu Yingjun quietly left the table and came to the backyard. Teach them the secret art of making rice sake individually.

The white-bearded old man transformed into a white dragon horse casts spells. Brewing utensils such as koji, retorts, and iron pots are conjured out of the brewery. After that, the white-bearded old man who had transformed into a white dragon horse pointed to the utensils and taught Zhu Yingjun the magic technique of brewing rice wine one by one.

The first step in making rice wine is to make koji. The koji is made in advance from herbs such as fine spices, lotus roots、、、、、、 rice bran (which belongs to the secret recipe of the national "ancestor" and cannot be made public).

The second step is to steam the rice. A vat of rice wine usually cooks 20 catties of rice. The rice should be cooked thoroughly, neither hard nor soft.

The third step is to ferment in vats. First, the rice is "added" from the iron pot and placed in a "basket" made of bamboo to dissipate the heat, and when you feel the right temperature with your hands, sprinkle the pre-"hammered" koji. After that, the evenly mixed rice is placed in a clay pot for fermentation. Fermentation period: 15 days in winter; About 10 days in summer.

The fourth step is to retort and boil wine. It is a garden barrel shape. The diameter of the upper mouth is 60 cm, and the diameter of the lower mouth is 80 cm, all made of wooden blocks. There are two bamboo hoops on the outside of the retort. There is a "trough board" inside the retort. The "trough board" is about 15 centimeters wide and 70 centimeters long. The "trough board" is placed high at one end and the other at low in the retort. The lower half of the retort has a spout, and the end of the "trough plate" comes out of the spout. Then use a bamboo pipe to connect the wine flowing from the "wine trough plate" to the clay vat where the wine is filled.

To pretend to boil wine, you must first build a large stove. A large iron pot with a diameter of 90 cm is placed on the large stove. First, pour the fermented sake lees into the pot. Then put the retort in the shape of a garden bucket on the pot. At this time, add water to the pot. It is better to add water until the lees are parallel to the bottom of the retort. After adding water, place the "trough plate". Then. An iron pot is placed on the top of the retort, commonly known as the "heavenly pot". The joint between the lower mouth of the retort and the iron pot is sealed with rice bran. The upper mouth of the retort is sealed with a strip of cloth. The "heavenly pot" is filled with cold water. (Photo of the header in this section)

The whole process of boiling wine is to control the "heat" and change the cold water in the "heavenly pot" frequently. When the heat boils the sake lees in the iron pan, the hot gases rise. When encountering a "heavenly pot" filled with cold water, it will cause the water to fall down to the "trough plate". "Susu" flows down the bottom of the "trough plate" to the bamboo pipe that connects the sake and enters the vat. After the sake lees in the iron pot are boiled, use low heat. The cold water in the "Heavenly Pot" should be changed frequently, and it usually takes about 3 hours to change the cold water in the "Heavenly Pot" 5 to 7 times to boil a vat of rice wine. This rice wine generally has an alcohol content of about 30 degrees. Each vat of rice wine can boil about 30 catties. This "square" rice wine is particularly fragrant and mellow. It is not a myth that after drinking this "square" wine, mortals can live ninety-nine.

Among the villagers in the vicinity of Xianren Mountain and Tianzigang, there are many elderly people who live for more than 100 years; There are countless middle-aged and elderly people in their eighties and nineties. The rice wine brewing technique taught by Bailongma to the people surnamed Zhu back then, and the people of Xianren Mountain and Tianzigang area have been passed down from generation to generation. Nowadays, the villagers near Xianren Mountain and Tianzigang, men, women and children (over 14 years old) will make "Xianfang" original ecological rice wine.

To find out what happens next, read on、、、、、、

Chapter 6: The White Dragon Horse Brews Water and Wine Gourd, Scooping the Holy Spirit

Section 3: The wine gourd becomes a holy object

Among the villagers in the vicinity of Xianren Mountain and Tianzigang, there are many elderly people who live for more than 100 years; There are countless middle-aged and elderly people in their eighties and nineties. The rice wine brewing technique taught by Bailongma to the people surnamed Zhu back then, and the people of Xianren Mountain and Tianzigang area have been passed down from generation to generation. Nowadays, the villagers near Xianren Mountain and Tianzigang, men, women and children (over 14 years old) will make "Xianfang" original ecological rice wine.

After teaching the wine-making technique to the male owner Zhu Yingjun, the white dragon horse transformed into a white dragon horse, the two returned to the wine table together. Zhu Yingjun learned the art of winemaking, and was very excited in his heart, picked up the wine gourd, and poured his small bowl full of rice wine. Zhu Yingjun picked up the wine bowl, said a few words of gratitude to the master, and drank the wine in the bowl into his abdomen in one gulp.

"Good wine! Everybody's got a bowl! The last sentence of Zhu Yingjun only came out of the earliest toast: "Dry a bowl"! (Later the wine glass was invented and changed to "Cheers" – Cheers!) ）。

The white-bearded old man who transformed into the white dragon horse and the male and female guests all drank the wine in the bowl in one gulp, and it was the first time that the villagers drank alcohol. And he drank in a hurry. There is no doubt that alcohol burns everyone dizzy. There are many different postures. Although Bailongma has winemaking skills and is known as the "wine fairy", he is not strong enough to drink. Since following Tang Seng to learn scriptures, he has been running all the way, and he has not been drunk for a long time, and this small bowl of immortal wine has also drunk him to show his original form. The men who entered the drunken state saw that the white-bearded old man who was originally sitting in the upper seat turned into a white horse for a while, and then became a white-bearded old man for a while. The white dragon horse felt that he was drunk. Before saying goodbye to Zhu Yingjun, he told the guests the truth that he was Tang Seng's mount, the white dragon horse.

"Handsome, I've been out for a long time today, I'll say goodbye first!" The white-bearded old man who transformed into a white dragon horse said.

"Master, let's drink another small bowl!" Zhu Yingjun said in unison with the villagers.

"Nope! I didn't drink anything today! I was originally the mount of the master (Tang Seng)! You can't drink alcohol on a regular basis. Happy today. I opened a wine and meat with you! It's all fate! The white-bearded old man who transformed into a white dragon horse said.

"Master, you are an immortal horse! Imagination and solitude! If you have time, you must come to us to drink rice wine! "Zhu Yingjun said alone!

"I will definitely come! There will be a period later! See you soon! The white-bearded old man who transformed into a white dragon horse said.

"See you again!" Zhu Yingjun shouted in unison with the villagers.

The white-bearded old man who turned into a white dragon horse left Zhushan Temple.

At that time, the ladies at the women's table saw the whole process of adding "wine" to this banquet. The first thing the ladies heard was the old man with the white beard - the white dragon horse left the table to pee (conveniently), and when he came back, he brought a gourd with wine. The men and women drank the wine from the gourd. One by one, they were drunk and staggered. The white-bearded gourd is obviously a half-catty of wine. But today, more than ten catties of wine were poured out, and there was still wine in the gourd. The white-bearded wine gourd must be a fairy wine gourd. The white-bearded old man must be an immortal. The whitebeard is drunk and appears to be a white horse. Moreover, he himself said that it was Tang Seng's mount - the White Dragon Horse. Therefore, the wine in the gourd of the white dragon horse immortal wine must be the urine of the white dragon horse urine. From this banquet onwards, local women said that their men did not call drinking alcohol, and invented a special word: "horse urine".

This name has been passed down for thousands of years and has been passed down to this day! Believe it or not, you go to Xianren Mountain, Tianzigang and their nearby areas to find a man to drink, and then you find someone to ask his wife: "QQ, where is your man?" ”

His wife must reply: "I am now 'pouring horse urine' with GG".

On the way back to the Xianren Mountain Nunnery with wine, Bailongma happened to see Zhu Bajie flirting with the village girl. At that time, the white dragon horse stepped on the ground hard, and sighed in his mouth: Bajie, Bajie, why can't you change your bad habit of coveting women! The white dragon horse stepped on the ground hard, leaving a deep cry mark immediately. This seal is still more than 100 meters above the immortal platform left over from the chess game in Xianren Mountain.

After Bailongma returned to the Xianren Mountain Nunnery with the wine, he handed over the immortal wine gourd to the master Chen Xuanzang.

Bailongma said to the "master": "This gourd was entrusted to me by Taishang Laojun. It is also one of the four sacred relics of the Dragon Vein Holy Land of Tianzigang. In the future, if someone is destined to be in the tomb of Tianzigang, as long as you put this gourd into the tomb and recite the 'secret of wine', you can achieve the goal of 'turning fish into a dragon'! After Bailongma finished speaking, he handed over the "Secret to Wine" paper written by Taishang Laojun to Tang Seng Chen Xuanzang.

[Close-up, close-up, stunt] Tang Seng unfolded the paper, Taishang Laojun wrote "Scoop Gou Dragon Saliva" and "Secret to Wine" in the stele style only a short 27 words: "Heavenly Spirit, Earth Spirit, Buddha and Bodhisattva Qi Manifest Spirit, God blesses the immortal to protect the dragon vein, and the tomb is full of wine."

[Narration, close-up] is the most coquettish, and then unveil to the reader the "secret" that Bailongma quietly told the old man Li Shimin of the mountain people how to return the corn in the coming year.

In the second year, Li Shimin, an old man from the mountain people, still planted corn in the same place according to the "maze" that the white-haired old man (white dragon horse) pointed out to him. When the corn matured in autumn, Li Shimin, an old man from the mountain people, dressed at night, brought the wine gourd left to him by the white dragon horse, and lay down in the cornfield to guard.

Just after the third night of the old man Li Shimin lying in the cornfield, a group of apes suddenly came to the cornfield, all of them "dancing" and breaking corn cobs.

When Li Shimin saw that the ape was really coming, he was convinced of the secret told by the white dragon horse. He quickly and silently recited the mantra of the wine. So that the gourd has a fragrant water wine.

When the Monkey King found Li Shimin, an old mountain man lying on the ground "pretending to be dead". Immediately ordered the monkeys to carry the "old ancestor" back to "home", a cave on the top of the deep mountain to pay respects. When the monkeys carried the old man Li Shimin to the cave. Placed on the Taishi chair, when he was about to take turns to kneel, the Monkey King smelled the aroma of wine from Li Shimin, an old man of the mountain people, who opened the lid of the gourd slightly.

The Monkey King personally searched out the gourd containing wine from Li Shimin, the old man of the mountain people, and took the lead in taking a sip. "Good wine!" After taking another sip, the Monkey King gave the gourd to his men. The monkeys all drank a little bit of divine wine according to their ranks. So, the whole group of monkeys got drunk. The little monkeys who didn't drink were also drunk by the smell of alcohol. The monkeys jumped around and fell asleep like mud in an instant. See this scenario. Li Shimin, an old man from the mountain, jumped down from the Taishi's chair and quickly took home all the gold bowls, silver chopsticks, and copper spoons used by the monkeys in the cave. Li Shimin, an old man from the mountains, bought houses and land with these gold, silver and jewelry, and gave his son a wife and a child. Since then, the whole family has lived a well-off life with plenty of food and clothing.

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Nowadays, the villagers in the Xianren Mountain and Tianzigang areas of Meitang grow daylily, everyone can brew rice wine, the villages are connected to cement roads, and every household lives in the courtyards of buildings. It really is: the birds are singing and the flowers are like a "fairyland", and the road is bright and bright. In addition, Tang monk Chen Xuanzang and his apprentices visited here, the mountains and rivers here, the immortal platform, the "bottom well", and the "dragon gate array" of Tianzigang. The bluestone piers of the Wenming Bridge, the Xinpiyan Water Conservancy Project of the red rock, the stone statue of the "rhinoceros appreciating beauty" under the water of the Meitang Reservoir, and the spring (source) group of the smoke and rain of the Meitang 、、、、、、 are all stained with fairy energy, and have become the feng shui treasure land and tourist holy land of the earth spirit.

Tianzigang's "Dragon Gate Array". The earth-shattering stone dam carved on the red rock of the eight major fish ponds made you still dare to "fight" and "fight" more than 600 years later; "The bottom well" belongs to the source of the cracks in the earth's plate, the only source (well) in the world, and it has a longevity of a hundred years; Meitang smoke and rain - the spring group is famous in ancient and modern times at home and abroad; Rhino beauty - the stone statue is lifelike, although it is submerged by the water of the reservoir, but after the reservoir is released, you will be lucky enough to see it and will definitely linger; The chessboard on which Tang Seng of Xianrentai plays chess, as long as you touch it with your hands, there will be immortal qi possessed immediately, and your IQ will increase thousands of times; There is also a water conservancy project made of red rocks that is earlier than Dujiangyan - Xinpiyan; In addition, the "Civilization Bridge", "Xiangtang" ruins, and "Archway" 、、、、、、 tour the Meitang landscape, which is a kind of feeling of entering the fairy scene, which is more refreshing than seeing the scenery of Guilin, and the artistic conception is more leisurely.

Ancient and modern Chinese and foreign celebrities, after visiting the scenery (landscape) of Meitang, published a lot of inscriptions.

The inscription of Xiao Zhai, a contemporary cultural person:

I'd rather eat a bighead carp feast in the plum pond

Don't be a Heavenly Palace immortal official

The inscription of the foreign writer "stupid not to pull a few":

The scenery of Guilin is the best in the world

Meitang landscape race Guilin

Tang monk Chen Xuanzang's inscription:

Seventeen years of arduous acquisition of 600 volumes of Sanskrit

In his leisure, he hurriedly hid the true and false chapters of the Book of Heaven

Monkey King's inscription:

The idol of the god and the dove preside over justice

The bluestone piers show civilization

The inscription of the pig Woneng :

The marshal offered Yin to become a rhinoceros

The goddess talks about the village girl

Sha Wujing's inscription:

The Earth is a perfect home

Survival requires going with the flow

The inscription of the white dragon horse:

Drunken mortals perform miraculous feats

Urine fills the fairy god with everything

The above inscriptions are all carved by the contemporary calligrapher - sculptor - "Xiao Wenqiu" on the blue stone slab of Xianrentai on the southern slope of Xianren Mountain. From then on, all celebrities and celebrities who want to write inscriptions only need to contact the "national" geopark - Meitang Scenic Area Management Committee by phone, text message and fax. You can also directly come to the "Literary Website" column of "Starting Point" to "post". These high-end services, the villagers of Xianren Mountain and Tianzigang are all free for you! You definitely don't have to think about getting 8% off or 5% off! Ancient and modern celebrities at home and abroad, as long as you come to Xianren Mountain to watch the fairy scenery and drink holy water、、、、、、 the gods of the sky and the earth will bless you with beautiful things in your heart、、、、、、

If you want to know what will happen next, please continue reading the 、、、、、、 (to be continued......