Chapter 15 Jade Dragon Chang'e returns to the West Sea, and there are many interesting anecdotes about the cycle of life and death

Section 36 Yulong's Lady Wang Lihua preaches Park Mingzhu's first "sanitary napkin"

Author: Xiao Zhai Xiao enlisted

[Narrator] It is said that after the marriage between the Heavenly Court Oiran Chang'e and the Marshal of the Jade Dragon, they chose to travel on their honeymoon, and the queen mother asked for leave to take the opportunity of the honeymoon to visit the West Sea to visit the parents of the Jade Dragon and the subordinates of the Jade Dragon when he was in charge of Dongting Lake.

How can you see a rainbow without wind and rain! How can you produce a jade dragon without tempering! There is a dragon king temple, where there is a Guanyin Pavilion!

Chang'e's mother-in-law and Jade Dragon's mother-Lulu, in the 'Commander Suite' of the Xihai Dragon Palace Guest House, told Chang'e about the two reincarnations of life and death before the Jade Dragon was tempered in Tianzigang!

"Lihua, I called you here to discuss with you about Xiao Bijing! You also saw it, Xiao Bi Jing shouted every day to return to Fengtian with Dongmei! He had a great time with Dongmei. Dongmei is also very good to him! I want to give Xiao Bi Jing to Dongmei to raise, so that Xiao Bi Jing can learn to speak the voices of multiple tribes with Dong Mei! When he grows up, let little Bi Jing be a (translator) diplomat who can speak multiple tribal voices! Do you say it's good! Bi Fujian said to Wang Lihua!

"Eldest sister, people who can speak multiple tribal voices are very useful. On the day when Fujun (Master Bi) first came to our tribe, if there was no Dongmei sister who could speak multiple tribal voices present, the consequences would be unimaginable! Bi Jing has a talent for learning the pronunciation of multiple tribes. Xiao Bijing has only been in contact with Sister Dongmei for two months, and he has already mastered the daily life language (pronunciation) of the two tribes, and he is quite proficient in on-site oral translation. Park Mingzhu has the deepest experience of the "benefits" of Qin Dongmei's ability to speak the voices of the two tribes, and is also the first beneficiary of this tribe to accept the "benefits of the voices of the two tribes". Now she and her husband (Bi Fujian) can both speak the voices of the two tribes, and they live very comfortably, and they are very respected by the people of their tribes! Therefore, Park Mingzhu felt that it was a good idea for her husband (Bi Fujian) to give Xiao Bi Jing to Qin Dongmei to raise. Such. It has created a good environment for Xiao Bijing to accept and speak multiple tribal voices since he was a child. Park Mingzhu very much agrees with General Bi (Fu Jian) idea!

Wang Lihua 'coldly' listened to the old man (Bi Fujian) say that he would give Xiao Bi Jing to Qin Dongmei to raise, and at first she felt a little indescribable in her heart, whether she agreed or (reluctantly) opposed! Xiao Bijing has been away from her for more than a year, and she has just come back for five days, and she asked him to leave her parents, she is really a little reluctant in her heart! But seeing Xiao Bijing and Qin Dongmei together, they talked and laughed all day long; Especially when she saw Xiao Bi Jing dancing with her hands and eyebrows dancing when she talked to (Qin) Dongmei in a voice she didn't understand, she didn't boast in her mouth, but she admired Xiao Bi Jing's intelligence in her heart! Reminiscent of the Lord and the Pearl; There are also the "benefits" of Dongmei's they (she) can speak a few tribal voices, Wang Lihua naturally thinks that it is a good idea for the master (Bi Fujian) to give little Bi Jing to Qin Dongmei to raise!

"Mingzhu, I completely agree with the idea of the 'master' (Bi Fujian) to give Xiao Bi Jing to Dongmei to raise!" Lord's thinking about the problem and thinking long-term! Let Xiao Bi Jing learn to speak the voices of multiple tribes with Dongmei since he was a child. Grew up to be a tribal (national) diplomat. 'Master' has pointed out a respectable life path for little Bijing since he was a child! Meddlesome! Meddlesome! 'Master' (Bi Fujian), Mingzhu, it's best to say hello to little Bi Jing's grandparents for this good thing! Don't let little Bi Jing's grandparents have other ideas. Wang Lihua said to Bi Fujian and Pu Mingzhu in Chinese pronunciation.

"Good! Eldest sister, I'll go tell my parents tomorrow. I'm sure they'll both agree! Park Mingzhu said to Bi Fujian and Wang Lihua in Chinese.

On the day of the wing, when Park Mingzhu informed his parents of the idea that General Junbi (Fujian) would give Xiao Bijing to Qin Dongmei to raise. Park Ming-yeong's father immediately expressed his appreciation! He said: Mingzhu, your husband (Bi Fujian) is really a far-sighted leader! He really thinks about the problem. From an early age, he trained some "translators" (diplomats) who could speak the voices of multiple tribes. This is a move to "rejuvenate the country"!

On the seventh day when Qin Dongmei sent Xiao Bi Jing back to her tribe's station, Bi Fujian, Wang Lihua, and Pu Mingzhu came to Qin Dongmei's "newlywed" room. Seeing this formation, Xiao Bijing said repeatedly: "Aunt Dongmei, Dad, Mom, and Mingzhu Niang are here!" Hello! Tail Ruigud! Then, Xiao Bijing said in a voice that Wang Lihua couldn't understand at all, "Aunt Dongmei, I guess." They are going to come today: Dongmei, we unanimously agreed to let Xiao Bijing live with you in Fengtian (now Shenyang City)! Wait a minute, see if I'm right! Bi Fujian, Park Mingzhu, and Qin Dongmei were all happy to laugh when they heard it!

Although Wang Lihua couldn't understand the voice of Xiao Bi Jing behind her, when she saw the way they all smiled, she knew that Xiao Bi Jing knew the purpose of their coming! Wang Lihua smiled and said to Qin Dongmei: "Dongmei." It's been six or seven days since you sent little Bi Jing back. In the past few days, Xiao Bijing has always pestered you to go back to Fengtian with you, delaying your return to Fengtian for several days. I'm really sorry! From the days when you and Xiao Bijing returned here, we all felt that your love for Xiao Bijing has far surpassed that of me, my biological mother. Little Bijing is much happier to live with you than with us. Therefore, I discussed with the master and Mingzhu, and simply gave Xiao Bijing to Dongmei to raise him, so that he could follow you to learn 'Hong Kong' (Tianzigang dialect, written as 'speak') and 'multi-national dialect' (the meaning of multiple tribal voices) from an early age! Xiao Bijing's grandparents also agreed. His grandfather also 'port' (Tianzigang dialect, written as 'speak') This is the move of 'rejuvenating the country'! Dongmei, tomorrow you can take Xiao Bijing back to Fengtian! From now on, Xiao Bijing will be handed over to you! Sorry to bother you! Dongmei, don't blame me for this, blame yourself. Who told you to bring Xiao Bi Jian so well! Xiao Bijing is inseparable from you now! Hearing Wang Lihua's such refreshing words, Bi Fujian, Park Mingzhu, and Qin Dongmei also laughed!

"Sister Wang, look where you go. You hand over Xiao Bijing to me, and I will do my best to be a mother (Qin Dongmei didn't expect at that time that she was actually fulfilling the responsibility of being a grandmother.) Xiao Bi Jing was 6 years old at the time, Qin Dongmei's daughter's daughter was more than 1 year old, and Xiao Bi Jing was 4 years older than her daughter. Later, when little Bijing grew up, he really became the responsibility of her grandson-in-law). Be sure to bring little Bi Jing well! Besides, little Bi Jing was born with me, and he learned the pronunciation of many tribes very dexterously! Please rest assured that General Bi, Sister Wang, and Mingzhu will definitely train little Bi Jing to become a diplomat who can "port" (Tianzigang dialect, written as "speak") and "multi-national dialect" (the meaning of multiple tribal voices)! Qin Dongmei learned Wang Lihua's dialect from the Tianzigang area, which amused Bi Fujian, Wang Lihua, Pu Mingzhu, and Xiao Bi Jing present, and the four of them laughed more than once! Especially Xiao Bijing, when he heard the conversation between his mother and Aunt Dongmei, he learned that his father, mother, Mingzhu Niang, grandfather, and grandmother agreed that he would return to Fengtian (now Shenyang City) with Aunt Dongmei tomorrow. He jumped up for joy and said, "Good! Great! [Central Plains Chinese pronunciation in ancient times - good!] 'Hello! ''Answer to the Silk!'' [Ancient Gao Gou (sentence) Li tribal voice - good!] 'Good! Tail Ruigud! Good! Tail Ruigud! [Ancient Western Tribal Voices – Good!] Very good! Approximate English]

In the early morning of Yiri, Xiao Bi Jing returned to his biological father Bi Fujian and biological mother Wang Lihua with Aunt Qin Dongmei on the eighth day, and returned to Fengtian (now Shenyang City) with Aunt Qin Dongmei to the "beautiful leather store". Later, Xiao Bijing married Qin Dongmei's daughter's daughter (granddaughter) and had children, and they (they) have maintained the custom of speaking multiple tribal voices from generation to generation! They (they) have become a family of translators (diplomats) of the Gaogou (sentence) Li tribe stationed in Huanren Mountain! That's an afterword. Don't mention it yet!

[Distant view, close-up view plus close-up]

Time flies, time flies! After Qin Dongmei led Xiao Bijing away. Wang Lihua and Fan Xuefeng came here, and it was autumn in September. Park Mingzhu really gave birth to a dragon and phoenix fetus. The boy used Bi Fujian to take the name of Lu a long time ago - Park Chunyu; The girl used Bi Fujian to take the name of Lu a long time ago - Pu Chunhua. Park Mingzhu's father personally organized people to hunt, fish, pick fruits, and hold a feast. Thousands of people from this tribe were invited to celebrate the full moon of their grandchildren! When human beings evolved to the primitive tribe period, medical technology was still very backward. At that time, women gave birth and were called "ghost gates". Many women die either during the "birth" or due to haemorrhage after the birth. There are also women who "give birth" and the child's life is saved, but the mother's life is gone; There are women after "giving birth (children)". The lives of both mother and child are gone! Therefore, from the day she became pregnant, Park Mingzhu's heart was full of joy about becoming a mother, and she was also full of worries about her safety when she "gave birth (child)"!

Wang Lihua and Fan Xuefeng, two women from Jiangnan. They are all winners who have passed the "ghost gate" of women's childbirth! Wang Lihua has obtained the qualification "certificate" of successfully "producing one child as twins"; Fan Xuefeng has also obtained the qualification "certificate" for successfully "giving birth to two children (one boy and one girl)". Park Mingzhu is Bi Fujian's second wife, and it is the first time to give birth, and the task of "midwife" falls on the shoulders of Master Bi's first wife, Wang Lihua. Wang Lihua and Fan Xuefeng obtained the qualification "certificates" of successfully "producing one child for twins" and successfully "producing two children (one boy and one girl)", which is undoubtedly a great psychological comfort for Park Mingzhu, who gave birth for the first time. What's even more gratifying is that Fan Xuefeng, Wang Lihua's close friend and adjutant Jin Sheng's wife, was born in a family of traditional Chinese medicine in the Tianzigang area. Fan Xuefeng knows many uses of Chinese herbal medicine! This has laid a solid foundation for Wang Lihua to care for the safety of Park Mingzhu's postpartum mother and child! Because of this, Wang Lihua and Fan Xuefeng brought many of the customs of Jiangnan women's lives to the tribe where Park Mingzhu, who was still in a primitive state at that time.

When Park Mingzhu gave birth to two Bi Fujian and Pu Chunhua, who had already been named, the healing was slow due to uterine injury, and the lower body was bleeding nonstop, and it was very inconvenient to get up and walk. Wang Lihua wrapped Bi Fujian around his head and brought a 2-meter-long and 1-meter-wide white cloth from Tianzigang when he was mourning for his father, and first tore it in half and turned it into two white cloths one meter long and one meter wide. Then, Wang Lihua tore a piece of white cloth one meter long and one meter wide into five strips of white cloth with a width of 20 centimeters and a length of one meter. Wang Lihua then used the needle and thread brought from Tianzigang to sew the five white cloth strips into five (round) cloth bags with a diameter of about 10 cm. Wang Lihua and Fan Xuefeng picked up a pile of firewood and grass from the mountain and burned it with fire. After the burned firewood ash cooled, they put the cooled firewood and grass ash into five cloth bags with a diameter of about 10 centimeters. Wang Lihua gave the five cloth bags with a diameter of about 10 centimeters filled with firewood and grass ash to Park Mingzhu, and told Park Mingzhu to take turns to paste the "lower body" of postpartum women. Park Mingzhu immediately tied the two ends of a cloth bag filled with firewood and grass ash to the lower abdomen and back of his predecessor. The center of the cloth bag filled with firewood and grass ash is tightly attached to the "lower body" of the postpartum woman who often bleeds. It is convenient for Park Mingzhu to stand and walk. Park Mingzhu happily said to Wang Lihua and Fan Xuefeng: "Sister Wang, Sister Fan, your old grandmother in Jiangnan is so smart!" Why couldn't our old grandmother think of this trick! Since Pu Mingzhu used the most primitive, oldest and most practical "sanitary napkin" given to her by Wang Lihua to use a white cloth bag to pack firewood and grass ash, the women of Pu Mingzhu's tribe have learned to use this most primitive, oldest and most practical "sanitary napkin" with white (including red, yellow, black and blue other colors) cloth bags for firewood and grass ash after giving birth. Later, after the girls of this tribe reached adulthood (entered puberty), during the "menstrual holiday" (menstruation), they also used this most primitive, oldest and most practical "sanitary napkin" with white (including red, yellow, black and blue other colors) cloth bags to pack firewood and grass gray, which was convenient and easy to move! They have been passed down from generation to generation! Nowadays, the "sanitary napkins" for women produced by this tribe are of the best quality and are most favored by women around the world! Therefore, Wang Lihua and Fan Xuefeng are the originators of the most primitive, oldest and most practical "sanitary napkins" that brought the women of Park Mingzhu's tribe to use white cloth bags for firewood and grass ash!

After Park Mingzhu gave birth to Park Chunyu and Park Chunhua twins, she bleed too much. Postpartum weakness and too little milk. Park Chunyu and Park Chunhua, two babies, were so hungry that they often cried. The day after Park Mingzhu gave birth to Xiaolong Xiaofeng (Xiaohua Xiaoyu's nickname), Wang Lihua called Fan Xuefeng to come to Park Mingzhu's "newlywed" room. Park Mingzhu is lying on a roe deer skin bed breastfeeding her two children. A tiger skin skirt of Park Mingzhu 'covers' the lower body (the dialect of the Tianzigang region, referring to the part where a woman gives birth) and binds the lower half of the body of the most primitive 'sanitary napkin' given to her by Wang Lihua. Shirtless, with two shriveled breasts exposed. Pick up Xiao Yu with his left hand. Holding Xiaohua in his right hand, he put the two small mouths of the two crying children on his shriveled breasts. Xiaolong Xiaofeng (Xiaohua Xiaoyu's nickname) instinctively opened her mouth to hold her mother Park Mingzhu's two shriveled breasts, and "sucked and pecked" for a while without milk before returning to a state of crying. Wang Lihua said to Park Mingzhu with a heartache: "Mingzhu, our old grandmother in Jiangnan told us that it is best for women to eat two things after giving birth!" Wang Lihua said to Park Mingzhu.

"Big sister." Do we have the two things we need to eat for postpartum milk? Park Mingzhu asked Wang Lihua what she said.

"Yes! Have! It is best to eat pig's trotters for the number of animals running on land! The number of animals swimming in the water is best to drink fish soup. The first choice is to drink crucian carp soup! Wang Lihua said to Park Mingzhu.

"Eldest sister, these two things are easy to handle on land! Later, I told my father that I would give me all the hooves of the 'wild boar' that I had hunted. Crucian carp swimming in the water is not easy to get. It's autumn and the water in the river is flowing. Fish in the water are not easy to catch! When we northerners catch fish, we all use stones to break the ice after the rivers and streams freeze in winter, and directly pick up the frozen fish and roast them over the fire to eat! I've never heard of drinking crucian carp soup to make milk! Park Mingzhu said to Wang Lihua.

"Mingzhu, tell you to remember: 'pig eats and screams' (eats the pork that has just been killed with the shortest "pig call") and 'fish eats and jumps' (the fish dies for the shortest time). People eat this fresh animal meat, or drink soup made from this fresh animal meat! The more women who are confinement (i.e., the first month after giving birth) drink the fresh crucian carp soup that is alive and vibrant, the more milk they produce! I have a way to catch crucian carp in living water, and Fan Xuefeng and I have a way! I'll leave the pig's trotters to your father. Wang Lihua said to Park Mingzhu.

"Good! Hello! Park Mingzhu said to Wang Lihua.

"Good! Hello! Wang Lihua casually followed Park Mingzhu to learn the voice of Park Mingzhu's tribe!

Wang Lihua and Fan Xuefeng were born in the Tianzigang area of the south of the Yangtze River since they were children, and they learned to swim in the water when they learned to walk. From their girlhood to their later marriages and children as middle-aged women, they have maintained the custom of bathing, catching fish, and catching 'screws' (called snails in the north) in the rivers in summer and autumn! It's just that this year is different. Because, in order to avoid the pursuit of the king of Zhou, after they fled with their husbands from the Tianzigang area in the south of the Yangtze River to the hinterland of the northeast, they no longer had the opportunity to go down to the river to bathe, catch fish, and catch 'screws' (called snails in the north).

Wang Lihua promised to catch crucian carp and boil soup for Park Mingzhu because she had a close understanding and contact with the landscape environment near the station! The Huanren Mountain area north of the Taizi River is very rich in water resources. There are countless fish and shrimp in large rivers and small (river) streams. Where Wang Lihua and Pu Mingzhu live, less than 200 meters out of the river, there is a stream that flows continuously all year round (in fact, summer and autumn, excluding winter and spring ice periods). When Wang Lihua reclaimed the wasteland to grow vegetables after the beginning of spring, she saw with her own eyes that in the winding stream, many crucian carp were swimming in small puddles (called blisters in the north). Wang Lihua began to call Fan Xuefeng, and the two of them went to a puddle with an area of about 2 square meters (called blisters in the north) with bare hands and bare feet, and caught 3 small crucian carp for a long time.

"Xue Feng, we caught the fish too slowly with our bare hands yesterday, can you use Chinese herbal medicine 'drunk fish' (that is, use Chinese herbal medicine to boil water juice mixed with fish food, throw it into the water and let the fish eat, so that the fish will be 'dizzy' and swim in the water like a human sobering up'. People catch the 'awake fish' and put it in the clear water and wake up as a fresh fish that is alive and jumping). The two of us 'drunk' once caught more fish and put them in a basin to raise, so that Mingzhu could drink fresh crucian carp soup every day during confinement! The next day, Wang Lihua was too slow to catch fish with her bare hands, so she said to Fan Xuefeng, who was born in a family of traditional Chinese medicine and learned many uses of Chinese herbal medicine from her father since she was a child.

"Great idea! It depends on whether there are any herbs for 'drunken fish' here! Fan Xuefeng said to Wang Lihua.

"I've never seen a 'pole tree'!" I think I've seen it there! "Wang Lihua grew up with Fan Xuefeng since she was a child, and she is also familiar with some of the names of the 'drunken fish' drugs that Fan Xuefeng has used!

"There is no 'pole tree', so 'wild anise' is used. Sister Wang, I'll go find 'Wild Anise', you find some bread grain (corn) to grind into flour, and when I find 'Wild Star Anise' and come back, let's go to 'Drunken Fish'!" Fan Xuefeng said to Wang Lihua. (2014-3-16 Written at No. 183, Xingyuan Community, Tudian Street, Tongxiang City, Zhejiang)

To find out what happened next, please continue reading VIP Chapter 15, Section 37 (to be continued......