Liu Che really knows too much about the Han poetry school. Pen % fun % Pavilion www.biquge.info

It can even be said that he is the person in Chang'an City who knows the Han Shi faction best, and it is not an exaggeration.

The Han School of Poetry is a school of thought within Confucianism that is highly individualized and has a distinct stance.

Han Ying's "Collection of Poems" is actually the name of the book after it is now published, and in history, his works are called "The Inner Biography of Han Poems" and "The Outer Biography of Han Poems".

Among them, the inner legend was scattered due to the invasion of Mengyuan in the long years, and future generations can no longer witness it.

However, the Gaiden has escaped countless catastrophes, and even escaped the Manchu literary prison and left it to future generations.

And Liu Che had read these two books countless times in his previous life.

He was well aware of the discourse and the ideas in it.

Han Ying's thoughts and brains are indeed the biggest among Confucianism, since Xunzi.

At the same time, he is also worthy of his Xunzi disciple background.

His intellectual achievements were immense.

How big is it?

He is one of the few people who dare to question Confucius and overturn some of Confucius's ideas at present, and even within Confucianism since the Han Dynasty.

For example, the Han poetry school never approved of Confucius's self-denial and retribution.

The Han poetry school admired Xunzi's 'etiquette begins with desire', and advocated satisfying the people's desires, so that the people could maintain the system of etiquette and law.

In addition, the Han poetry school completely denied Confucius's statement that 'courtesy is not inferior to the common people'. Instead, he advocated and preached that the ruler should pay homage to the common people, and the people of the world should be respected by the ruler.

If the ruler does not respect the people, then the people have the right to make it fuck off!

This is the so-called 'the people are at peace with them, the auxiliary is strong, the non-people are dangerous, and the times are dead'

At the same time, the Han poetry school also inherited and carried forward Mencius's people-oriented and people-oriented thoughts, requiring rulers to 'support the people', taking the people as the sky, the sky as their own people, and the heavens listening to their own people.

The people are the precious wealth that God really values.

So the ruler must also assume the responsibility of being a 'parishioner'.

It is different from Confucius's vague statement that 'the people can make it impossible to make it unreasonable'.

The Han poetry school clearly put forward that 'millions of foolish people are not for the people', and one million foolish people is equal to zero.

The whole system is logically self-consistent, very reasonable, and at the same time very advanced and progressive in many places.

Because of this, after the Western Han Dynasty, the Han poetry school was suppressed and snubbed by the rulers.

It is almost impossible to enter the mainstream, even if many people of insight clearly know the advanced nature of the Han poetry school.

After the Two Han Dynasty, the Han Poetry School could not even become an official scripture, and withered and fell into ruins.

Of course, just like a coin, there must be two sides.

The Han School of Poetry is not perfect, nor is it entirely advanced and progressive.

As a Confucian school, it must have a strong old-fashioned character in itself.

This cannot be avoided and cannot be stopped.

Not to mention Confucianism, the same goes for the old Huang school and the Legalists!

In Liu Che's eyes, there are two biggest drawbacks of the Han poetry school.

First, in order to adapt to the times, but also to survive, develop and grow, the Han poetry school bowed to the landlords, Haoqiang and nobles, and he abandoned Xunzi's idea of 'Queen of Law' and changed to King Faxian.

That's not good.

Everything is the best for three generations of ancestors.

So, should this society still develop?

Everyone wants to go back to the three generations, so where is Liu Che, the emperor who wants to surpass the three generations?

Of course, this is only secondary.

After all, if you can believe what you shout in your mouth, then the sow can go up the tree!

The Donglin Party also said that it was worried about the country and the people!

Cixi also said that it was for the sake of the overall situation!

Wang Jingwei wants to save the country with a curve!

The Chinese school has always listened to his words and then watched his deeds.

Because many people are actually inconsistent in their hearts and words, and their words and deeds are inconsistent.

However, the behavior of the Han poetry school made it difficult for Liu Che to support them to become the number one faction of Confucianism.

Because, the Han poetry school advocates and promotes, and practices it, advocating kissing and hiding each other.

In addition, like many other Confucian schools, especially Lu Ru, the Han poetry school places too much emphasis on etiquette and puts etiquette above everything.

And for Liu Che and today's Han family, etiquette is of course important.

But it is not important enough to let the common people eat their stomachs and let the Han family reign over the world.

Etiquette, this thing, in Liu Che's eyes, is barely strong, ranking in the top five.

The first issue is to feed hundreds of millions of people, especially the growing number of newborns.

In this regard, Liu Che still appreciates the miscellaneous family.

Because the miscellaneous family advocates feeding the people first, and then talking about etiquette.

Of course, as the emperor, Liu Che knew very well that his role and position, and what he had to do - that is, the hundred schools of thought, as long as it did not develop to the point of anti-imperialist and anti-feudal ****** and ******.

Then don't interfere with them.

At most, do some guidance and coordination.

Let them develop and progress on their own according to the situation of the world and the needs of the people.

If the emperor himself goes to the end, he will break the ideology and scholarship.

Although it is likely to be successful, what comes out must be extremely ugly.

It can even turn into a deformed monster.

Man-made things will always be congenitally incomplete, or even congenitally disabled. There is no spirituality, and there is no potential for future development.

Therefore, Liu Che's attitude towards the hundred schools of thought has always been the same.

Neither forcibly favor a certain faction because of personal preferences, nor do it decide the life and death of a school because of personal likes and dislikes.

So far, Liu Che has only shot at Lu Ru once.

And that's just because Ru Ru is too annoying, like a fly, always buzzing in front of him, making him impatient.

Even so, Liu Che did not slap Lu Ru to death.

Word hell or spiritual destruction or something, the old Liu family never plays.

Not to mention Liu Che, a traverser.

Putting aside the Confucian matter, Liu Che looked at the last part of the report, and then said: "Send someone to reveal the actions of the Legalists and the Huang Lao faction to Dong Zi, Hu Zi, and Yang Sheng of Moyuan......

After saying this, Liu Che himself smiled.

Today's academic world is currently divided into three parts.

Huang Lao, Confucianism, and law are three-legged.

However, the power of the Mo family is gradually recovering.

In particular, relying on the strong organization of the Mo Society, the Mo family has taken root at the grassroots level and has a solid foundation.

Unless Liu Che, the emperor, makes a move, otherwise, even if the other three factions unite, they will not be able to shake the recovery momentum of the Mo family.

In addition, the miscellaneous family originated in Anton and gradually began to change to the original ideology of the bourgeoisie and capital.

A very distinctive feature is that the miscellaneous family never mentions class and hierarchy, and does not think that people have ranks.

The so-called belief and deception are in sex, not in the noble and low.

That being the case.

After Anton took root, he gradually turned to liberals and liberation.

They even began to advocate that the state should not restrict the free movement of people, and that 'the people should be allowed to do their own thing'.

As for the Guanjin system, it must not be resurrected.

All of this has taken on a distinctly bourgeois mentality.

Of course, it is characteristic of the Chinese-style bourgeoisie and capital.

At present, it is not yet possible to paint a clear picture of the face and characteristics of the Chinese bourgeoisie that may emerge in the future.

However, Liu Che can already be sure that the Chinese bourgeoisie will certainly not be the bourgeoisie influenced by Western bourgeois society that he saw in later generations.

Because, the Chinese-style feudal society is already completely different from the Western-style feudal society.

Then, the Chinese-style bourgeoisie must be the same as the Western bourgeoisie.

There may be some places that will be connected, such as profit-seeking, such as cold-bloodedness, such as exploitation.

However, in terms of overall appearance, thinking and image, it must be the opposite!

This is like the feudal dynasty of China and the feudal society of the West, which are almost two worlds, two systems, and two different ecosystems.

In this regard, Liu Che is full of expectations and curiosity.

He hopes that he can see in his lifetime what the monster that belongs to China's culture and system and social model is born.

How many heads does it have? How many mouths are there?

How was it different from the Western monster that Liu Che had seen covered in blood since birth?

Is it more terrifying?

Or is it milder?

In Liu Che's mind, it should be more gentle.

Because China has never gone to extremes.

Whether you are a person, a worker, or a scholar, you will leave a line in everything and see each other in the future.

……………………………………

When Liu Che sent someone to quietly tell Dong Zhongshu, Hu Wusheng and the Mo family about the small actions of the Legalist and the Huang Lao School in private, respectively.

All three were immediately furious.

Especially the two giants of the Ram faction, Dong Zhongshu and Hu Wusheng.

For Dong Zhongshu and Hu Wusheng, the sudden abandonment of the Legalists is like their concubine suddenly having an affair with a wild man outside, disgusting and uncomfortable!

Although he himself is also in private, he is hooking up with the Mo family, the old Huang school.

But I can cheat! How can you betray, this kind of typical male thinking will not only happen to the targeted women, but will be reflected in countless aspects.

In the final analysis, it is still egoism that is at work.

Human beings are like this, many things, it doesn't matter if you do it yourself.

But if your friends or wives and concubines do it, then I'm sorry, labor and management are going crazy!

That's what the Rams are doing now.

"Good! Zhang Hui! Hu Wu's angry beard stood up: "Okay, you Tian Jing, Huang An!" ”

Zhang Hui is a Legalist giant, and Tian Jing and Huang An are the two famous people of the Huang Lao School in Chang'an City.

"Prepare a car for me, I want to go to Moyuan to visit the contemporary Juzi immediately!" In a fit of rage, Hu Wusheng immediately made a decision.

The alliance between the Legalists and the Huang Lao faction brought him a huge sense of crisis and oppression.

If the Ram Faction can't unite a strong teammate, then I'm afraid that on the Shiqu Pavilion, they will be pressed to the ground by Huang Lao and the Fa Family.

You must know that the old Huang faction has a huge influence among the nobles of the liehous.

And the Legalists ......

In fact, it controls the current Han legislation, law enforcement, and supervision.

The confluence of these two guys means that they can get the support of ministers and nobles with almost no much effort.

There is no way, if the Ram faction wants not to suffer, they can only go to the Mo family to form a team.

Although this may seem strange and awkward.

Confucianism and Mohism have always been rivals and enemies.

But who called the Legalists and the old Huang school too shameless?

…………………………

On the other side, Dong Zhongshu sneered a few times after learning about this, and then called his proud disciple Chu Da.

handed over a handwritten letter to the other party and instructed: "Send it to Linzi of Qi State immediately, and hand it over to Boss Tian Shen for me!" ”

Huang Laopai can dig his own wall foot, so he will naturally dig Huang Lao's corner.

And within the old Huang faction, it has never been a group of harmony.

Qi Huang Lao, Chu Huang Lao, and Qin Huang Lao have always been unhappy with Qin Huang Lao.

In addition, the metaphysicians of the Lao Zhuang school do not like the politicians of the old Huang school who are in power.

And that old Mr. Tian Shen is the giant of Qi Huang Lao today.

He is also the descendant of the Jixia School Palace.

In fact, the entire Huang Lao School, which can finally be traced back to the Qi State Jixia School Palace in the early years of the Warring States Period.

Because of Mencius, the world has always regarded the Jixia School Palace as the nest of Confucianism.

In fact, the real owner of Jixia School Palace has always been the old Huang faction.

And Dong Zhongshu has always had a good relationship with Tian Shen in Linzi, Qi State.

Even, they exchanged letters with each other and called each other brothers.

There's nothing strange about that.

Among the hundreds of schools, competition is competition, but people who have friendships in private grab a lot of them.

Especially the giants.

Giants are giants not only because of fame, nor just because of academic achievements.

Moreover, because of their broad vision, almost everyone has the experience of reading hundreds of schools, leading the stones of the mountains and attacking the jade of mine.

And in the process, they will inevitably make friends with giants of other schools of thought whose status and prestige and academic achievements are comparable to their own, and some will even make friends with each other.

For Confucianism, this is gentlemanly harmony and difference.

For Huang Lao, this is called goodness like water, and water conservancy is indisputable.

For the Legalists, this is called asking the Tao and the road.

And the miscellaneous family is called practicing the Tao - because the miscellaneous family is originally in line with the Confucian law, and Huang Lao, Mo, and learn from the strengths of a hundred schools.

So don't talk about Confucianism and Huang Lao, in history, sworn enemies like Confucianism and Mohist, there was once you with me, and I with you.

Confucian giants, abducting Momen disciples, Mojia juzi, poaching Confucian rookies, such stories have emerged endlessly in history.

This is the contention of a hundred schools.

This was the golden age of thought, culture, and scholarship in the former Zhuxia.

At that time, Confucianism and Huang Lao started in Shilin, the Mo family, the peasant family, rooted in the grassroots, and there were vertical and horizontal factions running in diplomacy, and there were famous people who relied on their incorruptible tongue to fight with people, with the sky, and with the world.

There are also Lao Zhuang disciples, who retreat to the mountains and forests, and fantasize about feathering and ascending immortals.

There are also miscellaneous disciples, who go in and out of the three religions and the nine streams, and make a great fuss in the world.

There is no right or wrong, and it doesn't matter whether it's high or low.

All the roads are just explorations made by the sages in order to get out of the predicament of the chaos of the nations and the misery of the people.

You can say that Confucianism is pedantic, you can also accuse Legalism of cruelty, and you can say that Lao Zhuang is absurd.

But you can never blame these sages for all the effort and exploration they put into trying to get out of that terrible world.

Because you can't understand the terrible world and the horrific scenes of war that these sages faced. (To be continued.) )