Chapter 236

The barber made a bamboo flute according to the guidance of a wise man, and when he went to the deep mountains and old forests to blow it in a no-man's land, the sound of the flute "Ludu Ludu" happened to be the meaning of "ox horn and horn" in the Tibetan language, and the secret of the king's horn was exposed.

This king is Langdarma, "Lang" in the Tibetan language is the meaning of the bull, Langdarma is actually the reincarnation of a pack ox, in this life he is Zampu, in the world to destroy Buddhism is the previous life when he made a bad oath when he was a cow.

A long, long time ago, there were some Buddhist believers living in a place, in order to show their devotion to the Buddha, in order to accumulate blessings for themselves, they chose a high slope land, built a stupa on the hillside, in the process of construction, it was this poor cow who carried stones for the stupa from beginning to end, day after day, year after year, when the stupa was completed, the cow had exhausted his physical strength, the saddle sores on his back festered, and he was dying.

The people who built the stupa are celebrating the opening of the stupa, and they all think that they have done great good things for the Buddha, and the blessings they have accumulated are incomparably great.

No one paid attention to the old cow tied to the corner.

As the saying goes, everything has spirituality, at this time, the old cow who was about to die was indignant in his heart, and made a bad oath before he died: "I am a cow in this life, I have been tortured and abused by Buddhists like this, if I can be reincarnated as a big man with the power of life and death in the next life, I must destroy Buddhism."

Time can make many impossible things possible, and I don't know how many eons have passed, this old cow was finally reincarnated as the Tibetan king Zangpu, and avenged the revenge of the previous life to the Buddhists.

So there was Langdarma to destroy the Buddha.

Langdarma's brutal attempt to exterminate Buddhism aroused the indignation of a monk named Siji Dorjee who was practicing samadhi in a cave in a mountain valley in the area of Rajing (present-day Lozha County, Tibet). Assassinate Rhondarma to death.

However, after Langdarma's death, Buddhism was not restored, but because the king was assassinated by the lama. His cronies were even more angry with the Buddhist monks and believers, and they either hunted them down or fled themselves, and none of the monks in Tibet survived.

The Buddhist culture was wiped out, and the culture in general was also doomed.

Moreover, after the death of Langdarma, the ministers were divided into two factions due to the dispute between his two sons, Yongdan, who was raised by the eldest princess, and Ousong, who was born to the younger princess. Since then, the Tibetan royal family has been divided into two branches, and they have been fighting for many years, and the war has been raging.

The Tibetan generals in various places also supported the army. In the past, some tribes belonging to Tibet also broke away from the jurisdiction of Tibet.

This was followed by a great revolt of slaves and commoners, which swept through the whole of Tibet, and the Tibetan Dynasty collapsed with the decline of Buddhism.

Hitherto. The Tibetan Dynasty was divided into four forces.

The descendants of Yundan, the son of Langdarma, occupied Raksha (present-day Lhasa). He is called the king of the Logos. His influence is mostly in the places of Raksha, Samye, and Dokang.

Nyimagon, the grandson of Oh Song, retired to Ali Bujang as king, and his three sons ruled Mon respectively, called the king of Ladakh, and Bujang and Zhangxiong were the royal families of Guge, collectively known as the "Upper Sangon".

The eleventh grandson of Nimagon was called King Azei as king.

Tashi Zoupa, the grandson of Oh Song, had three sons: Bad, Goude, and Kidd, known as the "Lower Three Virtues". The third son of Hude, the Red Dome, according to the city of Yalong Qin Ondaze. He was called King Yalong Juea, and the descendants of his second son, Chide, settled in Qinghai. Became King of Tsongkha (Kakugara).

Speaking of this, Baili Wuji said with a smile: "This Tubo attack should be the forces of some kings, and it may also be the Jiaoluo department entrenched around Qinghai. I didn't have the idea of exterminating the Tibetan tribes in this expedition, but only to resist the Tubo army that attacked and harassed the border of the Ming Kingdom, so you don't have to worry about my safety. ”

Gao Rongrong and the four of them calmed down when they heard this, and no longer advised Baili Wuji.

Baili Wuji smiled and patted Zhou Qiang's face, and said, "You take care of Yiyun and Jingbei, and when I come back triumphantly, I will take you to ...... with you for a private visit." ”

……。

Ten days later, Baili Wuji led 8,000 new troops along the Yangtze River waterway to Rongzhou and turned the Min River north, first arriving at Chengdu Mansion and joining forces with Yunyang's subordinates.

And Xu Shouren led the special operations army to be two days slow and still on the way.

When Yun Yang saw Baili Wuji, he knelt down and pleaded guilty: "Holy Lord, the minister has disgraced the Black Flag Army. ”

Baili Wuji knew that Yun Yang blamed himself for the loss of thousands of Ming troops, but this was not Yun Yang's fault, and it was absolutely half the effort to deal with the guerrilla tactics of the nomads by relying on passive defense.

Against this guerrilla tactic, there is only one tactic that can be dismantled.

That is to replace defense with offense and take the initiative.

Baili Wuji stepped forward to help Yun Yang and encouraged: "General Dingyuan has worked hard for the Ming Kingdom to garrison the border for many years. ”

patted Yun Yang's chest, and said without permission: "Well, yes, I haven't seen you for a few years, you are still so strong, and the women in Shu have not eaten you alive." ”

Yun Yang's thin eyes narrowed, and his face was instantly shrouded in red clouds. He married Han Baosheng, a former scholar of Hanlin in Shu, and is now the daughter of the Chengdu Branch of the Ming State Medical and Industrial Administration. He knew that he would definitely not be able to hide this from the emperor, but now that he was asked by Baili Wuji in person, he was always a little embarrassed.

Seeing that Yun Yang's face had become so thin, Baili Wuji laughed and joked: "The dignified General Dingyuan of the Ming Kingdom, how can he learn from that woman's appearance, this is not in line with military might." ”

The atmosphere was also eased by Baili Wuji's forked topic.

This Yunyang has the responsibility to defend the territory, no matter what the reason, it is impossible not to be punished for losing thousands of soldiers by the Tubo sneak attack.

But Baili Wuji doesn't want to punish this, but he can't explicitly say that he won't be punished, so diverging the topic is the only option.

Which of the Chengdu government officials on the side who greeted the holy car was not a smart person.

The meaning of Baili Wuji has long been understood, so that the atmosphere is peaceful by coaxing together.

Entering Chengdu Mansion, today's scene is no longer the scene when Baili Wuji was in charge of Qingzhou and came to meet Shuchang.

The city was enlarged by three-tenths, the roads were wider, and the population was denser.

And the arrival of the emperor made the people flock to it, and everyone wanted to see what the emperor of the Ming Kingdom looked like.

However, in view of the Tibetan invasion of the border, for safety, Yunyang arranged a soldier guard to block the people from the road.

The distance of three zhang is exquisite, the road into the Chengdu government office (formerly Meng Chang Palace) is two zhang wide, if there is an assassin assassination, the distance is four zhang, Yun Yang is absolutely sure to block it in front of Baili Wuji.

Baili Wuji knew that this precaution was necessary, so he did not order Yun Yang to remove his vigilance.

In the midst of the cheers of the people, Baili Wuji entered the palace again as the emperor of the Ming Kingdom.

Thinking that back then, when Baili Wuji was fighting the ministers of Shu and mocking Zhang Ye, who would have thought that one day, Baili Wuji would become the owner of this palace. (To be continued......)