In view of the fact that the territory of Dengzhou Mansion was less than 3,000 households, Dayong gave his own orders to Song Guanglan of the original Dengzhou Dao, Wang Zheng of the Jianjun Dao, Wu Weicheng, the prefect of Dengzhou, Jia Mingjie, the same Zhi, and Song Cheng of Penglai Zhixian after returning to Dengzhou.

This order asked these former officials of the Ming Dynasty to relocate the scattered victims to the vicinity of Dengzhou Mansion within a month, so that the Jinzhou Army could settle and relieve them nearby.

It is very difficult to let the people leave the place where they have lived for generations, and it is difficult to change the so-called homeland, but all people always have an inexplicable feeling for the land where they were born and raised. Even many people who go to other places to work hard will ask their children and grandchildren to move their bones back to their original place of origin for burial before they die, which is the return of leaves to their roots.

In the past, if Dayong moved the people away from the land where they were born and raised, it would definitely cause a lot of uproar, and even cause a civil uprising if it was not done well, but now, there is no need to worry about this. When the former Dengzhou county officials who had surrendered to the rebels told the victims that there was food to help them in Dengzhou, the people who were lucky enough not to die under the rebels' butcher's knives migrated to Dengzhou with their old and young. The initiative surprised the nominal Ming officials.

We should also be grateful to Kong Youde and Li Jiucheng, it was they who eradicated the powerful gentry in those places in order to loot the goods, so that the remaining people of Erjin had no backbone, and also made them lack spokespersons, and in the case of winter in two months, they could only obediently follow the people sent by the government to move to Dengzhou, otherwise, once the weather turned cold, they would not be able to survive in the ruins at all. For these people, the food promised by the officials was the biggest factor in their voluntary migration, and there was no other incentive.

With the grain obtained from Laizhou, Dayong is not afraid of many people coming to Dengzhou, he is now only afraid that the people will not come, or they will come less, and it will not play a role. In order to enrich the population of Dengzhou, on the one hand, Dayong tried his best to move the surviving people to the capital city of Dengzhou; On the other hand, he constantly sent people from neighboring areas to set up a list of people to persuade those people who were hiding in the mountains and countryside to come to Dengzhou.

How to resettle these victims, Dayong's idea is very simple, and it is indeed effective, food plus land.

Dengzhou Mansion, with hilly land as the most, not much fertile land, basically the fertile land is occupied by the landlords and gentry, ordinary people in addition to acting as landlords' tenant farmers, can only cultivate the harvest is not good, so the income is meager, life is very difficult. Most of the time, ordinary people go to sea to fish to supplement their families.

It is very risky to go out to sea to fish, and there is a saying among the people that ten out of ten go to sea, which means that ten young and strong people go to sea, and only seven of them come back, and the remaining three will definitely die on the sea. But compared with the meagre harvest of the land, fishing at sea is still very attractive to the poor. Those young men would rather die in the vast sea than have their wives and children untied.

The massacre of Dengzhou by the rebels helped Dayong to some extent, and in this ten-room and empty Dengzhou, everything Dayong wanted to do could be carried out unconditionally, and he was not afraid of any opposition at all. It became a matter of course to take out the fertile land that belonged to those large families and distribute it to the people who had migrated. Even if there are one or two descendants of these big families who are lucky enough to survive, they have lost their ownership rights to these lands, and Dayong can keep their mouths shut when he says that all the gentry Denglai are killed, and if they don't know each other, Dayong doesn't mind destroying them humanely again.

In the final analysis, Dayong, who does not belong to this era at all, is instinctively resistant to land annexation in this era, and is hostile to those large landlords who live a life of abundant food and clothing by exploiting the poor.

This kind of resistance and hostility will definitely make the Jinzhou army passive everywhere in other places, but in Dengzhou, Dayong can act arbitrarily.

Tuntian is the method that Dayong thought of from the beginning. He had no intention of giving the ownerless land to the victims, nor did he intend to announce any tax exemption for the victims, both because he did not have the right to do so.

Tuntian this policy, the Ming Dynasty has done countless times for more than 200 years, and the military households of the guard are actually the people of Tuntian, and now, the Tuntian system has been corrupted to a mess, and the drawbacks of it can be seen by everyone. But Dayong insisted on this Dengzhou Tuntian, and he was not ignorant of the long-term disadvantages, but at present, Tuntian was imperative, because he had to make Dengzhou an important food logistics town for the Jinzhou Army as soon as possible. This is just like the planned economy, under the continuous progress of society, the planned economy is obviously not suitable for the national conditions, but at least in the beginning, the planned economy is enough to make a country develop rapidly.

Whether the fields will be divided into households in the future is a matter of the future, there are many difficulties in front of us, and it is unknown how far the Jinzhou army can go, and Dayong naturally has no intention of worrying about the future.

him, him, wherever you go.

When it was announced that Tuntian would be carried out in Dengzhou, Jinzhou naturally had no opinion, and many places outside the Guanxi were in Tuntian, which was also a means of self-reliance. Those officials who have been humiliated by the famous festival have no objections, anyway, the land near the Dengzhou capital has become ownerless land, whether it is the Jinzhou military tuntian, or the distribution, how much does it have to do with them? What they are worried about now is whether Shi Dayong will prove their anyway as he said when he entered the city

The task of relocating the people to live in a concentrated manner, Dayong handed over to the original Dengzhou Dao Song Guanglan, this person was a Jinshi in the forty-second year of Wanli, and in the second year of the Apocalypse, he served as the Tongzhi of Jinan Prefecture, and after Denglai set up a governor, he served as the prefect of Dengzhou, and then changed to Dengzhou Road. After the rebels captured Dengzhou, Song Guanglan was discouraged, and wanted to commit suicide and martyrdom, but was saved by the concubine and did not die.

Among the officials who surrendered to the rebels in Dengzhou, Song Guanglan was the highest-ranking and most famous.

After Kong Youde and Li Jiucheng captured Dengzhou, they wanted to push Sun Yuanhua, the governor of Denglai, to the forefront, and use his fame to recruit rebellion, but Sun Yuanhua would rather die than obey, so they changed to the original Dengzhou government officials. After coercion and temptation, Song Guanglan, the No. 2 person in Denglai, became Kong Youde's partner and accepted the post of governor of Denglai appointed by Li Jiucheng.

It is definitely wrong to say that Song Guanglan has no backbone, and it is not right to say that he has backbone, because after the rebels entered the city, his first thought was to commit suicide to serve the country, and only after being rescued was he was coerced by the rebels to serve as the governor of Denglai. Therefore, it cannot be arbitrarily said that Song has no backbone, nor can it be said that Song is a loyal minister with iron courage.