Chapter 335: The Mysterious Eastern Prince
After going back, Yang Ke was still relieved of the "faith of the Eastern Prince", so he ordered someone to collect intelligence.
Three days later, Yang Ke received information collected by the people below in the palace of the royal court.
"Huh, the belief of the Eastern Princes is not from the Spirit Palace, but the Immortal Dao God from the Immortal Dao?"
Yang Ke picked up a copy of the "Yuanyang Sutra" sent by the people below, which recorded the origin of the Eastern Princes and Gods.
"The lord of Yuanyang, Jiuyang is the essence, ascending to Huaqi, and helping people. Govern the East Pole Sky and Hold Zifuzhou. ”
In the immortal path, many monks claim to have dreamed of the appearance of the god of their homeland, the prince of the east, and spontaneously sacrifice to the god of the king of the east to worship the goddess of the queen mother of the west.
That's right, the Queen Mother of the West also has a wide range of beliefs in the fairy road. Because in the understanding of the people of the Xia Kingdom, the goddess of the Queen Mother of the West holds a peach, is in charge of Shouyuan, and is the leader of the immortals who cultivate and live forever. Even in the national tombs, statues of gods related to the Queen Mother of the West are carved. In anticipation of the protection of the Queen Mother of the West after death, enjoy the yin life.
The Queen Mother of the West, who rules plagues, marriages, and lifespan, and also controls the power of the wind, is the patron saint of the West.
Isn't it familiar? There are many similarities with Motoxi's priesthood. Yuan Xi controls marriage and plague, and because the harvest priesthood is related to autumn, Yuan Xi is also regarded by Xia Guo as a goddess related to Western gold.
As a result, the people spontaneously treated the two equally, allowing Yuanxi to further localize.
Just as the Mother Earth Goddess is equivalent to the "Later Earth Emperor Diji", Yuanxi is also regarded as the "Queen Mother of the West" in some villages. Of course, Ji Le and Yang Ke are happy to see this.
It's just that Yuan Xi himself has a lot of complaints.
Because when Yuan Xi is regarded as the goddess of the Queen Mother of the West, the three blue birds under the throne of the Queen Mother of the West are her three sisters.
While elevating Yuanxi's godhead, she degraded her sister to a maid messenger, which embarrassed Yuanxi.
However, the belief of the Eastern Princes is just the opposite, the Eastern Princes have a high status in the Immortal Dao, corresponding to the Western Queen Mother Goddess, and are the gods of Yuanyang, the objects of widespread worship by the immortals.
But the problem is that there is no Eastern Prince God in the Xia Kingdom at present!
"Judging from the intelligence, the belief of the Eastern Princes is most likely from the 'Dongjun' in the myth of the Nine Songs of Chudi, which is the incarnation of the Sun God. Behind this is the dispute between Qi and Chu. ”
Thinking of this, Yang Ke suddenly had a headache, wishing that he hadn't seen this information at all.
The so-called "dispute between Qi and Chu" is a dispute between the belief in the eight gods of heaven and earth, the sun and the moon headed by the eight lords of Qi and the eight lords of Qi and Di, and the beliefs of Taiyi Dongjun and Da Shao Si Ming of Chu.
Back then, Ji Le's book "The Legend of Qi Shen" clearly evolved according to the beliefs of the eight masters of Qi and Earth. The point of view here is that yin and yang are matched, heaven and earth are right, yin and yang are paired, and the sun and moon are paired, and what is important is a match. This also reflects the aesthetics of Xia Guo.
However, as the fundamental divinity of the Linggong Taibu and the witch chief, the eldest young priest is also a god widely worshipped in the Xia Kingdom. Not to mention the "Taiyi God", which is the god that Huo Quzhi mainly pushes.
The root of the dispute between Qi and Chu lies in whether "Heaven" is the supreme and noble existence.
"I thought that the 'Eastern Prince' might come from the mythology of Chudi, that is, a new god tossed out of the Spirit Palace. But if it comes to the immortal path......"
There are currently three real people in the Immortal Dao, and even Yang Ke is not willing to provoke them easily.
"Forget it, leave this matter to Ji Le!"
Yang Ke picked up the information, turned around and went to the Yongle Palace.
Coincidentally, at this moment, Ji Le discussed with Li Jing about sending troops to escort the businessmen back to China. After hearing that Yang Ke was coming, Ji Le's expression became more and more strange.
"The faith of the Eastern Princes?"
"That's right, this seems to be a god shaped by the Immortal Dao. But the predecessor of the Immortal Dao was the Taiping Sect, and they shaped the gods, and I was uneasy. ”
I forgot that!
Ji Le was silent, and secretly alerted: Yes, the Taiping Sect promoted the creation of gods back then, which provoked the punishment of the Heavenly King. Now I fake my hand immortal dao to shape the "Eastern Prince", although the godhead is a little weaker, but after all, he is also a great god, involving the authority of the sun, which can easily attract the resistance of the people and even some gods.
After thinking about it, he said to Yang Ke: "Don't worry, I will deal with this matter and give you an explanation when I turn around." ”
"I don't need to explain, I just don't want another damnation. After all, Da Mingzun has a good relationship with us. ”
"Understood. Ji Le agreed. Originally, this matter was what he instructed the real people to do, of course, he would not really go to the immortals to prohibit the "belief of the Eastern Prince", but just give Yang Ke an explanation on the surface, and wait for the limelight to pass and continue to spread.
After all, the belief of the Eastern Princes is another retreat that Ji Le has prepared for himself.
Well, that's right. Ji Le has been at home for so many years, and he began to think about cultivating immortals again. This time, he didn't plan to start practicing honestly from a real person. Instead, he directly became the leader of the Immortal Dao and became the immortal head god worshiped by the immortals.
However, Yang Ke discovered it early, and Ji Le planned to turn this matter into darkness and slowly figure it out.
Ji Le coped for a moment, and suddenly looked up at the sky.
Yang Ke seemed to feel something, and after sneering a few times, he went directly to the Pantheon.
"Ji Le, the god of wealth is starting to behave in a demon!
After saying this, Yang Ke disappeared from the Yongle Palace.
Ji Le turned his head to look at Li Jing, and Li Jing also went to the Pantheon.
There was only Ji Le left in the main hall, and he could clearly perceive that at this moment, Huo Quai, Shi Huang's family, Nu Hao and others had all entered the Pantheon.
"After all, they're all gods. ”
Thinking of his embarrassing situation, Ji Le once again firmly established the idea of shaping the belief of the "Eastern Prince".
"If you want to say it, it seems that only Wu Anjun didn't go to the Pantheon?"
......
Bai Qi was busy practicing Cao Shen and Yang Shang at the moment, and he didn't bother to go to the Pantheon at all.
He sat on a lawn and ate slowly. And the two brothers, who had been hungry for three days, could only pick up weapons and fight to kill the surrounding demons.
"Both of you have the realm of Siding, and according to the requirements of martial arts, you should comprehend the innate qi. Innate qi circulates in the body, and it is no problem not to eat for seven or eight days. Well...... This piece of peach crisp is good, and sure enough, the dim sum of Yongdepu is delicious. ”
Bai Qi was eating while instructing the two of them.
"Cao Shen, the right hand is slightly down an inch. Yes, don't lift it too high. ”
"Yang Shang, when you come out with a sword, you must be quick and ruthless, and integrate your killing intent into the sword qi to protect the sword. ”
Cao Shen and the two smelled the aroma of food emanating from there, looked at each other, and saw the regret in each other's eyes.
If they knew that Wu Anjun was such a sadist, they wouldn't be stupid enough to let him teach martial arts!
......
The Pantheon is a temple of gods, but all gods can enter it. It's just that the demigods don't have a seat and can only sit at the back.
At present, the gods of the Xia Kingdom are like this, after Yang Ke, Shi Huang, Li Jing, Yi Zhi, Nu Hao and others entered the Pantheon, they saw that in the center of the Pantheon, a glorious throne of ten thousand ways was raised. The throne is inlaid with various orbs and looks unbearably vulgar.
The god of wealth stood before the throne with a golden plate in his hand, and was declaring to the gods with an excited face: "I declare that from this day onwards, a unified currency will be introduced to the mainland. ”
"There are four types of money, silver, gold, purple, and jade. Jade coins are the currency of our gods. This currency is equivalent to the Divine Crystal, which is the crystallization of the power of faith, which can be used to enhance our divine power. The first three currencies are the currencies of mortals, and the exchange ratio is ten. The exchange ratio between purple coins and jade coins is one hundred. That is, 10,000 silver coins are exchanged for one jade coin. ”
Jade coins?
Yang Ke and the others showed a look of consternation.
This is not the same as the information they got beforehand, right?
Shi Huang and Yang Ke exchanged glances, and the woman and Yi Zhi muttered directly.
"Jade coins? This is a substitute for salt crystal, but how did the god of wealth make this thing?"
"No, if the jade coin has divine powers, then this is a real hard currency. It's hard to ban!"
In the Pantheon, the demigods on the side of the Xia Kingdom were talking. And the gods of the field also showed surprise. Even if the sun god had not received any news beforehand, he did not know that the god of wealth was going to promote a currency used by the gods.
In daylight, the sun gods saw the action of the Temple of Fortune and understood their intention to promote a human monetary system. But it's not clear at all about the Divine Coin.
The Taixu Divine Venerable and the Lord of the Divine Sky exchanged glances and watched the changes for the time being.
This has been approved by the Father. The Father and Mother Gods themselves experimented that jade coins could be used as energy crystals for divine power. ”
The god of wealth stretched out his hand, and jade coins flew out of the gold plate and landed in front of the gods. Even Yang Ke and other demigods have received a jade coin from the God of Wealth.
The jade coin contains a wisp of attributeless faith power. There is no exclusive object of sacrifice for this spiritual power. Any god can absorb it, and he can increase his divine power.
"I'll announce how this jade coin is made in the Pantheon in the near future. Guide the gods to make jade coins and work together to create our own currency model. ”
Prior to this, the trading between the gods was more of a "barter" method, at most using the concept of divine power crystals such as salt crystals as currency, and transiting between item transactions.
But now, the god of wealth really defines the "coins of the gods", and even in the eyes of the gods, the three coins circulating on the continent are completely vassals of jade coins.
Because those three currencies are attached to the divine power of the god of wealth. The energy contained in 10,000 silver coins is indeed similar to that of jade coins.
"Mother Goddess, it's a little bad. After noticing the wonderful use of the jade coin, the plant god whispered to the god of grains, "The god coin has no attributes, and it is not harmful to the gods. If he relies on this to promote money, then our war ......"
"Rest assured, even if the gods don't eat, mortals have to eat. And who says gods don't eat grains? Our divine power can not only help mortals to produce, but also gods. The god of grains said meaningfully: "He has a big killing weapon, don't I have it?"