Qin Yang now has several magic weapons in his hands, a top-grade defensive magic treasure jade spirit Xuanbing shield, this magic weapon is made by Xue Zheng with a jade box of Xue Laowei, plus a lot of Xuanbing. --&Net--() can be absorbed into the body, and once sacrificed, it will immediately form an ice shield. Attacks on fire-type magic weapons have a bonus restraint power.

Two medium-grade magic weapons, one is the Ice and Snow Red Blade, and the other is the Flying Dragon Shadowless Claw.

The magic weapon of the Ice and Snow Red Blade is very handy, and before the Jindan period, Qin Yang had only seen Xue Zheng demonstrate its function.

Now Qin Yang is very easy to use, in addition to being able to use it to release a large number of cold blood blades. It's also quite practical to use as a flying sword.

For the coldest thing like the Ice and Snow Red Blade, although many Jindan Stage Immortal cultivators knew its benefits as a flying sword, it was hard and sharp, and they were not afraid of the fire attribute spells that restrained the flying sword. But few people dare to use it as a flying sword.

The reason is very simple, using the cold blood blade divine power of the Ice and Snow Red Blade itself does not need to inject too much divine consciousness, but as a flying sword, it needs to inject a lot of divine consciousness, and once the divine consciousness is injected too much, it will be damaged by the cold attribute in the Ice and Snow Red Blade.

Qin Yang tried several times with his divine sense, as long as he injected more than one percent of his divine sense, the cold attribute in the Ice and Snow Red Blade would form a backlash against the Yuan Shen.

However, in the Tianyuan Divine Transformation Technique, there is a special method of Imperial Flying Sword, called the Divine Transformation Flying Shadow Sword Technique.

There is a certain difference between the method of the sword of the Divine Transformation Flying Shadow Sword Technique and the method of the ordinary sword. The ordinary method of the Imperial Sword is to inject the divine consciousness into the flying sword magic weapon and then make the flying sword, but the Divine Transformation Flying Shadow Sword technique is to inject the mysterious power into the flying sword and then the imperial sword to make the flying sword.

Divine consciousness and Xuan Li are the two forces produced by the Yuan Shen, the Divine Consciousness is the Taiyin Xuan Force, and after being released, it is connected to the Yuan Shen, because it is Yin, so it is cold by nature, and when it encounters the cold attribute in the ice and snow red blade, it will naturally have a backlash against the Yuan Shen.

And the Xuan Li is called the Sun Xuan Force, which itself is a yang attribute, and its cold resistance is much stronger than that of the divine sense, so after Qin Yang injected the Xuan Li into the Ice and Snow Red Blade, although it also made the Yuan Shen feel a trace of coldness, it was not a big problem, and he got used to it after a few attempts.

It seems that to use this kind of icy ice and snow red blade as a flying sword, only immortal cultivators who have refined the Xuan Power can do it, if there is no secret method of cultivating the Yuan Shen, or refining special things, only after cultivating to the Yuan Infant Period, the Yuan Shen will produce the Sun Xuan Power.

The Divine Transformation Flying Shadow Sword Technique is a sword method of the Tianyuan Divine Transformation Technique, and it is also a secret method used to cultivate and enhance Xuan Force, and the actual combat significance in the acquired and innate stages is limited to the role of the flying sword, but it is different when it comes to the Jindan period.

After arriving at the Jindan period, when Qin Yang used the Divine Transformation Flying Shadow Sword Technique, the flying sword would divide into a phantom that was exactly the same as the sword itself, and this phantom that was exactly the same as the sword itself was called the Shadow Sword, which itself also had a certain amount of power, and the power of the Shadow Sword in the innate period was between one and two percent of the sword body.

After cultivating to the Jindan stage, the power of the Shadow Sword can increase to between three and fifty percent as the cultivation increases.

Due to the extreme cold attribute of the Ice and Snow Red Blade, when casting the Divine Transformation Flying Shadow Sword, the hardness of the Flying Sword's Shadow Sword is greatly increased, and the power of the Flying Sword can be increased by 10% compared to other flying swords.

As for the Flying Dragon Shadowless Claw, its function is relatively simple, and after it is sacrificed, it will turn into a huge dragon claw to attack the enemy, and at the same time, it will send out an invisible dragon claw to attack the opponent's Jindan or Yuan Baby.

Qin Yang also has a low-grade magic weapon, the Golden Thunder Seal, after the sacrifice, it sends out nine golden thunderbolts to attack the enemy, the power is not too great, Qin Yang can only use it as a spare magic weapon.

Three years of main battle magic weapon, a spare magic weapon, Qin Yang began to feel that he had less magic weapons, and after he saw the magic weapons of those Jindan monks in Xianxiangmen, he felt that he was a wealthy person.

It was his spare magic weapon, the Golden Thunder Seal, and many monks in the Golden Pill period were envious.

Of course, the magic weapon or supernatural power mentioned above is nothing compared to the supernatural power that began to appear after the Jindan period of the Tianyuan Divine Transformation Gong.

In fact, the word Divine Transformation is also named because of this kind of supernatural power, which has a great relationship with Qin Yang's future cultivation path. Thinking of this kind of supernatural power, Qin Yang's heart became hot.

The word "Tianyuan Divine Transformation" is named after the Divine Transformation Five Elements Sword Technique.

If there was no Divine Transformation Five Elements Sword Technique, the entire Tianyuan Divine Transformation Gong would lose half of its color.

To cultivate the first step of the Five Elements Sword Technique, called the Five Transformations of the Spirit Sword, you must first refine a natal magic weapon that is most compatible with your own attributes, and then cultivate spirituality in the Danhuo and Yuan Shen, and then use the law of the five elements to make this magic weapon give birth to another attribute.

Until the natal magic weapon flying sword with the five attributes of gold, wood, water, fire, and earth is born, you can launch the Divine Transformation Five Elements Array.

Qin Yang's spiritual root attribute is a little stronger than the wood attribute, so he first has to refine a flying sword with a wood attribute as a natal magic weapon.

After the spirituality of the first wood attribute natal magic weapon is matured, the catalysis of the madman's spirit and the effect of the occult power are used, and the law of the five elements is used to make the wood attribute natal magic weapon give birth to a fire attribute flying sword, and then the fire attribute flying sword is cultivated into a mature spirituality in Danhuo and Yuanshen, and the fire attribute flying sword is born into an earth-attribute flying sword magic weapon.

The earth regenerates gold, and the gold regenerates water, and the cultivation continues in this way until the cultivation of the five natal flying sword magic weapons with different attributes is successful.

Of course, this wood-attribute flying sword natal magic weapon is naturally the higher the grade, the better.

The higher the grade of the natal magic weapon, the less time it takes to cultivate great power and spirituality in the Danhuo and Genshin. If you start cultivating from the low-grade magic weapon, then you don't know that the Year of the Monkey and Ma Yue will be able to cultivate spirituality.

Qin Yang's ideal natal magic weapon is at least a top-grade flying sword magic weapon with a wood attribute, and it is best to be the best.

However, in order to refine a superb flying sword magic weapon, the choice of materials required is extremely limited, at least thousands of years of spirit wood.

Qin Yang was full of enthusiasm and mobilized the forces of Xianxiangmen and Zhou Hong to inquire about the spirit wood that could be used to build his natal magic weapon.

After a month had passed, there was not even a trace of spiritual wood in the entire Jade Mirror City.

Therefore, Qin Yang temporarily let go of the extravagant hope of finding Lingmu to refine the natal magic weapon immediately, and first made the time in front of him.

He planned to condense the last six drops of madman spirit in the early stage of Jindan, and with thirty-six drops of madman spirit in his body, his madman spirit cultivation would be complete, and he could condense thirty-six drops of madman spirit into madman bones.

He took three Xuanling-level Qi Condensing Pills used in the Jindan Period from Zhou Hong as prizes, and set up a ring in the Immortal Xiangmen, as long as the immortal cultivators in the middle stage of the Jindan could defeat him, they could win a Xuan-level Pill used in the Jindan Period.

After all, not long after Qin Yang had just cultivated to the Jindan stage, after Qin Yang got out of the ring, the more than ten mid-stage Jindan cultivators in the Immortal Xiangmen thought that Qin Yang was too polite and was giving them gifts, so they rushed to be the first, for fear that Qin Yang would give the three Xuan-level pills to others.

The first to challenge Qin Yang was the Lan Hall Master of Xianxiang Gate, who had already cultivated to the middle stage of Jindan a hundred years ago, and now he was more than four hundred years old, seeing that his longevity was coming to an end, his heart to improve his cultivation and increase his cultivation was stronger than anyone else.

After all, it has been more than 200 years since he entered the Jindan period, and the master of Lantang also has some family backgrounds, and he has two medium-grade magic weapons and one low-grade magic weapon in his hands.

The difference between the middle stage of Jindan and the early stage is that in terms of the power of mana, the middle stage of Jindan is twice as strong as that of the early stage, and secondly, in the amount of mana, the middle stage of Jindan is twice as strong as that of the early stage.

Although Qin Yang challenged the mid-congenital stage with the early stage of the innate stage, and challenged the late stage of the innate stage with the middle stage of the innate stage, almost everyone in the Xianxiangmen knew about it, but the difference between the middle stage of the innate stage and the early stage of the innate stage was like the difference between two spirit stones and one spirit stone, and the difference between the middle stage of the Jindan and the early stage of the Jindan was the difference between twenty spirit stones and ten spirit stones, although the difference was doubled, but the absolute value of the difference was completely different.

It was no wonder that Hall Master Lan's qualification to be the first to challenge Qin Yang by drawing lots had aroused the jealousy of many people, and they almost all thought that Hall Master Lan had already won the prize of the Xuan-level elixir.

The people at the back of the lottery were frustrated, they estimated that this kind of good thing of easily obtaining Xuan-level pills would definitely not fall on their heads.

Especially Elder Wu, who was ranked fourth, sighed that he was unlucky, he was only one short of being able to obtain a Xuan-level elixir, and the only thing he was looking forward to was that one of the first three made a mistake, so that he could pick up a bargain.

The three people in front of him are strong and weak. Elder Lan, who was the first to challenge Qin Yang, was stronger among the immortal cultivators of the same level, and among the first three immortal cultivators in the middle stage of the Jindan who challenged Qin Yang, his strength was the strongest.

Because in addition to the two medium-grade magic weapons, he also has a natal magic weapon oolong slash.

When the Lord of the Lan Hall entered the Jindan period, he couldn't wait to collect the natal magic weapon with a low-grade magic weapon oolong, and several monks who had knotted the Dan before him advised him not to do this, because there was a kind of low-grade magic weapon to be a natal magic weapon It was too cost-effective, not to mention the long cultivation time, and it was not easy to cultivate great power.

The Lan Hall Master doesn't care about the three seven or twenty times, and turns the oolong slash into a natal magic weapon, after more than two hundred years of cultivation of Danhuo and Yuan Shen, now the power of the oolong slash is close to the top grade magic weapon. And the monk who married the Dan before him at the beginning, but he wasted more than a hundred hours because of the search for a medium-grade magic weapon, although someone found a medium-grade magic weapon to refine this life magic weapon, but the cultivation time was later than the Lan Hall Master.

Because he possessed the natal magic weapon very early, the strength of the Lan Hall Master could be ranked in the top five among the more than ten Jindan period monks and monks at the same level as the Xianxiang Sect.

Among the three people in front, the Lan Hall Master who ranked first was the strongest, and the Qian Hall Master who was ranked second was the weakest, so Elder Wu had no choice but to put his hope on the weakest Qian Hall Master, he hoped that the Qian Hall Master would be defeated, so that he would have a chance.