After Lin Yinhan received the order, Xie En immediately rushed to Guangdong, Cui Ling was instructed to inform Lin Yinhan of some matters to pay attention to, and work arrangements, the most important thing was to say that Wei Yinbao and 100,000 Guangxi soldiers and horses were wiped out, Lin Yinhan was shocked after hearing this, and after a while, two lines of tears slid down his cheeks.

Lu Yi had already left Guangxi and threatened the border between Yunnan and Bashu. In the secret letter sent by Lu Bing, Cui Ling was asked to claim that this time it was Lu Xun's guarantee, so he did not deal with the other three as if they were the same party. At the same time, it is also a clear understanding of Lin Yinhan's previous law-abiding appearance, and he has not wronged him, which shows the fairness and benevolence of the saints, and hopes that Lin Yinhan will be good for himself.

Cui Ling brought a person, this person was covered with just scars, and it was said that he was the only survivor of the soldiers and horses in Guangxi, but Lin Yinhan knew that this survivor who was full of benevolence, righteousness, morality, separation and killing the enemy, and the Lu family's army did his best to help but could not save the battle, was just a nursery found by the Lu family. But those who achieve great things must have a ruthless and decisive side, so Lin Yinhan did not expose this qiē, but let it go, and no one can hang on to his face.

Lin Yinhan was tired, he didn't want to fight anymore, in fact, he didn't want to serve the Lu family. It's just that he also understands that if he doesn't obey, the only thing waiting for him is death, Lin Yinhan is not afraid of death, but he must also die well, at least he must die on the battlefield like Wei Yinbao. Lin Yinhan didn't want to be disposed of so inexplicably, if Lu Bing wanted to kill himself, he didn't have to add any guilt to it, he just had to arrange it casually, and the people below would definitely get along with more than a thousand ways to die. Serve the new country yourself. There will be no riots in Guangxi, and Lin Yinhan has the confidence to appease the people in combination with his own position under the understanding of the strong strength of the Lu family. Lin Yinhan didn't want to see anyone die anymore. He didn't want to die himself, so he began to work in earnest.

Sure enough, the destruction of all the soldiers and horses in Guangxi immediately caused an uproar as soon as it was announced, and many people in Guangxi were related to the deceased, and everyone was sad and indignant. And Lin Yinhan skillfully used his people's voice and prestige to turn grief and anger into motivation. Persuade the people to develop the people's livelihood, and when the personnel are abundant and become a rich land like Shandong, they can strengthen the army and the people. Avenge today's revenge.

Guangxi people have vigor and tenacity, and when they heard this, they immediately obeyed Lin Yinhan's call and began to do things step by step. Farmland is reclaimed and homes are restored. Gradually, it returned to peace. Lin Yinhan finally put his mind at ease, and after his hard work and personal charm, the irascible people of Guangxi finally accepted the fact that the Guangxi soldiers and horses were completely annihilated and Wusizang was destroyed, and there was no riot. On the contrary, he thought that the Lu family valued love and righteousness, and spontaneously came up with a tragic plot, and vented all his anger against the enemy in the next construction, which made Lu Bing very satisfied and sent several commendations. A few months later. Guangxi, which has been fighting for decades, has finally seen a hint of peace, and the market has returned to normal. All kinds of bazaars were also opened, and although the people did not close their doors at night, they could live with peace of mind, and they would no longer be afraid of war.

In fact, in this series, there are two other layers of deep meaning in what Lu Bing did. One is to deliberately provoke the old feud and contradiction between Wusizang and Guangxi, and only when there is a contradiction can we work hard for the purpose of hatred. The residents of Guangxi are wild and untamable, and only in this way can they unite for construction, and they will no longer have nothing to do to find trouble to fight a war and rob a robbery, gather the mountains and forests and the like. Secondly, both places are frontiers, many barbaric places, and it is not a day's work to build and educate the people, so once there is a problem and a war occurs, people from another place can go to conquer it. Where there are contradictions, there are conflicts, but the two places do not border, so even if there is, there will be no rise in war, and the king will have more weight to control the hatred between the two places, and he can make a trade-off. If, a hundred years later, both places have developed and become rich, time will dilute a qiē, and who will remember these previous hatreds? Therefore, there is no detriment to national unity and national stability.

In addition, Lin Yinhan, who said that it was Lu Xun's sponsorship, also wanted Lin Yinhan to repay his kindness, with what Lin Yinhan had done before, this person would definitely repay the grace of dripping water, no matter whether he had anything to do with Bai Yu or not, or whether he remembered the matter of the old master Wang Zhenhu, he would express his gratitude to Lu Xun for saving his life. Although he is older, he is a force after all, and the old, middle-aged and young people in one side need to have it in order to think perfectly.

Compared with Lu Xun and Lu Yi, he still lacks such a network of contacts in the army and his own power, and Lu Xun, who treats others arrogantly and above the top on weekdays, can't get along with many young generals. And Lu Yi is very good at being a man, so his reputation is quite high, and his long-term development and the world he has laid down have made him have a lot of roots. Lu Bing didn't mention Lu Xun's plea, but only said that Lu Xun's plea was to put Lin Yinhan in Lu Xun's camp, so that the strength of the two sons could be balanced. Everything needs a balanced way, this is the case between Wusizang and Guangxi, and it is also the case between ministers, even for their own sons, this is the annoyance of the emperor, or the sorrow of the emperor, it is not possible to think of it at all.

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Guangxi has returned to tranquility, but Wu Sizang is constantly arguing. When the living Buddha in the snowy region traveled thousands of miles and hurried back to Wusizang, the war had ended, and all the soldiers and horses in Guangxi had been killed, and Wusizang was also a loss of soldiers. Uszang's troops were originally both soldiers and people, and now it is not only Uszang's troops that have been damaged, but even more than half of the people have been killed. The vast and sparsely populated Usizang became even more barren, which made the living Buddha in the snowy region sad.

The Living Buddha in the Snow Region began to lobby the people, lay down his arms and return to the Lu family, and for the sake of peace, he declared that this time it was all Guangxi soldiers and horses who did evil and had nothing to do with the Lu family, and although the Lu family of the new royal family had the responsibility of negligence, it was not their original intention. At the same time, the Living Buddha in the Snow Region also spoke about the people of the new country living and working in peace and contentment, and publicized the new country's new policies and various deeds for the benefit of the people. Let the people of Wusi Tibetan heart move, prosperity and yearning. The status of the Living Buddha in the Snow Region is extremely high, so everyone believes what he says. Moreover, the war-weary people also desperately need hope, so their hearts are more willing to believe.

The most exciting thing is the system of equality for all, Uszang is still in a semi-slave society, many of them are lords and toasts, and there are herdsmen under him, but most of them are still slaves. These serfs had to work weekdays, and the Tusi and his subordinates scolded and beat them when they opened their mouths, and treated them very badly. And the living conditions are also very depressed. Therefore, when they heard the scene of the new country mentioned by the Living Buddha in the snowy region, they all thought that the new country was their Shambhala.

Serfdom has many evils, and even more. Sometimes a sentence can be reduced from a commoner to a slave, depending on the mood of the toast. For example, if you fall in love with other people's property and your daughters, you can find a reason to turn them into slaves. And then take possession. And Uss has a rule. As long as a slave is married or a slave is married, then the person who would have been a commoner will also become a slave. And slaves have been slaves for generations, and you will never be able to turn over unless your master gives you back your free body. In short, these are exploiting the people, which is one of the reasons why Uszang's combat effectiveness is low, the people are fighting boring, anyway, they are fighting for others. If it weren't for the brutal dispatch of the Guangxi soldiers and horses to exterminate the species, I am afraid that this fighting spirit would be difficult to arouse.

The people want to be converted. But the elite class of Uszang did not want to, they did not dare to deal with the living Buddha in the snowy region that was preached everywhere. After all, he is a legendary holy person, but the people who manage them are not allowed to come into contact with the living Buddha, and the gate of the village is closed and the living Buddha is not allowed to enter. They think that the Living Buddha in the Snow Land is just because he has an old friend with Lu Bing, so he came to lobby because he didn't know what promises he had promised.

The defeat of the soldiers and horses in Guangxi, and now there are lobbyists, which only shows one problem, the new country Lu Jiajun is no longer able to carry out this war. This conclusion, however brain-dead they may have deduced, has always been the view of all the ruling classes, and they are surprisingly united in their determination to seek the territory of the new country. As long as there is land, are you still afraid that there will be no people? That's what they think, but reality and ideals are always very different.

The Living Buddha of the Snowy Land had no way to persuade him, and watched as Uszang gathered his exhausted troops to attack the territory of the new country, and the Living Buddha of the Snowy Land returned to the Snowy Land and no longer went to see Lu Bing, because he had no face to go to Lu Bing again. His mission was not completed, although it has been said that the people yearn for it, but the magnates do not think so, the long-term oppression of serfs has taught the slave husbands to be obedient, even if they do not want to fight, they want to return to the new country, but they still obey the arrangements of the Tusi and the lords, and begin to attack the new country. This is a war provoked by Wu Sizang, and the reason is also the persuasion of the Living Buddha in the Snow Region, so the Living Buddha in the Snow Land will never have the face to see Lu Bing again, let alone assassinate Lu Bing.

Wu Sizang had a total of 150,000 soldiers and horses, pressing towards the border of the new country, Lu Xun and Lu Yi were not there, Cui Ling didn't even bother to do on-site command, and directly let a guerrilla general command the war, because the two sides were no longer at the same level at all. As a result, in an hour, the 10,000 Lu family army completely repelled the 150,000 Wusizang coalition army, leaving only the corpses in one place.

The illusions of the leaders of Uszang were shattered by the blow of reality, and they saw what the most advanced army in the world was, and also saw the strong fighting force of the Lu family, compared to the soldiers and horses of Guangxi, which were just a vegetable. Their artillery and firecrackers, as well as their various weapons, terrified Wu Sizang and collapsed without a fight, while the Lu family's army was disciplined, equally heroic but not murderous. The Lu army advanced into the territory of Wusizang, and there was no crime in the autumn where it passed, and liberated the people and returned them to their free status, and then stationed down and did not advance again.

Like a plague, it spread rapidly across the land of Usz, and the slaves revolted for freedom and peace. And those who had only a few dozen cronies except serfs, or lords who were guarded by slaves who had become servile, they were so vulnerable to the roar of the people that they were routed by the rebel army, and they had no ability to fight back.

The war was won quickly, and it only took more than a month for Uszang to be completely overthrown, because the Uszang regime, which had been fighting hard, now the serfs were disarming the resistance forces, so although the victory was fruitful, the casualties were much less.

The people are tired of the war, their relatives and friends have died enough, they have the Lu Jiajun to rely on at this time, and they have also seen through the conspiracy of the exploiting class, in their eyes the serfs are just tools to achieve their goals, and their lives are not worth mentioning. If they want to stop fighting, in order not to be oppressed from generation to generation, and in order to have a better life, they must stand up and fight themselves.

In March of the second year of the new country, Wusizang was fully liberated, and the Lu Jiajun transferred 10,000 horses from the Yingtianfu Military Region to Wusizang, taking over the three Davids left by the Ming Dynasty, and ordered the pardon of all slaves, and since then the slave has become history. And Uszang also began to follow the new country's legal bureaucratic system, the separation of politics and religion, there is no doubt about this, although there is some dissatisfaction and resistance, but it was quickly suppressed, and the troubled times are used to re-enforce the code, not to be sloppy. Since then, Wusizang has been officially incorporated into the new national plate, and the unification has been gradually completed, leaving only the remnants of Bashu alone. (To be continued......)