"Decayed?"

Shi Huang's face was dazed

"Emperor Shi has made words to pass down to the world, the precedent of Kaiwen Dao, and the master of the Temple of Literature should be you!" Zhao Gao was the first to react and praised Emperor Shi's achievements.

Confucianist?

In the pre-Qin era, Confucianism as a school of learning was far from the style of "deposing a hundred schools of thought and respecting Confucianism" later.

After learning the history of Dong Zhongshu in the Western Han Dynasty, Meng Tian, Tian Ping, Zhao Gao, Wei Yizi and even Bao Shuya looked at Confucianism for a long time.

Tian Ping, in particular, immediately echoed.

"Scholars are not Confucian scholars. Your Royal Highness, I propose to re-establish the Jixia School Palace to prosper the learning of a hundred schools. ”

Tian Ping came from a peasant family and was extremely dissatisfied with Confucianism because of Mencius's affairs. This time, when he seized the opportunity, he didn't care about not dealing with Zhao Gao on weekdays, and the two sang and harmonized, asking to abolish the Confucian Temple and then set up the Xue Palace.

Hearing the Jixia School Palace, Wei Yuzi also cheered up: "Your Highness, a hundred schools of thought contend, speak freely, so that we can learn from each other's progress and prosper Zhuxia, please ask Your Highness for permission." ”

As one of the parties involved in the period of "deposing the hundred schools of thought and respecting Confucianism", Huo Quzhi's face was a little unsightly. Although he doesn't look down on Confucianism, these seniors are so disgusted with Confucianism and Confucian exclusivity, which always makes him feel uncomfortable.

In the final analysis, the great revival of Confucianism is the event of his time.

Deng Yu also frowned, he also had a lot to do with Confucianism, and he was also dissatisfied when he saw these pre-Qin era figures colluding.

Most of the courtiers of the royal court were based on Confucianism, and in the past ten years, Shi Huangshi has also helped them to understand Confucianism's "Haoran righteousness", which is a unique way of practicing Confucianism.

Hearing the words of several pre-Qin figures on the side of Yongle Palace, a doctor suddenly got up, and the three-foot white qi above his head condensed a volume of "Spring and Autumn", and the sound of Lang Lang Shu came out.

"You great sages have a long time, I'm afraid you don't know the root of my Xia Kingdom. My Xia Kingdom inherits the Han Zuo, based on Confucianism——"

"It's not Confucianism, it's benevolence and filial piety!" Zhao Gao directly interrupted the other party's words: "You and the others are not the ancestors of the Han Dynasty, but they understand history from the history books of His Royal Highness Emperor Shi." The Han Dynasty was based on Confucianism? Is the study of Huang Lao at the beginning of the Han Dynasty fake?"

"Didn't the proverbial divination in the back come from the Wu Zhu of the Shang and Zhou periods?"

"Since the beginning of my Zhuxia, I have regarded myself as the 'State of Etiquette'. Benevolence, filial piety, loyalty, and righteousness are virtues that have been passed down since ancient times. Could it be that only Confucianism has these virtues, and the other schools are unkind, unrighteous, disloyal, and unfilial?"

Besides, His Royal Highness never decreed the abolition of the Temple of Literature, but only changed the Temple of Literature to the Temple of Confucius and continued to honor the Confucian sages. And the Temple of Literature welcomed Shi Huang as the main god, and listed countless sages who contributed to Wendao in Zhuxia. Even in the future, all of you present will have the opportunity to enter the Temple of Literature!"

Zhao Gao took a bite and refuted the ministers. Especially the last sentence completely gags their mouths.

In the Confucian Temple, do you have the status of incense? The seventy-two sons of Confucianism are in front, and it is your turn to eat incense?

But in the future Temple of Literature, there is a place for you. As long as you govern the country and rejuvenate the country and establish meritorious deeds, you will naturally have a place.

Thinking of this, from Sima Jingwen onwards, many doctors closed their mouths one after another.

Sima Jingwen stopped talking and looked around. But everyone had no objection to Zhao Gao's words, and even many people thought so.

The sage of Confucius was revered as the "King of Wenxuan", which was a matter of the Tang and Song dynasties. In the Eastern Han Dynasty, the Confucian sage was just the imperial court posthumously awarded the title of "Xuanni Gong", and the title was set to show respect, but it was far from the status of such respect as that of later generations.

If it is replaced by a Confucian scholar in the Ming and Qing dynasties, he can be scolded as a dog by a group of Confucian scholars based on Zhao Gao's words just now.

But in the Xia Kingdom, these disciples who practiced Confucian mind were a little dissatisfied. But in my heart, I actually understood that Shi Huang's family had been planning for the Xia Kingdom for more than ten years, and Confucius Sage had never shown up at all, and even the Confucian mental law was revised with Shi Huang's help.

One proximity and one distance, it can be seen.

Not to mention that Emperor Shi's family has a high seniority, and it is not Emperor Shi's turn to be a consecration for Sage Kong.

However, even if Emperor Shi is to be the main god, then the position of the worship is ......

A doctor asked, "Shi Huang is a saint who made words and the ancestor of literature and Taoism. But who can be enshrined?"

That's right, since Shi Huang's word-making saint personally came out as the main god, who is the person who is worthy of worship?

Can the Confucian sage be a worthy deputy? In this way, it can also establish the position of Confucianism in the study of a hundred schools.

Zhao Gao's eyes narrowed, and he sneered in his heart: These junior officials of the Xia Kingdom are really Confucianism. The Han Dynasty's methods of exalting Confucianism are really powerful!

If His Highness is willing to come to Li Si, he will kill them directly. Not...... Li Si is most likely to kill me first? No, no, no, or don't pull people from our time.

He had a plan in his heart that if he pulled people from the era of the Qin Dynasty. There is one who counts as a person, and it seems that he is his opponent.

So Zhao Gao firmly believed and always protected Ji Le's side. If you see that Ji Le has plans to descend into the Qin Dynasty, he will immediately speak out to dissuade him. It is better to look for people in the Spring and Autumn Period and the Warring States period in front than to continue to pull the characters of the Qin Dynasty.

Confucianism as the head of a hundred schools?

Tian Ping was anxious and spoke: "No! Kong Zhongni opened Confucianism first, and he has great virtues for Confucianism. But before him, there were Taoist patriarchs. Why don't you respect Lao Tzu as a worthy worship. ”

Lao Tzu is a match?

Thinking of the plan in his heart, Ji Le himself first rejected the idea.

In the tent, he said lightly: "Emperor Shi is the ancestor of Wen, so he naturally wants to respect the great sages and saints of the past dynasties, and the emperors and virtuous ministers. ”

"The ancient sage Xu You and the nest father can enter the Temple of Literature. In the summer, Guan Longfeng can enter the Temple of Literature. Shang Yi Gong has the merit of founding the country and can enter the Temple of Literature. ”

Every time he finished saying a name, Emperor Shi recorded one.

"Uncle Qi Bao can enter the Temple of Literature. ”

"Zhao Lin is like entering the Temple of Literature. ”

"Confucian Confucius, Zengzi, Mencius, and Xunzi can enter the Temple of Literature. ”

"Fahan Feizi can enter the Temple of Literature. ”

"Han Xiao He and Chen Ping can enter the Temple of Literature. ”

......

After stopping writing, Shi Huang roughly counted almost no less than 100 people. In addition to before the Han Dynasty, even many famous ministers in the later Tang and Song dynasties were recorded.

But about the most important candidate for enshrinement, Ji Le was slow to speak.

"This list is kept by the old man, and when he goes back to the court, he will determine the people who are worthy of worship, and the people of the ten philosophers. After speaking, Ji Le will knock his wishes: "That's it here today, let's disperse!"

The curtain swelled with auspicious clouds and slowly opened.

Ji Le walked out of the tent, turned around and left the steps behind the altar.

At this moment, Cao Shen and Yang Shang suddenly saw their eyes sweeping over the two of them.

Cao Shen's heart was agitated, staring at the curtain. But the auspicious clouds were so thick that he couldn't see Ji Le's voice clearly.

"Could it be that he saw the two of us and learned who we were?"

Yang Shang vaguely saw that after the emperor withdrew his gaze, he lowered his head and said something to the maid beside him.

But before the maid could move, the man in white suddenly stepped forward and talked to the emperor in a low voice.

Ji Le thought for a while, and said, "Then this matter will be handed over to Wu Anjun." ”

After speaking, Ji Le looked in that direction again. The two citizens who suddenly appeared also had their own national spirit blessings.

But don't you know how many people you have?

Perhaps, it is a person in the future like Wu Anjun?

Ji Le thoughtfully, looked at the man in white beside him, suddenly smiled, turned around and returned to Yongle Palace.

At the beginning of the battle of Hades, Bai Qi swung a sword from the future to injure the Heavenly King. Ji Le has already speculated about Bai Qi's future achievements.

This is already the power of the main god that transcends the time and space dimension. So, Bai Qi, who is currently appearing in front of him, is really an ordinary heroic soul?

Could it be that the future main god Bai Qi, because of certain things, must go back to the past to escort him?

Could it be that someone tried in vain to change his life against the sky and reverse the fate of time and space, so Bai Qi came back to help Xia Guo so as not to be victimized?

Now that he noticed the origin of Cao Shen and Yang Shang, Ji Le was more sure of this guess, so he let it go and handed it over to Bai Qi to solve.

"At the beginning, I was able to tolerate Bi Yao and wait for Da Sima to take the initiative to speak. Then I can also wait for Wu Anjun to take the initiative to tell me the truth. ”

"After all, as a member of the Zhuxia Heroes, I don't think he will harm me. ”