Kanyushu, that is, Xiangdishu, commonly known as "Feng Shui", is a method that occupies the topography, environment, structure, and sitting direction of the Xiangyang Mansion (the living house) and the Yin House (the tomb of the deceased) to determine the good fortune and the culprit.

Kanyushu is a general term for the leylines, mountain shapes, water currents, and sitting directions of a homestead or cemetery. Artists believe that regardless of the yang house and the yin house, the quality of feng shui is related to the good fortune and evil of the living. The earliest surviving document in which the word "feng shui" appears is the "Book of Burial" written by Guo Pu of the old Jin Dynasty: "The cloud of the Sutra: 'Qi is dispersed when it rides by the wind, and the boundary water stops.'" 'The ancients gathered to make it not disperse, and the line made it stop, so it was called 'feng shui'. In the method of feng shui, the water is the first, and the Tibetan wind is secondary. Later generations of sorcerers also served as the synonym of "Kanyu", referring to the method of the house and the tomb. And "astrology" is also known as "astrology", "astrology", "astrology". It is a method of predicting human affairs according to celestial phenomena.

In the early stage of the development of primitive society and culture, because people's knowledge level and productivity were very low at that time, they did not grasp some laws in natural phenomena, so they linked the auspiciousness, evil, misfortune, and blessing in people's lives with certain natural phenomena.

In the early days, astrology mostly used astrological observations to divinate more important events, such as the victory or defeat of wars, the rise and fall of a country or nation, and the fate of kings or ministers, etc., and later gradually expanded to personal fate and trivial matters in daily life. In fact, a person's date of birth corresponds to the horoscope with his character and destiny. This is because of the invasion of nomads, there was a war in Dayan, and since Emperor Ping moved the capital to Junlincheng, he chose a piece of feng shui treasure as the capital, which continued the Guozhen of Dayan for more than 300 years.

Therefore, the ancestors of Dayan believed in Feng Shui very much, and Dayan also set up a corresponding organization, Qin Tianjian, to deal with the construction of the emperor's mausoleum and the selection of cemeteries, and to explain the celestial visions that occurred in Dayan.

And this time, Ji Qingchen sent Meng Li, Cao Yukun, and Zhou Shun to Yanmen Pass, in addition to conquering Brother Hao, and letting Liu Wen follow the army, in fact, to destroy the dragon vein of Beirong, to put it bluntly, he went to dig the tomb of Nuhachi, the king of Beirong Khan.

It's just that he said it very tactfully, so as not to cause Meng Li, Cao Yukun, and Zhou Shun to investigate deeply. However, this is also a decision he made temporarily, and it was a plan he made after talking with Liu Wen at night in the past few days.

Because before, Liu Wen told him that he had discussed the luck of Beirong, saying that Nuha was buried in the place of death, Beirong's luck had decreased, and the momentum was exhausted, and he couldn't turn over the big waves. But when Ji Qingchen was at war with the Great Khan of Beirong Mo Dahan, Liu Wen learned a lot about the burial place of the dead King of Beirong Khan Nuhachi through the surrender of Beirong prisoners, and found a problem, that is, Nuhachi was buried in the death hole of the dragon vein, which would affect Beirong's luck and cause Beirong to languish and slump, but Liu Wen only determined after carefully checking the terrain that it was true that Nuhachi was buried in the place of death, and it was also true that Beirong was exhausted, and it was also true that this piece of death would become a land of dragon prosperity after eight hundred years, which would make Beirong rise again, will allow Beirong to raise troops to the south and rule the Central Plains Dynasty.

This made Ji Qingchen have to make such a decision, let Meng Li and Cao Yukun and others lead the army to recruit Brother Hao, and let Liu Wen lead a part of the people to Nuhachi's mausoleum, cut off the dragon qi of Beirong Longxing, and seal the dragon qi of this place, so that the rise of Beirong eight hundred years later was stillborn.

For Ji Qingchen, his knowledge of Kanyu is limited and he doesn't understand anything.

As a master of Kanyuxue, he is highly respected by Ye Qingzhi and Gu Qi, he is very accomplished in this area, and he is better than the old men of the Great Yan Qin Heavenly Prison in terms of feng shui. Therefore, he knew that the dragon veins in China originated from the Kunlun Mountains in the northwest, and extended three dragon veins to the southeast. Zhonglong enters the pass from Qiaoshan to Qinshan into the sea. Nanlong enters the sea from Luju and Qingju to Heungju and Jinju. Moreover, each big dragon vein has a dry dragon, a branch dragon, a real dragon, a fake dragon, a flying dragon, a hidden dragon, a flash dragon, and to survey feng shui, we must first figure out the ins and outs and follow the direction of the dragon vein.

At the same time, he also knew that the ancestor of the Chinese dragon vein originated from Kunlun Mountain. To the left (northwest) of Kunlun Mountain are the Tianshan Mountains, the Qilian Mountains, and the Yinshan Mountains. There are Altai Mountains in the north, Helan Mountain, Great and Small Xing'an Mountains, Changbai Mountain, and Tanggula Mountain, Himalayas, Hengduan Mountain and other mountains on the right side of Kunlun Mountain. The dragon veins of Kunlun Mountain are sandwiched between the above-mentioned north and south mountain ranges, constantly performing a brilliant dance to the east. The main vein of the dragon falls in Xi'an City, Shaanxi Province, and then exits the Central Plains in the east, and at the same time spreads north, south, east, and west branches, forming the Kunlun Mountain System of the well body. After Kunlun Mountain arrived in the Central Plains, there were Liupan Mountain and Qinling Mountains to the east; There is Taihang Mountain in the north; There are Wushan, Xuefeng Mountain and Wuyi Mountain in the south; To the south is the South Ridge; Plus the five mountains: Hengshan Mountain in the north, Mount Tai in the east, Mount Hua in the west, Mount Songshan in the middle, and Mount Heng in the south. There are also Huangshan Mountain in the east and Yushan Mountain in Taiwan, and Mount Emei in the southwest. These world-famous, unparalleled large and small mountain ranges - large and small dragon veins, constitute a picture of the Chinese dragon, which is a large dragon, a small and medium-sized dragon mixed Wolong map.

Therefore, Liu Wen determined a basic argument, that is, the dragon vein is inseparable from mountains and water. Since ancient times, the land surrounded by mountains and rivers has been a treasure of feng shui. And Nuhachi was buried in Yinshan, and Yinshan was a place where Liu Wen thought Longxing, so it naturally became the object that Ji Qingchen wanted to destroy.

Of course, this is because of the burial place of Nuhachi, the detailed location will be judged, in fact, the specific location of the dragon veins is difficult to determine, this is because the range of dragon activities is uncertain, and most of the dragon veins are born by the mountains and rivers.

And everything in the world that is in line with the burial is not necessarily the dragon vein, and some of the dragon veins, you are an ordinary person to be buried, not to mention that you can't stand the protection of the dragon, how can the true dragon's qi be suppressed by the grass people, and it can't be reincarnated, and it will be directly wiped out. Only then will there be emperors who will occupy such a position and seek luck for themselves. Only then will Liu Wen say that he told Ji Qingchen before that Nuhachi was buried in the place of death, and he wanted to dig up other people's graves, that is, as long as a person like Nuhachi can suppress the backlash of dragon qi, he can change the dead land into a living land.

Of course, this kind of dragon and phoenix cave, for a long time, has long been superimposed layer by layer by the master of Kanyu, and it has been occupied, so when the masters survey, they often find different tombs in the same stratum for several periods; A certain mountain in the village, everyone coincidentally chooses there, and it becomes a tomb mountain, and these tomb mountains are naturally the local feng shui treasures.

Feng Shui refers to the stretches of mountains as dragon veins.

"Feng Shui" first recommended the "Five Tips of Geography", which are dragons, caves, sand, water, and direction. The corresponding activities are "looking for dragons, inspecting sand, watching water, pointing points, and standing directions". The dragon is the vein of the mountain, the earth is the flesh of the dragon, the stone is the bone of the dragon, and the grass and trees are the hair of the dragon. Looking for the dragon should first find the ancestral parents mountain range, judge the qi vein, don't be angry, and divide yin and yang. The so-called ancestral mountain, is the origin of the mountain range, the origin of the mountains, the parent mountain is the first place of the mountain range, the trial of the qi vein refers to the trial of whether the mountain range is bent and subdued, whether the mountain range is divided into ridges and ridges whether there is a halo, there is a wheel halo for auspicious, otherwise it is fierce. There are also nine potential dragon hunting, and there are nine dragon potentials in the nine dragon potentials: Huilong, foreign dragon, descending dragon, birth dragon, giant dragon, needle dragon, Tenglong, and leading dragon. When you come to Long, you have to twist and turn the mountain and gallop away. The dragon vein refers to the earth's veins that are as enchanting as a dragon and fluttering and narrow. The earth's veins are marked by the direction of mountains and rivers, so the dragon veins of feng shui are the qi veins that walk with the mountains and rivers.

"Kanyu Manxing" cloud; "The branches of the dragon hunt should be distinct. Don't weigh lightly among the branches. "The secondary division is the body of the true dragon and the mountain of entanglement. Every true dragon will be entangled in many ways. There are many riches, and the secret protectors are expensive. But if you are in the cave under the entangled mountain, that is, the distortion of the dragon's breath, it is also very unlucky, recognize the real dragon, and then look at its Shuikou Dynasty case, Mingtang Dragon and Tiger, and determine the place of the knot. The power of the dragon is precious, and the demon is lively. Ups and downs. The mystery of bending, things are erratic. The fish leaps and the kite flies, which is for the birth of the dragon. The burial of the auspicious. If it is stubborn and bloated, and the otter is low, like a dead fish, it is a dead dragon, and it is fierce when it is buried. Feng Shui has many names for dragons, and it is necessary to strengthen dragons, weak dragons, fat dragons, dragons, dragons, dragons, dragons, dragons, The shape should be Rui Zhuang Xiuya, if the host and guest are not clear, the branches are paste, or the sharp shot rubs the moth, the strange stones are grandiose, all are evil, and there are many robberies. ”

As the most famous master of Dayan, this book was written by Liu Wen himself, and he already tried his best to fight with Ji Qingchen in order to understand these things, and went out with Meng Li, Cao Yukun, Zhou Shun, etc.

Because Beirong is a barbarian land, as long as there is a large army, it can ensure safety. Secondly, if you want to destroy such a land of Longxing, you can't spend manpower, with the support of the army, Liu Wen can vigorously display his talent.

And Ji Qingchen, who is the royal family of the Great Yan Ji clan, would never rather believe it than believe it, so he agreed to Liu Wen's suggestion, and made such a big battle for this.

I can't help it! Who called Beijon a nomad? At the beginning, the northern capital was almost destroyed by the nomads, so the children of the Dayan royal family were not ambiguous at all in this regard.

However, because Ji Qingchen has high hopes for Liu Wen, this makes Liu Wen face a lot of pressure.

Therefore, as soon as the army came out of Yanmen Pass, he meditated alone in the carriage. The main thing is to think about how to remove the dragon qi and change the burial place of Nuha from the land of dragon prosperity to the land of murder. Because this project seems to be easy, it is very difficult to do, and Nuhachi is the king of Beirong Khan after all, Liu Wen openly went to dig people's graves, which is a bit of a suspicion of lack of morality!

Of course, this involves the orthodoxy of the Chinese nation after 800 years, and Liu Wen does not dare to be careless. That's where his stress really comes from!