After giving the reply that Ben Shuai will definitely give you justice on behalf of the imperial court, Dayong suddenly shuddered, and he had the feeling that he had suddenly turned into a Mengyuan eagle dog in the Heavenly Plane, and he was sharpening his knife Huo Huo was about to attack the Ming Sect who led the peasant uprising.

Monks, Taoist priests, nuns, well, Shaolin, Wudang, and Emei are all together, but I don't know where Kongtong and Kunlun are?

But I don't know if there is such a master in Islam who is left and right to make such a master, if he breaks into the camp late at night and stabs Lao Tzu, it is really wronged, well, you have to strengthen your precautions, lest the boat capsize in the gutter

After monks, Taoist priests, and nuns came to complain that the Muslims had encroached on the temple property and injured the monks (Taoists), many Han people came to complain about being oppressed by the Muslims.

There were so many people that Dayong couldn't listen to them one by one, so in order not to chill the hearts of these Han people, and not let them come with hope but return with disappointment, Da Yong asked Guo Yi to lead a group of guards to record the cry of the Han people. Chen San, as a local and a member of the yamen, was also designated to receive the people.

The Han people complained about being oppressed by the Muslims in countless ways, from killing people to stealing chickens, which was more detailed than the early Wu Chen San.

If a Han man who raised sheep was robbed of his sheep on the road and stabbed, the person who robbed him was not far from his home and returned to the village. In the past, he reported to the government, but the government didn't care, but now I heard that the general soldier of Lushun dared to call back, so he came to cry, hoping that the general soldier could help him get the sheep back, and by the way, let the return of the injured him compensate for the cost of medicine.

Some Han people who opened shops came to cry, saying that they were forced to buy and sell back, and they also regularly charged them protection money, and if they didn't give it, they would smash their shop in broad daylight, and the government would not dare to take care of it.

There is also a butcher who sells meat in the city also came to complain, saying that since the return of Tangyin has become more and more, his butcher shop will be smashed by the Hui every three or five times, and he has been beaten several times.

The shopkeeper of the restaurant came to cry, saying that since he opened a steamed restaurant from home to his house, he has returned to the restaurant all day long to make trouble, and he can't do business.

The reason for this is that they caught a thief who stole cattle two years ago, and I didn't know if it was a return, but before the people were escorted back to the county, dozens of people came on the way to rescue people and injured them. The arrester quickly returned to the city and prepared to report to the county magistrate, but as soon as the person entered the yamen, he was injured by Ma Laosan, who was in charge of the arrest, saying that he had no eyes and dared to move the Muslims. This fast leg was lame at that time, there were Ma Laosan and Muslims, and the county did not dare to care, until he heard that Ma Laosan was killed by the Lushun general soldiers, and the Lushun general soldiers were willing to come forward to administer justice for the monks and Taoists, so they had the courage to cry under the support of their brothers.

An old Confucian student also came to complain, saying that he opened a private school in the village and taught the children to learn the three-character scripture and the thousand-character scripture, but since he came back and forth to the neighboring village, his private school could not be opened. I didn't hear that the Lord Lushun General Soldier dared to fight back, so he brought a group of villagers to ask the Lord General to uphold justice, rescue the children who were forced to study the scriptures by Huihui, and return Tang Yin to a bright future.

All the Han people said that when they were young, they would steal chickens and dogs, when they were older, they would dare to steal cattle and sheep, and when they were adults, they would dare to kill people.

Some of the stolen Hermes-Epitek villages have strengthened their precautions against returning to the country, and the cattle and sheep are not so easy to steal, so the returnees have begun to rob the cattle and sheep openly, and some people's sheepfolds have become empty overnight. Although they can afford to raise cattle and sheep are all large landlords, and they have more or less status and status in this county, it is useless to sue the government for this matter. As for the people who raised one or two sheep scattered, they had no way to ask for help, and swallowed bitterness and tears into their stomachs.

There are also some places where the Hermes-Epitek said that even if they caught the thief returning, they didn't dare to really do anything to the person, and occasionally sent it to the government, and the person came back again in two days, and he didn't even hit the board. After the replay came back, he intensified his bullying of them, and even molested the women in the village, and some of the bold ones even became traitors, and there were several girls who were ruined and hanged. That's it, the government still doesn't care, and the villagers don't dare to find it back, because there are many of them, one is hundreds or thousands, all of them dance knives and guns, and the villagers are honest, they can't even eat, how can they have the strength to fight with them, and there are not so many men to fight with them.

There is an incident recorded by the guards that an old man was herding sheep on the side of the road at noon, and was suddenly knocked unconscious, and the sheep disappeared after waking up. But the old man's family didn't dare to say anything after hearing it, the guard asked what was going on, the answer was very simple, there are many families, if they go to find someone, they will be beaten, and it is useless to find the government, maybe they will be beaten by the government, so they will be beaten again, it is better to endure it.

The guards were silent on the spot, what could they do when a group of honest villagers faced a group of thugs who couldn't even manage the government? If the government does not uphold justice for the people, but instead punishes the victimized people as troublemakers, is this world still called the world way? It is also a shame that these Han people are really law-abiding and have no quarrel with the world, otherwise they would have rebelled like those rogues.

A man of five hundred and three years said that in his wheat field he saw a man who was grazing with a flock of sheep and his land was ruined, and the man was immediately furious, and rushed to the man and rebuked him loudly, asking him to drive the sheep away immediately. Who knew that the other party didn't buy it at all, a few words disagreed, the other party picked up the sheep whip and whipped him, he grabbed the other party's sheep whip and broke it, the other party was annoyed and angry, shouting to bring thousands of numbers back to let him taste the power.

This man is also bloody, not to mention going back to the village and copying a kitchen knife, he was going to fight with this time, but he was stopped by the uncle who rushed to hear the news, and his uncle first reprimanded the big man, and then persuaded the back to go in a low voice. The man was angry, but his uncle said that you can do this one round, but can you do it the thousands of times that came to retaliate later!

In order to protect themselves from the harassment of the Huihui, some villages dug ditches adjacent to the Huihui villages, which not only prevented the Huihui's sheep from reaching the wheat fields, but also prevented the Huihui from coming out to steal at night. But no one arrived, and a few days later, in full view of everyone, the people who had returned to the village went out to fill in a section of the ditch, and then swaggered to drive the sheep over to eat the wheat fields. After that, the matter became more and more serious, and the phenomenon of theft developed from the original rabbit not eating the grass by the nest, to the first moon near the water, and then from holding the pipa and half covering the face, to the current opening of the skylight to say bright words. Due to the incompetence of the government and the weakness of the villagers, it is no longer fun to go back and sneak around, and even go to the Han people's homes to rob them with open fire!

I steal everything back, but I don't steal pigs, but in this year of catastrophe, people can't survive, so how can we raise pigs. Sometimes, a small bag of food stolen from the last one may be the living food of a few families, and without this small half bag of food, the family will have to starve to death. If it is said that the Han people in other places starved to death were more or less because they were persecuted by the rogues and the government, but many of the Han people in the vicinity of Tangyin were starved to death by the Hui people.

Since the Liukou from the northwest entered the territory of Henan, the Hui have become more and more arrogant, and some of them have colluded with bandits and horse gangs, and secretly do some murderous and oversold goods.

After listening to the oppression of Han people so many times, Dayong summed up one sentence, the reason why this situation occurs is that the government is afraid of things and indulges in this gang to return; The second is that the Hui know that the Han people are all gentle and will not take risks until they reach a dead end, even if they dare to work hard, they will not be a group of people, so they can rely on their own people to bully these Han people.

When one or two people face a gang of organized thugs with murder weapons, they are simply unable to resist

The national disaster thinks about the good generals, and thinks more about the classics.

At the end of the Tang Dynasty, the Donkey Sect in Guangzhou slaughtered more than 300,000 Han people to occupy the city of Guangzhou, thinking that they could be the overlord of the soil in Guangzhou, but they waited for a Huangchao that was even crazier and more unreasonable than it!

The peasant army of Huangchao lacked military rations, and often fed on people, and moved thousands of miles to Guangzhou, where there was no food for a long time, so more than 400,000 donkey disciples became the food in the stomach of the peasant army.

At the end of the Southern Song Dynasty, Quanzhou Donkey taught Pu Shougeng to be in China for several generations, and he was also an official of the Southern Song Dynasty, but when the court was in trouble, he stabbed the Southern Song Dynasty in the back, slaughtered the Fujian Song army, and even the clan was killed.

The Mongols had few people, and after occupying the Song land, they introduced the Semu people from Central Asia as lackeys to oppress the Han people, and stationed troops in various parts of the Song land. As a result, Emperor Taizu Gao raised the banner of rebellion to drive the Tartars and restore China, and waved his hand at these Semu people who acted as Mengyuan's thugs, and edicted the officials in various places, and killed those who returned to adulthood, and castrated them at the end of adulthood, which is how Zheng He, the eunuch of the Three Treasures when he became an ancestor.

The donkey disciples were frightened by Emperor Taizu's thunderbolt methods, and took the initiative to surrender, and the Ming Dynasty had to let the color eyes surrender in order not to make the vassals responsible for killing, and sent the border to the border, in order to lower the vigilance of the Ming Dynasty, the color eyes took the initiative to call themselves back.

Although Dayong did not know the crimes committed by these Hui donkey disciples against our Han people in history, he knew that the donkey disciples were born traitors in non-donkey countries, and it was impossible for them to integrate into our Han society, because they had the blood of the thugs in their bodies.

For more than a thousand years, we Han people have shed enough blood and tears, we can no longer trust these donkey believers, including the Hui Hui, if we believe in them and allow them to live by our side, and when the central court of our Han people declines, there is no doubt that those white hat-wearing and extremely pious donkey disciples will wave the butcher's knife at our descendants under the leadership of those servants, cut off the heads of our descendants one by one, and insult our children one by one.

Dayong's thinking is very simple, since there is a Hui rebel army led by such a big Kou as Lao Huihui, then these fellow Hui Christians are potential Liukou, combined with the reality of the Hui Hui oppression of the Han people in Tangyin, Dayong decided that since the Hui like to bully us Han people, and insist on using their beliefs to destroy the Chinese civilization of our Han people, so that we Han people will be cut off from their grandchildren, then we had better strike first, and at the same time eliminate the Liukou while cleaning up these potential unstable factors by the way.

No matter how united the Hui are, they will not be able to defeat the organized army of our Han people, and as long as we are willing, there will be no return in this world

It's a bit too much.,This section is no longer the content of the novel.,Although I want to try my best to use the most appropriate language to describe the story and insert it into the novel.,But the literary thinking is limited.,So it's written a little stiffer.,It's a little decoupled from the content of the story.,I hope readers don't mind.。 The chapter names of these two chapters are a joke, just to dilute the content of these two chapters, after all, and . The Harmonic army is too strong.