With the help of two masters, Genji and Saki Kuagawa, Masarashi soon launched another purge of temples and shrines.

This time, the targets were Matsuura-gun, Kijima-gun, Fujitsu-gun, and Hiki-gun.

It is also a round of smearing, planting blame, and even assassination and assassination. Then came the swift repression. Of course, since some of the temples and shrines in these counties had already received rumors from their counterparts in the neighboring small towns and counties, they were also prepared, which caused Luo Shifan to spend more time suppressing it. However, this is also the case in some areas, and the temples and shrines in most areas have been dealt with before they know what is going on.

This time, the temple and shrine purge launched by Masayo had several advantages. The first is to return the way of others to others. In the past, most of those temples and shrines fought against the lord by bewitching the people, but now Zhengliang is the opposite, and he also uses public opinion to smear these temples and shrines, causing confusion among the people; Second, the action is extremely fast. Just when the people were puzzled, Luo Shifan quickly took action, gave those temples and shrines a thunderous blow, and even forcibly suppressed them. The third is that the Hizen temple shrine is not very powerful. At least nowhere near as strong as the traditional sects in the Honshu Islands. Fourth, Zhengliang did not adopt the hard-line method of direct erasure. Instead, they adopted the method of mixing fish and eyes, changing the tanuki for the prince, etc., and kept these temples and shrines, but all of them were replaced by people who supported the Luo family or were willing to obey the Luo family. Of course, this also created another interesting situation, that is, the temples and shrines in Nishimatsuura-gun almost all of them were sent to cooperate with the Luo family. It became very empty for a while. However, they also took advantage of this opportunity to develop, and those who sent them were equivalent to opening up the original temple shrines, increasing the influence of these temples and shrines.

This purge lasted several months. During this period, Masaro issued a degree of law for temple shrines. Whether it is a temple or a shrine, it is necessary to obtain a degree in order to establish a temple and shrine in the territory of the Luo family to preach; In the same way, monks and priests must also be given degrees to preach in the territory of the Luo family, otherwise they will be regarded as violating the law and arrested. Temples and shrines are not allowed to occupy land, and all land belongs to the Luo family. Temples and shrines that have obtained the degree can receive food subsidies after approval by the Luo family. Food subsidies are paid on behalf of the lord where the temple shrine is located. The lord of the kingdom will send someone to supervise it.

This is the law. Not only did it regulate the management of the temples and shrines in the territory, but it also deprived these temples and shrines of their land ownership, making them dependent on the monthly food allocated by the Luo family. As for the ordinary lords, since the territorial law has long stipulated that their fields cannot be sold or exchanged without the consent of the lord, it is impossible for them to enshrine their fields to those temples and shrines.

As soon as this law came out, the most far-reaching effect was to directly eliminate the situation that in the past, each powerful had a temple and shrine established by his own clan in his own territory. Through the distribution of degrees, the Luo family can indirectly appoint the presiding officer of each temple and the priest of the shrine, so that the temple shrine is separated from the local lord. Let the two supervise each other.

The two masters, who were highly respected, also accepted Masayo's invitation and settled in Hizen. While enlightening, he traveled everywhere and preached. In fact, Zhengliang was secretly worried that these two people knew a lot of secrets of the Luo family and the masters of agricultural techniques. Once you leave the Luo family's territory, you will accidentally leak these things out of the house.

With the intentional support of Zhengliang, Zen Buddhism gradually became the only prevalent Buddhist path in the Luo family's territory. Shinto, on the other hand, presents a variety of situations.

Of course, such a large-scale purge, coupled with the ongoing relocation of the Hao clan and some of the people, must have inevitably caused unrest. Therefore, for nearly half a year, the Luo family was in internal turmoil. And in the opinion of Zhengliang. Such turmoil is also acceptable. Because once the turmoil is over, the territory is stabilized. The Luo family really completely controls a stable territory.

In November of the tenth year of astronomy, it will be more than half a year in the blink of an eye. During this time, quite a few things have happened. Especially the Haoqiang around the Luo family.

While secretly recovering their strength, the heroes who were cautiously watching the next move of the Luo family finally breathed a sigh of relief after seeing that the Luo family had not moved for several months. This time. After months of adjustment, they finally relented. So, there was a lot of movement.

The first is the Kamidai family. Recently, there has been a lot of peace in the territory of the Kamidai family, and the territory of the wealthy clans under the victory of the Kamidai has been constantly disturbed by unknown people. There are even incidents of theft in the home. What was even more infuriating was that on the second day, under the banner of rebelling against the cruel rule of the lord, some people wantonly distributed the stolen wealth of the wealthy clan to various lords. When the Hao clan learned about it, they immediately sent people to catch the thief, but they were always discovered and escaped by the other party in advance. In desperation, these wealthy clans had no choice but to forcibly collect back the finances distributed to the lords first. But then there was a conflict with the people.

At this time, the Luo family's detective will appear in time, vigorously advocating the benefits of settling in the Luo family's territory, and vigorously agitating the people to move to the Luo family. After knowing the victory of such a trick, the gods were immediately furious, but his arms were not as good as his thighs, and his strength was not as good as that of people, so in addition to adding checkpoints to the main entrances and exits of the territory to block the flow of the people, he had no choice.

Of course, there is no way to deal with the Luo family, but there is a way to deal with the rest of the powerful gods. Since you can't get any benefits from the Luo family, let's find some scapegoats to vent your anger. So, the Kamiyo family made a move to the neighbor Xiaohe's family.

Kogawa Nobuyasu was originally a retainer of the Ryuzoji family. After the destruction of the Zolong Shoji family, the territory was robbed by the Shaoji family, and they had to flee to the branch in Kanzaki County. It was not easy to settle down, but the god family on the side came to look for trouble again. In the face of the enemy's attack, Kogawa Nobuyan will certainly not give in. So the Kamidai family and the Xiaohe family fought.

In addition to these two, the Arima family, the Omura family, and the Saigo family in front of Nanhi are not willing to be lonely.

In the last battle of Rokkakugawa, the soldiers sent by these three families to the Shaoer Coalition Army were also damaged. In particular, the Arima family not only lost three generals, but also lost Songgang Castle, which guarded the front of Higashi and entered Namhi by land. In comparison, the Omura family and the Saigo family have been much smarter since they had learned the power of the Luo family in the Songpu County Raiders, and this time they only sent some shrimp soldiers and crab generals to go, so the losses were relatively small.

Even so, it was the Arima family who first attacked the Omura family and the Saigo family. Perhaps seeing the sudden rise of the Luo family, they felt threatened, so the Arima family had to speed up the pace before the unification of Nanfei.

()w

!