Chao Gai was not born a studious person. He learned martial arts because he was born with divine power, and many martial arts principles were naturally understood, and he unconsciously became a generation of masters, and at this time, martial arts practice has become a hobby in his life, and he can no longer let go, so his own martial arts are more refined.

Therefore, interest is the most haode teacher, and this principle will never change.

After becoming a monk in Chongsheng Temple, because Dali is close to Tibet, Chao Gai came into contact with the Tibetan scriptures, which is an opportunity for him to develop his interest in finding peace of mind and concentrating on Buddhism, so Chao Gai plunged into the three pagodas of Chongsheng Temple.

The great monks in the Chongsheng Temple have nothing to do when they are full, and they do not raise daughters to entertain themselves like other places, so many people have become masters of translating the scriptures, Chao Gai in such a good learning atmosphere, his scripture level is changing with each passing day, and it is nothing to be able to speak fluent Tubo dialect, Chao Gai can participate in the debate and Dharma meeting held in the temple in Tubo, and it is quite sharp, that is called a little sense of achievement.

Today, Chao Gai, who was walking in the territory of Tibet, felt the doubts of his tribes about Ximenqing, and he knew that he could help his brother.

The Tibetan people believe in Buddhism, the monks come out in large numbers, this generation has a master of Kumazhi, who translates the Tianzhu Buddhist scriptures into Tibetan, promotes Buddhism, crosses countless people, and is the general existence of the sages in the minds of the Tibetan people.

This master Kumazhi lived in avoidance, did not ask about mundane matters, and only devoted himself to the translation of Buddhist scriptures. On this day, I heard a report from the little lama who came with me: "There is a monk outside the door, born with a fierce appearance, claiming to be the knowledge of Dali Chongsheng Temple, and he has come to ask to see." ”

Gu Mozhi stopped the translation work in his hand and said strangely: "The knowledge of Dali Chongsheng Temple? I don't know this man, so why did he come to see me? How many scriptures have not been translated, and time is precious, where is there any idle person? That's it! I wrote to him, so that he knew that it was difficult to retreat! ”

As he spoke, Kumazhi waved his pen and wrote a difficult text of the Buddhist scriptures in Tibetan, asked the little lama to hand it out, and then immersed himself in translating the scriptures. Who knew that after a while, the little lama came back in a hurry, and without saying a word, he first presented the original text: "Master, please see!" ”

Gu Mozhi took a look, but saw that the ink on it was dripping, and he also wrote a hui in Tibetan, although the handwriting was ugly, but the insight was unique, enough to understand people's problems. Gu Mozhi's surprise was not trivial, and he hurriedly got up and said, "Where is that master of knowledge?" ”

The little lama said, "Then he stood in front of the house." ”

Gu Mozhi said "oops": "But I snubbed Gao Xian!" Saying that, he couldn't take care of it, hurriedly rushed out of the house, and saluted Chao Gaihe: "I don't know that the senior brother has descended from the great virtue, but it is the fault of the little monk!" ”

Chao Gai hurriedly returned the salute, the two entered the meditation hall and sat down, exchanged words, each argued, and after a few rounds, both of them secretly admired each other's knowledge. It's just that Gu Mo has a deep knowledge of wisdom, Chao Gai is still a beginner in the end, and seeing that the three-plate axe is about to be exhausted, fortunately, the little lama sent tea and got the opportunity to buffer. The two monks smiled, titheed together, and stopped.

Gu Mozhi raised his glass to serve the guest, and said apologetically: "The tea is not enough to treat the great virtue, I hope the senior brother will forgive me!" ”

Chao Gai raised his glass and tasted it, and sure enough, the taste of tea was very thin, and he couldn't help but have an idea in his heart, and said with a smile: "Disciples of Buddhism, the four are empty, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, and touch." With a cup of white water, it is enough to get a cup of tea, which is already too luxurious - how dare the poor monk complain? ”

Gu Mozhi solemnly said: "Senior brother has learned a lesson, it is the little monk who is in good shape!" ”

Chao Gai hurriedly said: "The master is too modest!" My generation of Buddhist disciples only promotes the Dharma and purifies the world. It's just -- alas! He let out a long sigh.

Kuma Zhiqi said: "Senior brother's sigh, why did you come? ”

Chao Gai said: "I only sigh that Tubo is now declining, the people's livelihood is withering, even a monk like the master can only drink such thin tea, what about those ordinary people?" As soon as I thought of this, I couldn't help but sigh! ”

The Tibetan people feed on meat, barley and other things, and their meat is not tea, and the heat of barley. Non-tea is incomprehensible, so no matter how cheap Tuqiang people are, their diet is based on tea. "You can't live without tea for a day", in the Central Plains, it is the elegance of literati and celebrities, but in Tibet, it is an indispensable necessity to go up to the Hao chief and down to the tent people's day.

It's just that since the decline of Tibet, the country is broken and the people are cheap, the source channels of tea are not smooth, the tea and horse transactions have suffered a lot, shoddy, and the phenomenon of forced buying and selling has occurred repeatedly, and the tea drunk by the leaders of the Tibetan tribes is all inferior, and the ordinary people can get some tea residue and tea powder, which is already good.

Chao Gai's sigh is sighing at the suffering of the Tibetan people. The little lama who served next to him listened, and he had already shed tears, and Gu Mozhi was also moved, and sighed for a long time: "The establishment of the country and the overthrow of the country are all illusory. It's just that between the changes of the wind and clouds, I pity the people who go with the flow. ”

Chao Gai then said: "All living beings are suffering, how can the master sit peacefully in this house after seeing and hearing it?" If you don't come out of the world and run around, you will raise your arms and exhale, and all living beings in Tibet will rest! ”

Gu Mozhi shook his head and said: "Even if you have the heart to cross the world, you don't have the power to return to heaven, what can I do?" It's better to sit in the dry room, take the translation of the scriptures as a business, and leave it for the day after you die, and cross the hearts of the people! ”

Chao Gai said: "But it's not! There is something big going to happen in the world today, but the master doesn't know if it? ”

Kumo Zhi said: "I have been translating the scriptures behind closed doors for many years!" Occasionally, when a great virtuous scholar comes to visit, as soon as the door is opened, ordinary people are usually closed to the door, so they don't even hear about the changes in the situation outside the door - but they don't know what big things will happen? ”

Chao Gai said again about Ximenqing's intention to convene a national parliament, and Zuihou said: "Now that Ximenqing is rising, the Song Dynasty is falling, and Xixia is weak, the two shackles that bind the Tubo tribe are powerless!" Ximenqing is a person who eliminates violence and peace, suppresses the strong and helps the weak, and his people advocate the establishment of the Tubo Autonomous Region, which is a good opportunity for the revival of Tubo! Once this proposal was completed, all the people benefited and their achievements were immortal -- but it is a pity that there were too many ethnic groups in the central part of Tibet, each with different opinions, and they could not be compatible, so this good thing was delayed. The master is a sage in Tibet, if he can come forward to achieve this, the merit is immeasurable, and he is better than translating ten thousand scriptures! ”

Gu Mozhi hesitated and muttered: "This sudden Ximen Qing is so powerful? Ba ** Xia, has achieved such a great feat, I am afraid that the world will be troubled again! What do people say about the National Assembly? Tubo Autonomous Region? Although it sounds good, maybe this is another insidious means of Ximenqing to control the northwest peoples, drive the tiger and devour the wolf, and lead me to Tubo and Western Xia to fight, but he profited from it, and I don't know! ”

Chao Gai said in his heart: "This master of Gumo Zhi is really wise and far-sighted. At that moment, he said: "The poor monk came from Dali, and went to see Ximen Qing in the letter of the country, so as to observe him as a person and act according to him, can the master be willing to travel from a certain one?" If the person of Ximen Qing is true, his meaning is sincere, and you and I should help him to accomplish this; If he is unbearable and has a conspiracy, you and I should also expose their treacherous plots to save the people in the northwest from catastrophe - but I don't know what the master wants? ”

When Kumachi heard this, he was full of emotion. When he was young, he was also ambitious and wanted to revitalize Tibet, but he suffered a big setback, so he was discouraged and buried in translating the scriptures, and no longer asked about the world. Today's words re-aroused the blood in his heart, and he stood up from the ** and said loudly: "The little monk's translation of the scriptures is originally for the world; But today there is an opportunity to help the world, if you only care about words and do not act, you are sacrificing the basics! Today, I would like to go with my senior brother to see Ximen Qing in the Central Plains, or help him succeed, or die away, only to exhaust his heart, and have no regrets in this life! ”

When he heard that Gu Mozhi was willing to go out of the mountain, Chao Gai was overjoyed. On the same day, the two walked together, inquired about the path all the way, and came to Ximen Qingjun.

It's just that how famous is Gu Mozhi in Tibet? He didn't go out of the customs, and when he went out of the customs, the tribes along the road all heard the wind and worshipped, and the news spread as soon as the news spread, and the leaders of the Tubo tribes who were gathering to discuss whether to go to the Ximenqing National Assembly also flocked to worship and fell under the law.

The hearts of the people are sincere, and the wisdom of the Guma can not be ignored. So I could only slow down the trip, treat the visitors kindly, and appease me.

This time, Hatomo can't go even if he wants to! It turns out that this time the Tubo tribes gathered, among which there were many enemies, everyone had the heart of revenge, and the sword often thought out of the sheath, where did they seriously consider the proposal of the Ximenqing National Assembly and the Tubo Autonomous Region? Therefore nothing was delayed.

The habit of revenge is the heaviest in Tibet, which is the revenge action produced by the tribes due to long-term grudges and feuds, which is a form of mutual confrontation between clans during the clan society, also known as "blood revenge", and the "fighting enemies" in the Yi, Yao, Miao, Zhuang and other clans in later generations is the remnant form of this "blood revenge".

In the Song Dynasty, the Tubo tribe only lived between Qin and Wei, and there were more than 100,000 people, all of whom did not belong to each other with grudges. The nature of Tibet is more important than revenge, and the heart of thinking about revenge has not been forgotten for a day. Coupled with the custom of the border fortress, they are ashamed of not being able to take revenge on evil, so the self-vendetta between the Tibetan tribes continues to occur. Usually, everyone lives in the mountains and rivers, and there is no leader to take charge, and it is just a small fight; Now it's getting together, friction is growing, and the sound of gnashing teeth is heard from each other, so if it goes on like this, what is it worth?

The tribal leaders of Tubo have been anxious one by one these days, and they are all helpless against the feud brought about by these Chen sesame seeds and rotten grains. This has reborn hope for countless people!

Among the Tibetan tribes, the method of resolving this kind of vendetta dispute is called "harmony and judgment", and the presiding over the reconciliation is according to ancient rules There are Han officials and Tibetan officials, in short, they are all officials - but today if you can invite the noble master Kumazhi to do "peace judgment" for the tribes, then it will be the icing on the cake and more convincing!

This time, it is incumbent on Gu Mozhi that Tubo finally has a chance for revival, and he must not give up halfway because of fratricidal cannibalism! Therefore, Gu Mo Zhi and Chao Gai immediately made a decision - Gu Mo Zhi and Zhao were in the Tibetan Division, and Chao Gai took the first step and came to see Ximen Qing. This is exactly what it is:

Fang surprised the Buddha with generosity, and moved compassion to benevolence. But I don't know what will happen next, and listen to the next breakdown.