Recently, a reader told me that he felt that Cheng Jinyang was too lacking in subjective initiative and was always led by other women.

Ask me when the protagonist will rise.

I couldn't say it before, after all, compared to Xing Yuanzhi, Wang Wanrou, Chu Qingqing, Princess Nankang and others, Cheng Jinyang's starting point is too low - you must know that just three months ago, he was still a poor and white son of a poor family, and he had nothing but the ability bloodline, so what to use to compete with these proud women?

Let's change an example that is easier for everyone to understand: just like some women from indigenous families in Beijing, Shanghai, Guangzhou and Shenzhen, behind them is the accumulation of three generations, a few or even dozens of first-line houses and shops, what can you compete with them?

After all, the starting point of people is different, and it has nothing to do with the worldview of bullshit pedigree. We're not that kind of doctrine, it's still a reality that some people's children can only eat artichokes to grow up, and some people even eat tomahawk steak for their dogs.

And all that Jinyang can do is to make the most of every opportunity to become stronger: wealth and land are indispensable.

method, dream gold finger to increase blood blood concentration; couples, do not hesitate to ask Yuan Zhiwan for help; Cai, join Tianluo to get military equipment; land, return to the divine capital Cheng clan to be sheltered. With all four of these four in place, his road to becoming stronger can be regarded as officially completed.

Many readers have a misunderstanding of "Fa Couple's Wealth and Land", thinking that "Fa" is the golden finger, "Couple" is to collect the younger brother, "Wealth" is to kill people and seize treasures, and "Land" is to mix with the sect to slap the face and subdue everyone and then run away, this is a relatively narrow definition, and it will become a boring and monotonous upgrade article if it is really written like this.

Therefore, the third volume as a whole is still the stage of relying on the wealth and land of the Dharma to accumulate strength. In the absence of combat, the well-informed, intelligent and erudite girls of the family do perform better than Cheng Jinyang, who doesn't understand this or that, I admit it.

But some people say that Cheng Jinyang has no characteristics and lacks a sense of substitution, which I can't agree with.

I think Cheng Jinyang's art of speaking is quite exquisite. Someone in the book review section has collected some of his quotations, you can go and see them.

The fourth volume is about to officially go to the battlefield. As the intensity of the war continued to escalate, almost all of the scholars in Jiankang City were pulled into strong men, and the eighth rank was not spared.

Someone asked when the protagonist would rise.,I can only say it's the fourth volume.。

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Regarding Su Lili's identity, this is actually nothing worth discussing. It is essentially a philosophical question of the ship of Theseus.

Let's take cyberpunk as an example, if you take your brain out and put it in the mechanical body of a synth (refer to the movie, Ghost in the Shell), will this person still be you?

Everyone will think "yes", which is similar to the installation of a prosthetic limb for a disabled person, but this time the prosthetic scope has been expanded to cover the entire body.

So, what if the synthesizer has its own memories, and after installing your brain into it, you also have its memories, and your cognition is still based on yourself, and you don't think you are a synth?

Do you think the new individuals produced in this way are still you?

In the end, we replaced the synth with the big demon.

High-level demons that have evolved from unconscious zombie "puppets" will instinctively crave more genes and consciousness. This demon body has devoured many humans, and instead of simply killing and decomposing, it has transformed and integrated their body cells into the body, including the brain nerve cells.

What it brings is the current consciousness of this big demon, which is actually the stitch of the collective consciousness of all devoured women and the demon's primordial killing and predatory instinct. Because going back to the source, the original puppets were not self-aware, only demonic instincts.

Then she ate Su Lili.

As a result, Su Lili's consciousness is anti-object-oriented, suppressing all other consciousnesses, and gaining the dominance of the entire consciousness combination (equivalent to the master's personality), is this big demon still Su Lili?

If you like Su Lili very much and don't want her to die, I suggest you understand it like this:

Su Lili was eaten by the big demon, but her brain cell tissue was not killed and decomposed, but combined with the big demon's own brain tissue. It's like the original demon didn't take away her, but was taken away by her consciousness - it means that her brain is still there, but she has changed her body, so this big demon is still Su Lili.

If you are entangled in Su Lili, it is the original owner that you liked before, so there is a subtle sense of minotaur. So I'll start by saying "the minotaur must die", and then I suggest that you understand it like this:

The original Su Lili is already dead and has been assimilated by the Great Demon. The big demon fused Su Lili's cells, so as to obtain her abilities, her memories, and her brain watted to think that she was Su Lili - because in the big demon's body, non-Su Lili's human body cells occupy an absolute position in terms of quantity, including brain cells, so this big demon is actually not Su Lili, and her first love has only one from beginning to end, which is the male protagonist.

All right? Reading books is for fun, don't have to find yourself unhappy.

The next volume is called "Signal Current".

Think of where to write to where, bits and pieces, so be it.