readx; Chapter 61 The Legend of Undefeated - The Song People Also Killed

"High-crowned scholars, ladies with fragrant clothes and sideburns, bustling cities, hard-working and generous people......

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Why do the Song people, who came from the blessed land of heaven, like to kill people after coming to the Gobi Desert?

I heard that the people there have some support for the old and little care, and when the morning bell rings every day, there is no idler in the world......

The monks in the temple will give alms to all directions after chanting, and the masters in the Taoist temple will also help the needy, and I heard that the people there can't even bear to climb the flowers and plants on the roadside, and even the stray wild dogs can have food.

Why would a man from such a kind kingdom like to kill?

Could it be that the orange in the book is really said in the book, Huainan is orange, and born in Huaibei is orange, and the leaves are similar, but the taste is different. So what? What is the difference between the soil and water? ”

After listening to Tie Xinyuan's long narration, Rinpo's master, who had not spoken for a long time, sighed and said a long list of words that were unprecedented, and he was extremely touched by Tie Xinyuan's narration.

Tie Xinyuan knew that Master Compal was talking about his killing of prisoners, and he also knew that he was implicitly accusing himself of not being as benevolent and kind as other Song people.

This naïve clerical practitioner has long seen the cruelty and vicissitudes of the world, and in his heart, there will be a legendary Pure Land no matter what, and the Great Song Dynasty is far away, so he has completely perfected the legendary Great Song Dynasty.

The people killed by the Great Song Dynasty are not much less than those in the Western Regions, but the killings in the Great Song Dynasty are all hidden, not as fierce and straightforward as the Western Regions. Tie Xinyuan has the most intuitive understanding of this.

To a large extent, this is related to the prosperity of the economy and the popularization of culture, and there is a little bit of right and wrong of the Song people. At least I know that killing people is an unsightly thing.

Unlike the people of the Western Regions, killing people has already achieved a sense of accomplishment, and there is no need to cover up killing here.

As for the economy of the Western Regions, Tie Xinyuan has not yet discovered that there is a so-called economy here, and there is only robbery.

The robberies here are as frequent as the transactions of the Great Song Dynasty, and they have the same effect.

The transaction of the Great Song Dynasty is to achieve the highest purpose of communicating with each other through money. And the bandits of the Western Regions also achieved this goal through robbery.

It has its own weird philosophy of survival. And it works well, at least, Tiexinyuan does not see any possibility and danger of the robbery economy here collapsing at the moment.

The society of the Great Song Dynasty has developed to the peak of feudalism, and the Western Regions is still a semi-slave and semi-feudal social model.

Tie Xinyuan can say with certainty that even if Bao Zheng, a moral servant, came to the Western Regions, if there were thousands of people under his command who needed to eat, he would rush out with a knife to rob, and he must be more ferocious and brave than other robbers.

Without him, it is only because Bao Zheng understands the responsibility and obligation better than those brutal robbers.

There is no need to say these words to Rinpoh Guru, a great Song worshipper. Facing the blazing gaze of his master, Tie Xinyuan could only touch his nose in shame and smiled bitterly: "I am an outlier among the Song people, so I can only go to the Western Regions to beg for a living." ”

Guru Sakya is not as naïve and simple as Guru Rinpo, obviously. He had a deeper understanding of human nature, and he knew that the Song people were not as pure and virtuous as Master Compal said, and that the people of the Western Regions were not necessarily all vicious bandits.

Tie Xinyuan was the most peculiar of all the people he knew.

As a leader, the lower ranks of him and his slaves didn't seem to be so harsh.

Even in terms of personal enjoyment, the only thing he had more than the slaves was this jar of golden honey.

He didn't know where Tie Xinyuan's nest was at this time. However, he very much wanted to build a temple for himself and Guru Compal in Tie Xinyuan's old nest.

Ever since the Bon Guru Sinrao Mibao founded the Four Methods of Bon, the Bon religion, which originally did not erect words or statues (Buddha statues), finally realized the mistakes of its own teachings after losing the struggle against Buddhism.

The spiritual gods and Buddhas are too far away, and only when ignorant people can see the actual gods and Buddhas will people believe in them, even if it is just a phantom of a god and Buddha projected in the world......

Without the patronage of the royal power, the development of Bon became a big problem, and the Sakya Guru believed that the royal power controlled the people's **, and as for the soul, it had to be left to them to guide.

"For a long time, Ren Bao and I have wanted to find a dusty place to build a Ming Hall dedicated to Fuxian Rulai, Puming Dari Rulai, I wonder if the leader has any suggestions?"

After the Sakya Master finished speaking, he looked at the uncertain face of Tie Xinyuan in the firelight.

Bon failed in the Luo dialectical conference 300 years ago, and since then the places where they preach the scriptures have been occupied by Buddhism, and countless Bon masters can only wander in the poor mountains and bad waters to spread their own teachings, after 300 years of passing on the torch from generation to generation, even after a thousand years, Bon has not perished, naturally there is something extraordinary about him.

If the Sakya Master is allowed to build a Bon temple in the Qingxiang Valley, it will undoubtedly make Tie Xinyuan become deaf and clear-sighted, at least, all Bon believers in the world will become his eyes and ears.

What's more, in this place in the Western Regions, if you don't believe in something, it's almost impossible to move an inch.

In their own valley, there are many people who worship all gods in a mess, and there is even a group of people who bow to the fire and bow to the five bodies, if they can't unify their beliefs as soon as possible, sooner or later there will be a big mess.

Bon is actually a very trustworthy religion, this religion has a long history, it is said to have started 18,000 years ago, when the Tibetan people were probably still living in caves.

With the Sakya Guru and the Rinpoh Guru, they will take the inhabitants of the valley to turn to the sacred mountain, worship the holy lake, kowtow to the long head, Salonda, hang colorful prayer flags, pile stones for fire, water for offerings, simmer sandoma, butter flowers, rub the vajra knot; There is also learning Chinese to play Dzi Tiantie Dancing Guozhuang Xuanwu painting, life will never be boring anymore, as for Tibetan, don't learn it.

Tie Xinyuan is very confident in the Chinese characters created by the ancestors of the Han nationality, as long as he starts to learn difficult Chinese characters, he has no time to learn any other characters.

It is said that in the latest year of Bon, they burned millions of catties of barley, 6,000 yaks, 4,000 war horses, 10,000 sheep, 500 slaves, 50 Zanpu's courtiers, as well as countless furs and cloths, plus firewood and grass for the fire, a large fire within a radius of two miles was piled up, and the fire burned for three whole months, and the rain in the sky could not extinguish the fire......

If it was just to burn something like paper money and pig's head, Tie Xinyuan was very willing, if the food that the guys in Qingxiang Valley had worked so hard to grow and the cattle and sheep that were bred were burned at all, Tie Xinyuan felt that he would pick up a knife and hack these two old guys to death as soon as possible.

Tie Xinyuan jokingly said: "My family's place is very large, and there is no problem at all in building a temple, but my family is very poor now, and I am afraid that there are no good things to worship for Fuxian Rulai and Puming Dari Rulai." ”

Guru Sakya smiled and said, "Two glasses of ghee and one petal of heart incense are enough to worship my Buddha." ”

Tie Xinyuan looked at the Sakya Master suspiciously and said, "I heard that ......"

Uncle Sakya's own fat robe said impatiently, "Hearsay is not enough. ”

"Well, there is wood and stone in the valley, and if you need bricks and tiles, my people there can also burn them, and recently there are two people who can burn porcelain, and if you need them, I can send them to you.

If you don't have a way to get money, there is a land belonging to the devil in the Gobi, where there is a lot of agate, if you can pick up some agate, I can send someone to help you sell it, so that you will have money to build a temple. ”

Tie Xinyuan thought very clearly, from the very beginning, he had to block the path for these clergy to reach out to him and ask for money.

If you don't give it now, you don't plan to give it in the future, self-reliance and abundant food and clothing are the most correct methods.

Guru Sakya smiled and said, "We still have no shortage of gold and jewels, and as long as the leader gives us a place where the gods can live in peace, we are grateful."

Until now, I don't know the name of the leader, but after the Ming Hall is completed in the future, a butter lamp must be lit for the leader on the immortal monument. ”

Unexpectedly, these two poor old monks who only had one clothes left turned out to be two rich people, and the words that did not lack the treasure of the gold lord were light-hearted, full of the contempt of the world's masters for the smell of copper.

Communicating with the two monks in Song dialect, this made Tie Xinyuan feel relaxed and happy, although the strange shape of the Song dialect of these two is very difficult to understand, but in terms of word choice and sentence construction, the Song dialect of these two is very rigorous.

"In Xia Tie Xinyuan, I have seen two masters!"

Tie Xinyuan smiled and saluted the two masters Sakya and Compal again.

After the three of them laughed, they each got into the sheepskin sleeping bag, and the three of them had their own gains that night, and the Compal Master even forgot that the Song people also killed people.

How could the Song people not kill people?

Civilized people are the most efficient when they kill people, after all, these barbarians in the Western Regions only know how to use knives.

The cold air penetrated into the nasal cavity, making people have to wake up, Tie Xinyuan didn't plan to continue thinking about things, retracted his head into a sheepskin tube with a slight smell, and fell asleep after a while.

The wind of the Tianshan Mountains blew from the top of the mountain, bringing up large snowflakes, and the snowflakes turned into fine mist before they could fly down the mountain, and the rain and mist fell, and re-condensed into fine water droplets outside the hairless sheepskin tube, and then were shaken to the ground by Tie Xinyuan's undulating chest.

It's a cycle that lasts forever.

PS: Chapter one

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