There is a flat stone platform under the tree, on which there is a stone sculpture of the Buddha Nirvana that is exactly the same as that of the Great Nirvana Temple, but the specifications and proportions of the human body are the same.

Just to the left and right of the twin trees, there are two sara, which look a little younger, and the more peculiar thing is that the two adjacent trees, one is full of life, while the other is withered and dull.

In this quiet place, the Buddha lying there, although the corners of his mouth are also raised, but he looks very lonely, I don't know if this loneliness comes from the world Although people have heard the Dharma, they do not know the Buddha's heart.

In the face of such a holy place, pious worship is indispensable, and after Zhuge Liang finished prostrating, he did not find any information left by Pujing on the stone platform under the Buddha.

"Sir, don't be in a hurry, let's look for it again." Wang Baoyu said, and looked around with Zhuge Liang.

Sure enough, there was a discovery, but it had nothing to do with Guoguo, under the double tree in the East, there was an inconspicuous sign that read "Constant and Impermanent"; On the sign of the double tree in the north, it reads "Happy and Unhappy"; The Twin Trees in the West reads "I and No Self"; The double trees on the south side are "clean and unclean".

Religions like to engage in opposing word games, what to see and what not to love, people are stupid and unclear. Zhuge Liang and Wang Baoyu are both extremely smart people, but they can't guess the meaning of the above, so they have to ask Xiangju to ask.

Seeing these sixteen words, Xiangju thought for a moment, seemed very excited, and bowed sincerely again, and praised repeatedly: "The explanation is thorough, and it can't be like this if it's not a true Buddha." ”

Wang Baoyu was very disdainful, saying this as if you knew the Dharma better than me, and couldn't help urging: "Keep it and kowtow slowly, quickly explain what it means!" ”

"Xiangju speculates in vain, these sixteen words are telling, the tree of prosperity is meant to be the truth of nirvana, and the tree of withering is the truth of the world, impermanence, no happiness, no self, no purity." Xiangju said seriously.

Wang Baoyu was stunned for a moment, but still didn't understand, because the truth was really not so important to onlookers, so he frowned and said, "It's so complicated, let's put it bluntly." ”

"In short, the Buddha is here in Nirvana, neither withering nor glorious, neither false nor empty." Xiangju shook his head and said again.

Wang Baoyu raised his hands behind his back, his brows furrowed into big pimples, and he couldn't wait to beat Xiangju for a while. After looking for a long circle, there seemed to be no other clues except for these sixteen inexplicable words, and Xiangju's explanation gave eight more words, and Guoguo still didn't know where to go.

"Well, where the hell is Guoguo?" There was no clear information, Zhuge Liang's eyes were moist, but he was also relatively relieved, at least he felt that his daughter should still be alive, at least his daughter did not follow the example of Zu Nirvana here.

Wang Baoyu was unwilling to look for a big circle, and there was indeed no other information, but if Pujing and Baozhang both intended to guide the direction of the Han army, then they would definitely appear before the goal was achieved.

Trying to recall all the previous information about Pujing, Wang Baoyu's heart moved and asked, "Sir, do you still remember the poem that Pujing left under the worry-free tree?" ”

"There are also worries under the worry-free tree, and the soldiers and iron horses are sorrowful, follow my Buddha today, and he will see you again in the Zen Tower!" Zhuge Liang has an amazing memory, and he comes when he opens his mouth.

This poem is quite easy to understand, Wang Baoyu analyzed: "According to my understanding, the words "goodbye to him in the future" appear in the poem, which indicates that we can see Guoguo." The last two words should be the key, they should be there, Zen? There should be such a place, right? ”

Zhuge Liang woke up like a dream, and finally showed a smile on his face, and hurriedly called Xiangju to ask, "Is there a Zen building here?" ”

"The Zen building is a place to teach the Fa, and it is not uncommon in the territory, I don't know which one the prime minister is looking for?" Xiangju said.

"Of course it's the biggest!" Wang Baoyu reminded.

"If you say the largest Zen Tower, it is in the Lan City, called Xingyue Zen Tower, up to 100 meters, every year there are high monks here to preach the Fa, believers flock to it, comparable to festivals."

Zhuge Liang and Wang Baoyu had read the map of Xiangju many times, and the Lan clan city was west of Fulousha, and if you wanted to get here, you had to go through Guò Fulousha.

Fulousha is the capital of Guishan, that is to say, if you want to reach the Xingyue Zen Tower, you must occupy Fulousha, which is equivalent to conquering Guishan.

"Baozhang and Pujing are really calculating, this is to force us to defeat Guishuang completely." Wang Baoyu said depressedly.

"Baoyu, why do I have a faint sense of foreboding in my heart?" Zhuge Liang asked in a cold voice.

"Sir, why do you say that?"

"Religious names are mostly words for wind and clouds, showing the meaning of transcendence. And the stars and the moon are the entity, and they are the foil of the sun, why did the largest Zen tower here take such a name? ”

Wang Baoyu couldn't cry or laugh, and for the first time he saw Zhuge Liang with such a blank expression, he comforted: "Sir, you must be too concerned about Guoguo, you must be thinking too much." This is all to blame for the simplicity of the pure, digging out the toss of all his thoughts, so that Mr. is tired of coping. ”

"It's helpless to be restrained by others, and after you go back, you will immediately send troops to Fulousha." Zhuge Liang said firmly.

The men then left Solorin, returned to join the army, and continued their march westward.

Along the way, almost all the four holy places of the Buddha's birth, enlightenment, teachings, and nirvana have been visited, except for Fan Jinqiang who picked up a child, there is no gain, and Wang Baoyu, who often has adventures, is still very special.

Buddhism advocates the emptiness of the four major and pays attention to Nirvana, which is completely different from Zuo Ci and others, therefore, from this aspect, even if the Buddha is rare Wang Baoyu, there may be no magic weapon to give, and it is normal to have not gotten some treasures until now.

The 300,000-strong army marched all the way to Fulousha in the northwest, and the small towns along the way heard the news, and the troops and officials withdrew one after another. The Kushan army also seems to have figured out the habits of the Han army, as long as it does not confront it head-on, this team will never interfere with the lives of the people, let alone loot.

Although the belongings of the people have not been touched, the 300,000 army has eaten and drunk very amazingly, and everywhere they go, the granary must be taken, and the gold coins are loaded while walking, and I don't know how much they have collected.

Zhuge Liang didn't show the slightest excitement about seizing the city, but Xiangju was so happy that he left some of his subordinate soldiers and horses in each city, and now he brought only a few thousand people with him.

Zhuge Liang originally didn't expect Xiangju's team to maintain a tacit attitude towards this, and Xiangju became more and more respectful to Zhuge Liang and Wang Baoyu.

Xiangju secretly felt in his heart that it was very correct to stick to the Vedic city in the first place, because the meaning of the Veda in Sanskrit is enlightenment, and it is here that the flame of hope for the restoration of the country is rekindled.

Just five hundred miles away from Fulousha, Zhuge Liang's army encountered an army from the Kushan that came to intercept it, which was the 200,000-strong army led by Vaska, the son of the King of Kushan.