The Zhenguo Gong and Zhenguo General of the Qing Dynasty are all the ranks of noble titles, and the Zhenguo Gong is Beizi, Baylor, the county king, and the prince......

In terms of crowning the king, the Qing court is more restrained, and the general prince cannot be crowned the king, and the prince who is miserable is not nothing, only the general of Zhenguo and the general of Fengen.

Huang Taiji and Dolgon were only the "Four Great Baylors", and later referred to the titles of the Han people to determine the prince and the county king.

Except for the hereditary ****, the others are inherited from one generation and will be downgraded.

Chu Lu people looked at the meaning of this "little guizi", and Qiao Feng said that it was the words of the general of Zhenguo, so this clan relationship ...... It's not close, it's not far away, and it's still a white flag.

At the time of Shunzhi, the two white flags were descendants of Dolgon, so they were later liquidated.

Among Kangxi's four ministers, Suke Saha is the owner of the Zhengbai Banner (anyway, in "The Legend of Deer and Ding", if you are interested in history, you are interested in checking it yourself), that is to say...... Sukh Saha was basically the first representative of the two white flags to "take refuge" in Shunzhi.

The other three ministers, Sony, Kupilon, and Aobai, are all with two yellow flags, of which Aobai is still the owner of the yellow flag (ibid., in "The Legend of the Deer and Ding", historical facts are not discussed).

After experiencing the era of Huang Taiji, Dolgon, and Shunzhi, the grievances and entanglements between the two yellow flags and the two white flags can be imagined, so Ao Bai killed Suke Saha, and the other ministers who took care of their lives were all watching the excitement, and the nobles of the two yellow flags were even more happy to see it.

As for the nobles of the two white flags?

Because it has been liquidated, it is more honest and restrained, and many of them are probably not very pleasing to Sukh Saha, a "traitor".

However, it was after Sukh Saha's death that the worship began to swell more and more.

Not only Kangxi could feel it, but the other nobles of the two yellow flags could gradually feel it......

Hearing this little Guizi's words, Chu Luren also had to sigh, this "bait" under Kangxi is big enough - directly threw out the position of the flag owner of the white flag?

Now Kangxi is not in power, and the "South Study" of the prototype of the emperor's cabinet is even more gone, and the "Council of Ministers of the King of Parliament" still exists and has real power!

Of course, Chu Lu people can see it clearly, this is also a "bait".

Maybe except after the worship, it is likely that it will really be honored, but ...... Kangxi's goal of strengthening the imperial power will continue step by step, and in terms of history, ten years later, Kangxi will gradually set up the "Council of Ministers of the Parliamentary King", and Yongzheng and Qianlong will make up a "Military Aircraft Department", which can basically be completely abolished.

These have little to do with the Chulu people, and the Chulu people are more concerned about the "traitor" that this "little Guizi" said!

"Big brother, take it slowly." Chu Luren stopped Qiao Feng.

In fact, Qiao Feng didn't really exert himself, he just wanted to scare off this kid - Chu Luren also found that Qiao Feng seemed to be gradually overcoming his easy "top" problem.

"Boy, let me ask you, who is the 'traitor' that Your Majesty is talking about?" Chu Luren had actually guessed it, but he still had to confirm it.

"This ...... It must be agreed by the town and the country...... Ahem! Naturally, it is the dog thief who plagued the Han people! ”

This little Guizi wanted to "keep it secret" for the time being, after all, what if Qiao Feng didn't agree? Didn't he reveal Xiao Xuanzi's plan to kill Aobai?

However, after meeting Chu Luren's smiling eyes, and seeing Qiao Feng's dissatisfied look, Xiao Guizi immediately made a decision, no matter what pre-set rules, he played on the spot.

Because he found that Qiao Feng was indeed as rumored, he didn't have a good impression of the Qing court, and he didn't pay attention to the prince of the town and the lord of the banner at all.

It was when he discovered Qiao Feng that he was not the same person at all, Xiao Guizi changed his routine, and put all the immoral things such as the literary prison on Aobai's head - in the big rivers and lakes, this did not wrongfully worship Aobai.

Sure enough, as soon as he said this, Qiao Feng's face softened a little, and he asked rhetorically: "Is Kangxi going to kill Aobai?" ”

"Yes, His Majesty has long hated what Ao Bai has done, and he only hates the government and the opposition, and there are no available people, so he can only take risks, contact some people in the rivers and lakes, and specially instruct the slaves, if they meet the ...... of the Zhenguo Gong."

"Hmph, you're also Han, right? Why is it so easy to call yourself a minion? Qiao Feng said dissatisfied.

Xiao Guizi was embarrassed when he heard this - isn't this a habit?

After all, he was not a person in the rivers and lakes before, and no matter how much he heard the name of "North Qiao Feng", for a while he still regarded Qiao Feng as a "white flag nobleman".

The logic of the Manchurian aristocracy, unlike that of the Han Chinese, because of the profound influence of slavery, so calling themselves "slaves" became a means of claiming to be "their own people".

The general saying that "Manchu ministers call themselves 'slaves', and Hanchen calls them 'ministers'" is actually not entirely correct, and this has a development process.

According to the current rules, in addition to the real "slaves" such as the eunuchs, the Manchurian nobles only called themselves "slaves" to their "banner masters", and in addition to the two yellow banners, the nobles of the other six banners called themselves "ministers" to the emperor......

In terms of historical development, it was in the middle and late Kangxi period that there was a habit of Manchu ministers calling themselves "slaves", which was also a manifestation of the imperial power beginning to overpower the power of the aristocracy.

However, when it came to Yongzheng, because of Yongzheng's personal preferences, the Manchu and Han ministers of Yongzheng called themselves "ministers", and it was only in the Qianlong period that the most detailed and longest-lasting rules were finalized - military generals called themselves "slaves" regardless of the Manchu and Han dynasties, and the Manchus called themselves "slaves" among the civil ministers, and the Han people called themselves "ministers".

Xiao Guizi, nominally as a eunuch, can only call himself a "slave" to the emperor, after all, this is the residual poison of slavery, not simply self-humility and self-deprecation, and there is not much difference between calling himself a "slave" to others and rebellion.

The reason why he called himself a "slave" to Qiao Feng was that he wanted to express his closeness, after all, this matter still depends on Qiao Feng, and the result is ...... Qiao Feng didn't eat this set at all!

It even backfired, making Qiao Feng feel: Such a spineless person must not be credible when he speaks!

But this kid really has an idea, his eyes turned, and he made up this set of nonsense "I was in trouble from a small family, and only when I entered the palace and became a eunuch did I have a way to live", which made Qiao Feng spineless for a while.

Chu Luren didn't care if he had any backbone, but asked: "Eradicate Aobai and contact the people in the rivers and lakes...... In this way, you contacted the people of Wudang and Southern Shaolin before, and it was also for this matter? ”

"That's right, Uncle Chu Mingjian! Worship the dog thief, bully the king, oppress the Han subjects, the means are vicious and cruel, Your Majesty has long had the intention to kill this fang, just because he is in a high position, and His Majesty has never been in power, so he can't do it for a while, so he came up with a plan to capture the thief and capture the king......

But that Ao Bai has practiced a strange horizontal practice, almost invulnerable, so His Majesty hopes to find some reliable masters to enter the palace to cooperate and assassinate this fang! ”

What this "little Guizi" said is naturally not all the truth, but what he wants to convey on the surface is indeed what he means.