"From now on, you are the eighth generation head of the Loose Sect...... This is the wrench of the boss. "There is no ceremony for Wu Yazi, so the succession of the Xiaoyao faction has been finalized.

"Senior brother, look at this trouble, you have been apprenticed for so long, why did I become the head of the family in one day? Why don't you come? Chu Luren also gave in to Su Xinghe.

Su Xinghe's old face trembled, and he said helplessly with a bitter face: "Senior brother, don't mess around......"

Su Xinghe's appearance was not bad back then, but this face has been "bitter" for too long, and he has fallen into the root of the disease.

"Then I'......ll really take it," Chu Luren took it, and then asked: "Master, you always said that I went directly to the Vulture Palace and discussed with the master and uncle to return the things of the Vulture Palace to their original owners, as well as the matter of "Eight Desolations and Liuhe", and the matter of "Eight Desolations and Liuhe", ......"

"Well, yes, you can give the wrench to Xinghe for safekeeping before you go." Wu Yazi smiled slightly and reminded kindly.

"That'...... Let's take it slowly. "Chu Lu people also know that this is Wu Yazi, and they are not optimistic that they can come back.

Before Wu Yazi, he also talked to the Chu Lu people about the Loose Sect.

He is now paralyzed, although he no longer has to see the light of day, but he is not willing to occupy the position of head anymore - of course, this position of head of the house, Chu Luren actually didn't see anything important, after all, the scale of the Loose Sect is here.

However, according to Wuyazi, the Loose Sect also has an industry!

The Heavenly Mountain Vulture Palace was originally the location of the escapist mountain gate of the Escape Sect.

It's just that after Wuyazi and Li Qiushui got along, the relationship with the senior sister became worse and worse, especially after Wuyazi inherited the position of the head, the three of them had constant contradictions.

In the end, Wu Yazi simply took Li Qiushui to move out of the Vulture Palace, and gave the station of this sect to his senior sister......

Well, Chulu people estimate that with the property rights consciousness of Tianshan Tong's grandmother, he should not be able to recover this sect industry with his fingers alone!

In addition, to Chuluren's expectations, he was actually the head of the "eighth generation" - the history of this free school was much longer than he imagined.

In the old version, Wuyazi is "Xiaoyaozi", a posture of the founder of the sect, and later probably felt that Wuyazi was a little unable to support the forced character of the Xiaoyaozi, and the three of them in the new version also have a master, the road name "Xiaoyaozi".

But no matter how you calculate it, it shouldn't be no more than three generations, right?

Xiaoyaozi should be the founder of the sect, right? After all, it's all here......

Otherwise, isn't Xiaoyaozi the founder, and specially took a Taoist name with the same name as the sect? It's also naughty......

However, after Wu Yazi explained to Chu Luren, he understood what was going on!

It's not that Xiaoyaozi is naughty, but the heads of the past generations, all of whom are called "Xiaoyaozi" - only Wuyazi is an exception.

Counting his position as the head of the house, there is actually some controversy, normally speaking, when the successive heads are handed over, they will give their skills to the heads of the next generation.

As long as both sides are cultivating the Northern Spiritual Skill, they can directly receive the empowerment without abolishing their internal strength!

In this way, the internal strength of the Xiaoyaozi of the past dynasties is extremely terrifying, and they stand directly on the threshold of knocking on the gate of heaven - Wuyazi also knows the saying of "knocking on the gate of heaven".

It's just that the qi knocks on the door of heaven, and it's not "deep", so it's always just on the threshold.

However, Wu Yazi's master never returned when he traveled to sea, because before leaving, he handed over the master's wrench and "Easy Wind" to Wu Yazi for safekeeping, and only Wu Yazi cultivated "Northern Shengong", so he is the master......

It's just that there is no most important empowerment, and the previous generation of Xiaoyaozi is only "missing", so there is no diversion number for Wuyazi.

In the same way, Chu Luren doesn't need to change it, after all, he is not cultivating the "Northern Spiritual Skill", and he can't accept the empowerment of Wuyazi.

Not to mention that after the empowerment, Wuyazi will also run out of oil and lamps - now just now, in addition to Ding Chunqiu, although he knows that his wife has remarried, he has also seen his granddaughter, and it is the time to retire!

"Hey, count the years, in another year or two, it will be the time for your uncle's "Eight Desolations and Liuhe Exclusive Meritorious Service" to rejuvenate and rejuvenate, and then your uncle will definitely obstruct it, and you, as the head of the Carefree Sect, should solve this matter!" Wu Yazi said seriously.

Well, it's the first time I've heard of Chulu people, it turns out that this kind of love killing drama is actually within the scope of the head of the family to mediate-this is the main reason for giving me the wrench, right?

"The head disciple will live up to the trust." The people of Chu Lu still responded.

As a result, he was naturally glared at by Wu Yazi again - I had never heard of it, and the master called himself the "head disciple"!

The affairs of Uncle Shi and Uncle Shi, Chu Lu people will indeed take care of it......

You don't want the Vulture Palace, after all, the Vulture Palace has already expanded a lot, and the only thing you can inherit is the land.

And now it's not the time when there are three or two big cats and kittens inside, Grandma Tong has taken in so many girls in nine days and nine departments, and Chu Luren is not interested in being the dormitory manager of the girls' dormitory!

However, in "Eight Desolations and Six Combinations", the people of Chulu are very eager for it......

It is said that the martial arts of the Xiaoyao faction are all out of this "Easy Wind", perhaps it is precisely because of the high level that even the second generation of the patriarch did not practice, but analyzed it into three unique "Northern Shengong", "Xiao Wuxiang Gong", and "Eight Desolations and Liuhe Exclusive Gong"!

The styles of the three are very different, and the Chulu people already have the first two - the Chulu people also complained at the beginning, if they can really be fused, the predecessors of the Xiaoyao School should have been fused long ago.

It turns out that it can really be integrated, and even ...... It was originally the same mastery!

It's just that this "Easy Wind" is too subtle, although the Chulu people have condensed the badge, but it feels like they have memorized some profound mathematical theorem, saying that they understand and understand, but if they dig deeper, they are just "understanding".

Before Wuyazi's "three points of vitality" to the Chulu people, the biggest suggestion he made was that the "Northern Shengong" was incompatible with the middle dantian......

According to the principle of "three points of return to the vitality", the "return to the ruins" of the upper dantian is the meaning of the end, the return, and the accommodation, and the corresponding middle dantian should be the initial, erect, and overflowing meaning of martial arts.

Wu Yazi clearly pointed out that only considering "Northern Shengong" as a kind of overflow, then the understanding of this Xiaoyao School is too narrow.

The martial arts of the Xiaoyao School seem to have very different styles, but in essence, they all lie in the "Taoism and Nature", which is both the beginning and the end.

Therefore, if the Chu Lu people return to the vitality of the three points, if they want to go further, they should at least integrate the martial arts of the Northern Underworld system into the chaotic gong of the lower dantian, and then comprehend a kind of martial arts that truly has the meaning of initiation, erection, and overflow, as the middle dantian.

Of course, Wu Yazi only put forward a theory, but in fact, he only had a slight understanding of "Easy Wind", and he really let him cultivate three points to return to the vitality, I am afraid that he will not even be able to do the first step.

Chu Lu people came up with a good idea - directly based on "Leisurely Wind", the "Northern Darkness Raising Kungong" and "Chaos Gong" were fused, as their main internal skills, in one step!

However, there is still a risk problem, and to reduce the risk, it is necessary to understand its essence as much as possible......

The position of the head of Wuyazi is not completely justifiable, and because of emotional matters, he has a conflict with his senior sister, so naturally there will be no secret to "Eight Desolations and Six Combinations", so Chu Luren can only figure out a way by himself.