Do it as soon as you think of it, after leaving Yiruo's dormitory, Liu Che immediately asked Ji Di to go to the Embroidery Guard and the Shiqu Pavilion Royal Archives, and transferred all the archives of the Tianxia School. Pen & Fun & Pavilion www.biquge.info

As a traverser, Liu Che had already set out to establish relevant intelligence files for all the schools in the world, as well as their main academies and main members, as early as four years ago.

It includes the aims and aspirations of its school, as well as the births, experiences, and even the writings and public statements of its main members.

Establish archives and subdivide them according to their names.

The past and present of all people are clear at a glance.

Liu Che spent two days reading through these relevant information and materials.

Then, he sighed: "I can't imagine that the hundreds of schools of thought have developed so ......."

"Prosperity, ......"

For a few years, when he didn't even notice it, he didn't even know it personally.

But the changes in the various factions of the Hundred Schools of Princes can only be described as earth-shaking!

Take Confucianism, for example.

At present, Confucianism is mainly composed of seven mountains.

The ram faction that advocates the righteousness of the Spring and Autumn Period and holds high the banner of Zhuxia Doctrine and Huayi's discrimination.

The Guliang faction that believes that it should be close to each other, united and friendly, and everyone makes a fortune together.

There are also those who insist that they are the real heirs of "Poetry", and the other party is the heretical Chu Poetry School and the Han Poetry School.

Attaches importance to people's livelihood and insists that benevolence is the truth of the world.

and the same origin, but more radical, the People's School.

There is also the Xunzi school that sneers at all of the above schools and sprays them all.

You think that's enough?

Wrong!

Miss by a mile!

The Ram School is different from Hu Wusheng and Dong Zhongshu.

The Guliang School is divided into factions that are close to each other or conditionally close to each other.

Although the Chu Poetry School has Lu Shengong in charge, Lu Shengong is old, and because he is implicated by Lu Ru, all kinds of internal trends of thought are rampant, and they are almost a hodgepodge!

Even the Simeng school, which had long been suppressed by other factions of Confucianism and hostile to the government, inevitably split after regaining the opportunity for development.

In the past two years, several giants within the Simeng school have been arguing whether Mr. Zisi's knowledge is better or Mencius's thought is better. So it's a lot of trouble!

It's almost going to be incompatible!

As for other factions such as the Lu Confucian faction, the Confucianism of the Zeng family, the Confucianism of the Yan family, the Confucianism of the Qi Clan, the Qin Confucianism, and so on, there are more than 30 large and small factions!

It corresponds to Han Feizi's evaluation of Confucianism back then: the world's manifestation of learning, Confucianism and Mo. Where Confucianism goes, so does Confucius. Where the ink goes, the ink Zhai also. Since the death of Confucius, there are Confucianism of Zizhang, Confucianism of Zisi, Confucianism of Yan, Confucianism of Meng, Confucianism of Qidiao, Confucianism of Zhongliang, Confucianism of Sun, and Confucianism of Lezheng. …… Therefore, after Confucius and ink, Confucianism is divided into eight, and ink is divided into three, and the trade-offs are opposite, and they all call themselves true Confucius and ink!

Well, the same is true now.

Everyone says that they are orthodox, and everyone else is a heretical doctrine, a pseudo-Confucian who distorts the sages, attacking each other endlessly, and the internal chaos is like a concert, chattering, and there are all kinds of voices......

Confucianism is so chaotic, how good can Legalism and the old Huang school be?

Shen Han, Shang Jun, Li Kui, and Shen Dao, holding high the banner of the sages, and the various factions within the Legalist family were fighting with each other and fighting non-stop.

The competition is fierce.

Even the old Huang school, who seems to advocate quiet and inaction, does not like fighting.

The differences between Qi Huang Lao and Qin Huang Lao were actually so big that they reached the sky.

They are not making trouble now, not only because they don't like to quarrel by nature, but also because the giants of the old Huang school are already old people in their seventies and eighties and have no strength to quarrel.

Even the Mo family was actually quietly divided into two factions.

One faction is rushing towards the avenue of exploring the rules of physics, chemical derivation, and the laws of heaven, earth and stars.

On the other hand, it is the opposite.

They don't care about the laws of physics or chemical reactions, they just want to do what can be achieved now, which can be popularized on a large scale and can immediately benefit the creation of the country and the people.

These two factions, although not very different, are now closely united.

But God knows if in a few decades, will they fight?

After all, the Mohists have had more than one dispute over ideas and paths in history.

And every controversy and disagreement, in the end, will inevitably lead people apart.

For example, Mr. Xu Xing broke away from the Mo family and established a farming family.

It seems that there is only one miscellaneous family, because it is located in the land of Anton, and only cares about the development of the hood, and has no strength for internal strife and infighting for the time being.

After a rough count, Liu Che found that there are at least one or two hundred factions in the world, large and small, with more than 100 members.

Among them, there are almost a hundred schools of thought that are influential in one or more counties.

There are no less than thirty mainstream schools!

Anyone who sees this data will know that since the Spring and Autumn Period and the Warring States Period, another fierce and far-reaching collision and fusion of ideas is actually close at hand.

All the sons and hundreds of schools will fight again.

However, it is different from the great collision and integration of ideas in the Spring and Autumn Period and the Warring States Period.

The contention of a hundred schools of thought in the Spring and Autumn Period and the Warring States Period was actually the inevitable result of the collapse of the order of the Zong and Zhou dynasties.

The sages of the hundreds of schools of thought witnessed the chaos of the nations and the misery of the people.

In order to save the world or rebuild peace, they have expressed their opinions.

Confucius believed that the root of the world's problems was the collapse of the Chengzhou ritual law, so he advocated retro and self-denial, believing that as long as we returned to the Zongzhou era, the era when the Son of Heaven was in charge of the world, and the etiquette and music were in order, tragedy could be avoided.

Mr. Zixia, a student of Confucius, traveled the world and witnessed the terrible status quo brought about by the chaos of order, so he lectured in the Wei State, combined the experience and theories of Mr. Zichan and other sages, and summarized them, thus giving birth to Legalism.

Legalism advocates great unification, everything is supreme, using law and order to restrain the people, manage the people, do the best of the earth's strength, and finally enrich the country and strengthen the army!

At the same time, Mr. Mo Zhai, holding high the banner of love and non-aggression, stood on the opposite side of Confucianism, and began to roll up his sleeves to do a big job!

Since Confucianism.

The sages led by the scholars and elders of the Qi State and the scholars and elders of the world, on the basis of the sages such as pipes and corpses, took the Yellow Emperor and Lao Tzu as the banner, preaching quiet and inaction, ruling by inaction, and resting with the people.

This is the birth of the old school of yellow.

Since then, there have been countless schools of thought such as famous scholars, miscellaneous scholars, novelists, and soldiers.

For a time, Shenzhou was full of outstanding people.

Zengzi, Zixia, Mencius, Li Kui, Wu Qi, Shang Jun, Han Feizi, and Lü Buwei all took the stage.

There is also Zhang Yi and Su Qin, relying on his three-inch tongue, fooling the world, and the scenery is boundless.

So far, in fact, the hundred schools of thought of the pre-Qin Dynasty have basically established and improved the context and general direction of China's ideological factions.

Later generations basically want to elaborate their own ideas and theories around their achievements.

Today, however, it is different.

Now, the world situation and the situation of the world faced by the giants of the hundred schools of thought are completely different from their ancestors.

Today's Han family, although it is not yet said that the four seas are leveled, the jackals of the Kyushu road.

But it was also a time of peace and tranquility.

The power of merchants flourished, and industry and commerce in various places became more and more prosperous, which led to the acceleration of the flow of people in the world.

In particular, Anton's resettlement and the arrival of the gold rush accelerated this process.

Schools of thought are no longer confined to one place.

Instead, it began to extend to the world with the development of the times.

This brings with it many new problems and many new challenges.

This has forced the wise and far-sighted people of the hundred schools of thought to think about and solve these problems and challenges.

It is because Lu Ru is unable to solve these problems and challenges that he has encountered, and in recent years, he has been declining, and now even the old nest has to be ended by the ram faction and the Guliang faction.

As the saying goes, the rabbit dies and the fox is sad, and the thing hurts it.

When others saw Lu Ru's tragic situation, anyone who had a sense of crisis had to speed up the process of strengthening themselves.

As a result, all the school giants, including Confucianism, had to put down their high shelves, squat down, and carefully examine the people's feelings and changes in the world.

And we can no longer talk about what Kong said to be benevolent and Meng said to take righteousness, regardless of reality and reality, and we have to talk about the unattainable rule of three generations.

The guy who does this will definitely be eliminated by the times!

And in this way, it is natural that people with different ideas and different directions of thinking will surely appear.

The ideological theories and ways of adaptation put forward by these people have been continuously improved over time, and gradually formed factions that seem to be similar, but in fact are in fact far from each other.

For example, the Simeng school and the Chongmin school are both holding high the banner of Mencius, advocating benevolence and love for others, and the place of righteousness is never to die.

But in reality?

The Simeng school preaches 'benevolence, righteousness, propriety, wisdom and kindness', and pays attention to the sincerity and sincerity of learning, some similar to ascetics, thinking that as long as the heart is sincere, natural learning is done well, and learning is done well, and it is natural to be a gentleman, and a gentleman can rule the world.

In general, it is still the same old style of Confucianism.

But the People's School is different.

Although he also advocated benevolence and love for others, he regarded Mencius as his ancestor.

But it completely rejects the influence of personal morality and behavior on the world.

The Chongmin school believes that as long as it is beneficial to the people, the people's livelihood, and the people, even if it is a villain, it is good.

On the contrary, no matter how high the moral level is, it may also lead the country.

In this regard, the two factions have fought a war of words countless times.

Both announced the expulsion of the other as a 'descendant of Mencius'.

From the archives and reports of Xiuyiwei, it can also be seen that these two schools are attached to two completely different classes.

The Simeng school was a school that flourished in the Liang Kingdom and the Sanhe region, mainly relying on the landlords and scholars.

The base camp of the Chongmin school was Luoyang, which had the strongest merchant atmosphere in the world, and its main supporters and financiers were Luoyang, Suiyang, Xingyang, and some large landlords, big businessmen, and big nobles in Guanzhong.

This naturally determines that the two are not actually the same camp at all.

After going through all of this in his heart, Liu Che walked out of his imperial study, came outside, looked at the bustling world, the brilliant world, and said: "The edict: I have heard of it, the ancients, the princes and tributes, one is suitable for the good virtue, and then the right is the virtuous, and the three are suitable for the meritorious, but add nine tin!" Today, there are all the sons, or the scholars of Confucius, or the scholars of Shen Han, or the elders of Huang Lao, or the disciples of Mo Zhai, all of whom are well-informed and have the talent to govern the world!

Today, I have been dreaming of sleeping at night, and I am willing to work with the people of the United States to achieve the holy way.

It is in Shiqu Pavilion, prepares three bottles of wine, waits for the world's celebrities, and participates in government affairs with the common auditor! ”

Immediately, Shang Shulang received the order, recorded the edict, and then after a little polishing the pen, before the case of Liu Che, Liu Che immediately stamped his own seal of the Son of Heaven on it, and then handed it over to a servant, and instructed: "Under the imperial history, promulgate the world!" ”

This is not a state policy, nor is it a policy issuing order.

It's just a solicitation order for all the giants of the world's hundreds of universities.

Naturally, there is no need for the Imperial Historian Yamen to discuss, and then it will be submitted to the court for discussion.

The emperor can make a decision!

Therefore, after receiving the edict, the imperial historian Chao Cuo barely thought about it, and immediately attached his name to the edict, and then handed it to the imperial historian, and instructed: "Stick it in Lubu, and order it to pass on the horse, and spread the county of the world!" ”

And he hurriedly raised his feet and went out to find his teacher Zhang Hui.

What are you going to do?

Of course, it is to steal everyone in front of them, and give their own faction first, and occupy a few more positions in the upcoming Shiqu Pavilion meeting!

The edict of the Son of Heaven said very clearly: 'Prepare turbid wine, wait for the palace of Shiqu Pavilion, and the world's celebrities, participate in government affairs, and discuss national policies'.

How big is Shiqu Pavilion?

Chao Cuo is very clear, even if Sima Tan and Sima host give up their office attic, and then vacate the attic on the periphery of Shiqu Pavilion, it will be enough to accommodate 400 people at the same time, and even, it is likely that it can only accommodate about 350 people in the end.

Among them, the Son of Heaven, the nobles, the ministers of the two thousand stones, and the generals and princes must occupy at least fifty seats.

It is likely that there will be no more than 300 seats left for the hundreds of families.

It looks like a lot, but it's actually a pitiful few.

Not to mention, with the relationship between the old Huang faction and the East Palace, at least thirty seats will be occupied by Huang Lao.

In addition, the relationship between the Mo family and the Son of Heaven is enough to ensure that a Mo person can attend.

That's at least thirty or forty seats less.

And this Shiqu Pavilion meeting that the Son of Heaven is about to convene this time is likely to determine the rise and fall of the hundred schools of thought in the future.

In such an important meeting, the more people on your side attend, the fewer seats there will be for other factions, and the lower the right to speak.

Don't look at it now, Confucianism and law are like glue.

However, when he encountered this incident, Chao Cuo did not even consider reporting to Confucianism.

For Chao Cuo, the current cooperation between Confucianism and Legalism is really just a mutual use.

If possible, the Legalists of course want to put a foot on the head of Confucianism and a knife in the back. (To be continued.) )