Even if he has done something to punish the clan, for the sake of profit, he ruthlessly orders to kill.

But Yiyin will never be able to get used to this feeling of taking the lives of others at will.

Therefore, he is like an outsider, unable to truly become a martial artist in this world.

Because life is more difficult, there is no such pretentious morality as modern people.

The Ji warriors couldn't understand what it meant that all men were created equal, and that no human life could be taken away at will.

They only believe in natural selection, and the law of the jungle eats the strong.

This feeling of not being able to fit into the samurai society often makes him feel lonely and makes him different.

The samurai would laugh at him behind his back for being pedantic and benevolent, and for keeping his promises.

But they still can't help but feel respectful of him, because he has done what the samurai family can't.

Treat people, treat people.

Who does not aspire to be a man.

Although he knew that Hosokawa Fujitaka's actions were beneficial to him, and although he knew that he shouldn't speak, he still opened his mouth.

In the end, I still didn't speak, and drank the tea in one gulp, which was really bitter.

Hosokawa Fujitaka's eyebrows became more and more gentle, and she filled another cup for Yiyin and said slowly.

"I just pulled out some of the hidden dangers.

I know you don't like indiscriminate killing, but I hope you understand.

Sometimes, people are killed to protect themselves and to protect the people they care about. ”

Hosokawa Fujitaka looked at Yoshiin and met his eyes.

"If they don't die, I may die, and you may die.

I can't take any chances. ”

Yiyin was silent for a long time, and looked away.

"You did the right thing, I didn't say anything, don't get me wrong."

His tone was slightly weak, and at this time he looked like a weak man in the world, and Hosokawa Fujitaka's heart fluttered.

Akechi Mitsuhide interjected on the side.

"In this way, the Hosokawa Mibuchi family will be in charge of you in the future?"

Hosokawa Fujitaka glanced at Akechi Mitsuhide, knowing that she was deliberately interrupted, and her teeth itched with hatred, and because of her previous warning, she threw a rat bogey.

Holding back the fire and nodded, he reluctantly replied.

"Not bad.

I came here to meet Qian Xingong, first, to apologize. Second, I also want to communicate with His Royal Highness so that I can cooperate. ”

Yiyin nodded slightly.

It's not surprising that Hosokawa Mibuchi will support him, but it's strange not to support him.

Before and after the 200,000 stone territory, her face did not change her face and smashed it into the past, Hosokawa Yuan often did not appreciate it, and the Hosokawa retainers must also appreciate it.

Otherwise, if the Miyoshi family calls again in the future, who will help the Izumi Hosokawa family?

Hosokawa Mototsu was often fascinated by power, and his brain didn't turn around, which gave Hosokawa Fujitaka a chance to take the position.

But Hosokawa Mibuchi and his family helped, and there was also a bottom line, and they would never really be anti-shogunate and anti-shogun.

As the Gao family Gewu family that benefited from the guardian system, the three management leaders were divided, and the Izumi Hosokawa family had to maintain the authority of the shogun.

There is no guardian system established by the Ashikaga family, and there is no hierarchy of Ashikaga shoguns ranking first.

The Hosokawa family, a Ashikaga family, why does it occupy a high position and enjoy its success.

If Hosokawa Fujitaka wants to stand with the Spo family, he must first find out the bottom of Spo Yoshigin.

Even if she is obsessed with men, she may make more concessions, but this degree is limited.

Because the Hosokawa retainers and the Mibuchi family will not let her come to Hu, just as they will not let Hosokawa Mototsune come to Hu.

If you go too far, you will stay on the sidelines, and the martial arts only recognize interests, not people.

Yiyin pondered for a long time and said slowly.

"I'm not married, but I'm not against the general either."

Hosokawa Fujitaka listened to Yoshigin's answer and was relieved.

Coincidentally, she didn't want Yoshiin to marry the shogun, and she didn't want the Ashikaga family to really fall out with the Spo family.

The former is not in her interests, and the latter is not in the interests of the Hosokawa family.

Now it seems that Spo Yoshiyin is very sober, so Hosokawa Mibuchi and the Spo family can coordinate their positions and advance and retreat together.

All the samurai can see clearly that the Ashikaga Spo confluence is not a bad choice for the Spo family.

Whether it can be done or not, the most important thing is the attitude of Sibo Yiyin.

Ancient Japanese marriage customs are divided into wives and husbands.

The marriage of the husband is similar to the marriage of the husband and the marriage, which was popular in the era of the emperor's court, and it was a marriage match in which the wife came to the door to enter the house, or stayed at the husband's house at night and left during the day.

After the establishment of the Kamakura shogunate, the samurai society gradually transitioned to wife-based marriage, and during the Muromachi shogunate, it became the main form of marriage for the samurai.

The greatest advantage of a wife's marriage is that it facilitates political marriage.

The husband marries generally when the two men and women have affection, and after the family agrees, the wife comes to the door and marries the husband.

The marriage of the wife does not require the men and women of both parties to know each other, and is more like a kind of alliance between the two diplomatic expressions of intimacy, or even an alliance.

For example, one of the forms of the alliance of Imagawa, Takeda, and Hojo is to marry a son.

Therefore, in the marriage of the wife, the will of the man and the woman is obliterated, and the son of the martial family washes it and sends it to the other party when he needs it.

Affection? Can it be eaten as a meal? Can it be more important than the prosperity of the family?

When it came to the Muromachi shogunate, the advantage of marrying a wife made it gradually become the mainstream of the samurai.

Of course, among the commoners in the village, there are still a large number of husbands and husbands, but how the ants are combined, the warriors do not care.

The Ashikaga Spo confluence, the most important thing for the Ashikaga family, and the most headache, is the will of Spo Yoshiin himself.

Because the only bloodline of the Sipo family is Sipo Yiyin, as long as he is taken, he can get the support of the entire Sibo family, and he will be profitable.

But thinking about it the other way, there has never been a martial son who can decide his own marriage, it is all the order of his parents and the words of the matchmaker.

And only Si Bo Yiyin is left in the Si Po family, and the revival of the Si Po family is supported by him, and his prestige is very high, far exceeding that of ordinary family governors.

His personal likes and dislikes have a decisive influence on the success of the confluence.

Whether the confluence can succeed or not, in the final analysis, depends on what Sibo Yiyin thinks.

This is the fundamental reason why the Great Imperial Observatory uses means of coercion while releasing the message of grace.

She is both soft and hard, that is, she hopes that Spo Yoshiyin will take care of the overall situation and seek perfection, and she hopes that the Ashikaga family will not lose the initiative after the merger.

It may be that Yiyin performed too well, and under the light of the samurai model, everyone thought that he was willing to sacrifice himself for the sake of the Spo family.

This is where the likes of Akechi Mitsuhide, Hosokawa Fujitakashi and others are afraid of the Ji samurai who covet him.

If you think about it carefully, in addition to the methods of the Ashikaga family, this matter is not bad for the Spo family.

Spo Yiyin's temperament, once married into the palace.

In the future, it is really difficult to say whether the Ashikaga family or the Spo family will have the final say in the shogunate.

That's why Akechi Mitsuhide has to mislead repeatedly, so Hosokawa Fujitaka has to hurry up to determine his attitude.

They were all afraid of his will to resist, and they were not strong enough.

And the meaning of Spo Yoshiin is not to marry the shogun, but he also does not want to have a bad relationship with the Ashikaga family, and the revived Spo family just now needs the blessing of the guardian system.

This crumbling and dilapidated house can still shelter the Spo family from the wind and rain for the still weak Sibo family.

But it is impossible to get married, and I, Sibo Yiyin, am a real man who wants to lay a big harem.

Marriage? No need to talk!