A cold ray of moonlight fell on him.

When the moon set and the sun rose, Li Hongru felt the warmth of his body again.

"Five-Star Astrology" is connected to the power of the sun and the moon, and it also contains the brilliance of the three great stars.

As if the feeling of condensing the Sanyuan galaxy in "Ziwei Doushu" came, Li Hongru felt that there might be a scene of the sun and the moon in Taiwu.

As his cultivation progressed closer to 100%, the more he could perceive this feeling.

"Tengu swallows the moon, Tengu swallows the moon, quickly hit the gong!"

Sobering up from his cultivation, Li Hongru immediately heard Li Dan's loud muttering in the courtyard.

"Bell!"

"Bell!"

"Bell!"

……

In the distance, the sound of gongs was constantly being heard.

The sound of gongs shakes the heart.

There is a purple microstar shaking in the front, and there is a lunar eclipse in the back.

Li Hongru almost thought that it was a scene caused by himself for a while.

But both stars and lunar eclipses are celestial phenomena, and it is impossible for a creature like him to cause changes in the stars.

"Five Astrology" is connected to the power of the sun and the moon, and if there is another solar eclipse or something, one after another, he feels that it may be related to him.

But this is the time of the lunar eclipse, and it is obviously impossible to have a solar eclipse.

When there is a solar eclipse during the day, then he will not practice the "Five Astrological Divination".

It's an impossible coincidence.

Li Hongru's heart suddenly settled.

In the sound of "bell, ......", Li Hongru stared.

Sure enough, he could see a moon rise in Taiwu, and there was a faint glimmer of three big stars.

Astrology seems to be able to locate celestial bodies and stars, receive some kind of protection from starlight, and even borrow the help of starlight to make their magic more powerful.

If someone borrows the Five Horoscopes to calculate themselves, they will have to work hard.

If the level of the academy continued to improve, Li Hongru felt that some people's deduction techniques might be invalidated in front of him.

"Could it be that my Nanming Ding's fire power is going to be improved a little?"

Thinking that the Nanming Ding Huo he cultivated belonged to the Yin Fire, and the bright moon belonged to the Taiyin Star, it was night at this time, if the "Five Star Divination" could lead to the Taiyin Star......

It's just that when he was thinking about it, Li Hongru muttered in his mouth, and the Nanming Ding Huo in his hand had already lit up.

The Nanming Ding fire in his hand was revealed.

From the previous appearance of jujubes, it has turned into the size of a fist at this time.

What surprised Li Hongru was that this Nanming Ding Huo also showed the appearance of a lunar eclipse, with the effect of a round gap.

As the lunar eclipse slowly subsided, the Nanming Ding Fire in his hand slowly returned to the shape of a circular fireball.

"Sure enough, it pulled the power of the Taiyin Star."

This almost more than doubled the size of his Nanming Ding Fire.

In addition to the "Keys to Fire Divination", "Five-Star Astrology" obviously also has auxiliary abilities.

It's just that this kind of assistance needs to have the appearance of the Taiyin Star, and the brighter the bright moon, the stronger the power of his Nanming Ding Huo.

If it is the beginning of the month and the end of the month, the power of the support may be reduced.

If it is during the day, it is very likely that the "Five Star Astrology" will be difficult to improve to the power of Nanming Dinghuo, and it is likely to increase the power of Yang Fire spells, and even the sunrise and sunset will change.

This is a perk ability that fluctuates up and down.

Li Hongru felt that it was not bad.

No matter what flaws this promotion has, it will increase his strength passively.

If it was a full moon night, the power of the Taiyin Star that he could borrow would obviously be maximized.

"Five-Star Astrology" can assist Nanming Dinghuo, which is an extremely unexpected gain, and Li Hongru is satisfied for a while.

This made Li Hongru can't help but look at "Zhou Yi".

Compared with the "Yi" in the "Nine Classics", this volume of "Zhou Yi" belongs to the complete version, and even covers the content that is difficult for many people to access.

There is nothing wrong with seeing Yi as a primary version of popularizing Confucian culture.

"Zhou Yi" is the content that only senior people can study.

The "Zhou Yi" in front of me has a thickness of half a meter, and it is divided into multiple volumes, each of which has many detailed explanations and derivative content.

The Zhou in "Zhou Yi" has the idea of repeating the cycle, and the sun and the moon are easy, symbolizing yin and yang.

This book tells the story of the way of yin and yang.

Li Hongru just turned the pages of the book and saw familiar and unfamiliar knowledge.

He had seen some words on Yi, but these words were interspersed with many unfamiliar new contents.

It's like giving a point, extending on the point, diverging.

The content of "Yi" is like a general outline, and this "Zhou Yi" in hand subdivides this content, and then explains it in detail.

Concentrating on the school, many of the contents of "Zhou Yi" continued to evolve, and Li Hongru suddenly saw that all things are born, all things grow, and all things perish.

This is far more extensive and extensive than the life of the peach demon he saw from Du Zhenglun's acting.

The birth, aging, and death of many living beings in "Zhou Yi" are also accompanied by the derivation, growth, and maturity of civilization.

"Will civilization one day mature to the pinnacle and then slowly grow old and die?"

Li Hongru's heart trembled slightly.

All things are born, all things grow, and all things perish.

Everything contains everything.

From experiencing the floating of life and death day and night, to all kinds of creatures, including people, there is the birth and death of a kingdom.

As long as there is no one in the world, there is no one who is free from this law.

Even civilization is no exception.

"Is this what the Taoist mentioned about jumping out of the Three Realms and not in the Five Elements in order to avoid all this?"

Confucianism and Taoism are blended, and there is not much difference between the two and even the law.

It is not surprising that Confucian literati use Taoism, and it is normal for Taoists to use grammar.

Even in their respective texts, they also summarize the essence of each other.

"Zhou Yi" has Confucian philosophy, but also contains Taoist principles, and even the art of hexagrams.

The vastness and vastness of this book gave Li Hongru a sense of getting in touch with astronomy and exploring the universe and the starry sky.

When the mind is filled with vastness, some clutter can hardly affect half a point.

He was immersed in "Zhou Yi", and he felt that Bigu pills were stuffed into his throat from time to time.

With the foundation of "Yi", Li Hongru also had a special understanding when he studied "Zhou Yi".

This perception made him more thorough when Taiwu studied "Zhou Yi", and he was not like a passerby, only knowing that there was continuous knowledge indoctrination.

When he was ready to enter the cultivation, Li Hongru's eyes narrowed slightly, and he suddenly fell into a vast and unknowable place.

There was darkness around the body, and it was only when a glimmer of light came through this chaotic darkness that everything came alive.

In the midst of chaos, the Tao begets one, one begets two, two begets three, and three begets all things.

From his study, he observed all things from afar, but by the time he practiced, Li Hongru was already experiencing all things.

It's like a groundbreaking scene.

Zhou Yi is simulating this concept.

In the dark, countless living civilizations have emerged.

Humans, fairies, demons, ghosts, demons.

Every living being has its own heaven and earth, as well as its own different habits and civilizations.

There is the rise of civilization of living beings, and the decline of civilization of living beings, and it has been unknown ever since.

Li Hongru only felt that he understood some of the content.

After the sixty-four hexagrams were raised, Zhou Yi began to enter the hexagrams, and derived this vast and unknowable content into the hexagrams.

Zhou Yi has a total of 64 hexagrams, each hexagram has 6 hexagrams, a total of 384 hexagrams.

Each hexagram is composed of two parts, namely the upper hexagram and the lower hexagram.

The upper and lower hexagrams are taken respectively: Qian, Kun, Zhen, Xun, Kan, Li, Gen, and Dui.

Dry is the sky, Kun is the earth, the earthquake is the thunder, Xun is the wind, Gen is the mountain, the dui is the ze, the kan is the water, and the separation is the fire.

These hexagrams make up the Bagua and also derive into the various parts of nature.

Constant derivation is also accompanied by constant annihilation.

In the midst of derivation and annihilation, "Zhou Yi" also began to exert its power.

A light qi rose in Li Hongru's body, a turbid qi sank, and his body felt a little erratic.